Search results for "Eat."

bako-us 1v To wrap up and bind together, as meat. Ogku-on noy no babuy no ogbako-us noy on no ogbanggutan to balagon ka natongos on. We take the [cut up meat of] the pig and wrap in portions and bind with rattan that which has been wrapped up [in leaves]. [Used especially of large portions of meat or fish which are wrapped in leaves and bound with rattan so they can be carried home on a person's back or suspended from a strap across ones' forehead. Would also apply if a sack or plastic were used if it is bound. Would not apply to carrying things that are not eaten.)] 2deriv n A portion of fish or game that has been wrapped and bound. Tagsagboka no otow, du-on ka kandin no binako-us. Each person has his own bound portion [of meat]/.

dalangin 1vt To run an errand find out something, such as whether one can buy newly butchered meat. Ko du-on og-iow to babuy, kalabow, kuddò ogsugù koy to, "Dalangin kow su du-on nangiow to babuy. Purut kow to agad songo kilo." If someone is butchering a pig, water buffalo, [or] horse, we will command someone, “Go check it out because someone has butchered a pig. Get even one kilo.” see: lo-uy 2; see: ma-an 2. 2vi To be en route to go to a destination as an evil spirit which is en route to check out a dead person. Konò kow amana ogli-ag diò to tanò su ogkabaya-an kow to busow no ogdalangin to namatoy. Don't play so much outside (lit. on the ground) because you will happen to be in the path of evil spirit(s) which are en route to check out a dead person. 3v [For many people] to check something out Ko du-on og-iow, moon-ing ka oghondu-on ka ogdalanginan. If there is [an animal] being butchered, many go to check it out. 4v To delegate someone to do something. Kunto-on, to warò liwak nu to oghondiò to Malaybalay, nigdalanginan ta si Jaimi su du-on tu-ud din diò to Malaybalay no ian ta pinaboli to mgo gulayon. Today, since you didn’t have time to go to Malaybalay, we delegated Jaimi to do it [for us] because he had a purpose in Malaybalay and so we had him buy the food items. see: pagindalan; see: saligan. 5v To be pursued, as by evil spirits who want the game that a person is carrying. Ogdanginan ka otow to busow no ogbababa to babuy su ogngarog to langosa. A person who is carrying a pig on his back will be pursued by an evil spirit because it smells the blood. [Said to happen if one is carrying a pig after dark or when the light outside is dim because the spirit(s) are after the blood of the animal because it wants to take the animal away from the person. It is believed that the enounter may result in that person becoming ill.]

doga deriv.: karoga. 1vi To act out as a result of feeling slighted such as to not eat or throw a tantrum. Ko do-isok ka igbogoy no ko-onon, ogdoroga on ka batò su do-isok ka ko-onon. Ogsinogow no konò ogko-on. If given just a small amount of food, the child will act out [a feeling of being slighted] because he has a small amount of food. He will cry and not eat. 2v To discourage others [from helping] by one’s behavior. Ka otow no konò ogbayad to talabau, sikandin ka ogpandoga to mgo otow no ogbulig kandin. A person who doesn't pay those who work, he discourages the people who help him/her. [Such as someone fails to pay those who worked in his field, the people he hired are discouraged from ever helping him again.] 3vs To be discouraged from continuing an activity or behavior. Ko oghirogoon, to inoy ka batò, ogbogayan din to dakol oyow ogkaroga. If the mother does something to put her child in his place, she will give a lot [of food] so the child will be discouraged [from acting up]. [ The same word would apply to someone who erred while learning a skill and was so embarrased that he/she would be discouraged from ever trying again. ] see: sapad 1. 3.1v To have had it with someone, such as to have totally given up trying to help in the fields if not paid. Narogaroga ad on ian ka so-oyò no otow, konà ad oghutuk ogbulig. I’ve really had it with that person; I will never help [him] again. 4v To put down; punish. Igdogaroga rin ka duma rin. [It was said] to put down his companion [for repeatedly going back for more food]. see: logpad 1. 5v With negative: [Not] to give in, not to yield or not to quit. [This form with a negative can be used in a negative or positive sense. The negative sense would describe a child or adult who will not yield to discipline or pressure and who will continue to do whatever his parents or others are trying to get him to do, or not to do. The positive sense would be that a person will not give up and quit trying if something is difficult to accomplish.]

ko-on phr.: songo pogko-on. 1v Eat. 2v Eat up! Ognangonan ta to, “Pango-on ka” oyow ogdakol ka ogko-onon din [This is said to a new guest who is shy to take very much food.] 3v To have plenty to eat. Ognangonnangon on to mgo duma rin to dio to Nasuli, mako-onon atag kandan no kai to kanta, moirap ki to ogkako-on. He will tell his companions that at Nasuli, they have plenty to eat in contrast to us here who have a difficult time eating. Ka mako-on, oglituk to dakol ka ogkako-on kai to Nasuli woy to warò bitil. The [word] mako-on means that what is eaten is plentiful here at Nasuli and there is no famine. ant: bitil 1. 4v Many have begun to eat 5v (Of a group) To be in the process of eating. Pananglitan, ko nanumbaloy a, nakasalangan a to ogko-on, kagi a to, “Ogmangoko-on kow na-an.” For example, if I have gone to visit [someone, and] I happen to arrive as they are eating, I will say, “So you are in the process of eating. ” 6v To avail oneself of an opportunity to eat [at someone else's house]. Ko ogpakapango-on ka anak ku diò to songo baloy no warò nigpataga kanak to nigko-on, og-ogotan ku. If my child avails himself/herself of an opportunity to eat at someone else's house, I will scold him/her. 7vs to be edible; can be eaten Ko konò kow ogtamong, pamanghò kow to ogkako-on." If you won't take care [of the children], go look [elsewhere] for something to eat! Ko ogkapongaan to poghimu to darua no allow, bali ogkako-on ka sikan no agkud. When two days of [this] process has been completed, finally that agkud is edible (lit. can be eaten). [The non-intentive form of the word implies eating anything edible, not just rice or a staple. The nominalized or objective form of the verb generally understood to refer to rice or a staple.] 8 9v To be in the process of eating. Kagi to magaliug, “Warò batasan ku to og-alukuy to ogko-onko-on a.” A guest said, “It isn't my custom to carry on a discussion while I am in the process of eating. 10Feed (lit. cause to eat). 11v To feed someone. 12A staple food, esp. rice, dried grains or sweet potatoes. 13Eating place.

layud phr.: igpalayud ka goinawa. 1o go away for a period of time to allow a choice of some kind. [A person may absent themselves from a village to give space to a fellow or girl to know their own feelings, but a horse may also be released into pasture to find and choose what it will eat. The component of choice seems to be an inherent part of the word.] 2v Igpalayud ku ka kuddò oyow ogpaka-alam sikandin to ogkako-on din. Nig-awò ta diò to lunsud ka sikan no kuddò. I will remove the horse [from the village] so that it can choose what it will eat. We remove the horse from the village. see: awò 1.
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