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batu 1n Stone. 2deriv n A necklace; a bead. see: bali-og 1. 2.1n bead (of a necklace), sometimes used of a long bead. 3deriv n Magnet. 4deriv n A weight; on a net or fishing line; an anchor. 5deriv n A rocky place. 5.1adj Made of rocks such as a stone wall. [In Ata Manobo, a rock wall that surrounds a house or village is called an alad “fense”. By Ata Manobo definition, an alabat “wall” is part of a house or building. alabat does not apply to anything that surrounds a house regardless how high or thick.]

olin phr.: ogpo-ol-olinoy ka ogpohulhuliroy. 1adv Whole group, all. Ka andi-andì, sikan ka olin no boi no mgo batò no oglili-ag. The ones who say, andi-andì are those who are all girls (lit. female children) who are playing. see fr.: tibulus 1. 2v To marry someone who is closely related, that is, to commit incest. Ka ogmo-ol-olinoy, ka og-asawa to marani rin dò. The one who commits incest is the one who marries someone who is closely related. [This is considered to violate the anit taboo and is believed to cause death or deformity in the family. (If it is a father who violates his own child they would say, Og-unoy to anak din.) A person who commits incest against a child by marriage or his own children may be killed by a relative of the one violated.]

ubus 1v To use up all of something; to be all gone. Kagi to otow to, “Konò kad ogparagas su warò homoy diò to Patil su no-ubusan.” The person said, “Don't continue because there is no rice in Patil because it has been consumed. Ka nasalapi to bulu rin, no-ubus to otow no nigsaligan din. The money earned from his bamboo was used up by the person whom he had entrusted [with the sale]. [In the following example, the rice was consumed because it had all been purchased.] see fr.: tibò 5. 2v With negative: Finish, as weeding or cutting a field. Ogkagi rin to ogkara-at ka homoy rin su konò ogko-ubus no oghilamonon. She would say that her rice will be wasted because she cannot finish weeding [her field]. Ko banta-an to tagtu-un to kamot no ogpabuligan din to moon-ing no mgo otow oyow mgo tatolu no allow ogko-ubusan on to ogga-ani. When the owner is about to begin [harvesting his] field, then he has many people helping him so that in about three days [they] can finish harvesting it. [For other tasks, as washing dishes, the term would be kapongaan “complete”.] see: ponga 1. 3v All without exception; completely. Ogpatokawan to og-alamaraan oyow ogko-ubus dan oghimatoy They cause [the house/village] to be taken by surprise when they have banded together in mass to attack so that they can kill all without exception. Ogsulungan dan ka songo baloy no og-ubuson on ogpanhimatoy. They will attack a house and then they will completely kill off [everyone]. Agad to nataga ka mgo otow to koddì ka tagtu-un to sikan no pinamula, pig-ubus dan abata ka impamula ku no bontung. Even though the people knew that I was the owner of those plants, they totally cut down [all] the bamboo which I had planted. Woy ogkohingarani to og-apu-ung ka Liboganon ko ogpangubus to napù to pogsamba. One wouldn't say the Liboganon River was at high tide unless all of the flat area has been completely [covered] by flooding. see: tibò 1. 4At least a hundred. 5v To be used up befoe one gets something. Ubusan ka. It will be used up before you get any. 6Take all.
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