agbot 1adv To be strong, or forceful, as an earthquake or an ocean wave. Ma-agbot ka pogdinug. The earthquake is strong. Ma-agbot ka alimbual. The wave(s) are/were very strong. ant: himulung 1. 1.1adv To be [physically] strong, stronger, or strongest. Ko mgo batò koy pad, ogdogpak koy to batu diò to doipag to woig ko hontow ka ma-agbot to pogtugdò. When we were still children, we would throw a stone to the other side of the water [to find out] who had the strongest throw (lit. was strongest to throw). 1.2deriv v To become stronger, or more forceful, as the wind, an earthquake or waves. Ogma-agbot ka kalamag. The wind is getting stronger. 2adv Loud, loudly, as when a radio is loud or it is thundering loudly. Ka tatolu ku to pogligot to lubid no nigbotu to ma-agbot. I swung the rope around three times and then it made a loud snapping sound. Ma-agbot to poglugung. It is thundering loudly. see fr.: dakol 5. 3v To turn up (lit. make louder) the volume of something, as a radio; rev as a motor. Agboti nu to og-andal ka harayu. Turn up (lit. make loud the volume (lit operation) of the radio. ant: himulung 2.1. 3.1v Have someone turn up the volume or make something louder. 3.2v To make louder, or stronger, as one’s voice. Og-agbotan nu to ognangon oyow lagboy ogpakarinog ka duma. Speak louder (lit. make your speaking louder) so that the others can hear.
Search results for "atol"
agul 1adj Hollow. Ma-agul ka kaungon to atolug su warad on ka bunow. The center of the egg shell is hollow because the yoke is not there. see fr.: lungag 2. 2v To become hollow. Ko ogka-awò on ka tagù, ogma-agul on. If the contents are removed, it will become hollow. 3adj Hollowed out, as a boat Ma-agul ka luang to balutu ka poghimu. The inside of a dug-out canoe is hollowed out as it is made. 4adj Having a lot of space, such as a room, a basket or bamboo; spacious. Songo oghingaran noy no ma-agul ka solod to so-i no baloy. The inside of this building is also called spacious. Nighimu si Anggam to losung no do-isok di ma-agul ka bo-bò woy maralom. Uncle made a mortar which was small but the mouth [of the mortar] was spacious and deep. 5v To hold a lot, be capacious, as a basket or bamboo water pole. Agad nokoy no lugì, ko dakol ka ogkatagù on, ma-agul. Any kind of a hole, if it can hold a lot, it is capacious. 6v To drift together with the current. Ko du-on ogpamarigus no og-ungod ogtun-uy, sikan ka og-agul-aguloy. If there are those who are bathing and are always floating downstream, that is drifting together with the current.
ambotut v 1To jump or leap verically from a standing position so one's feet leave the ground. Ko ogbubula ki, og-ambotut ki ka ogtugdò ki to bula. When we play ball, we leap up as we throw the ball. see: lingkosu; cf: lingkosu. 2Jump up and down, as children who are jumping rope. Og-am-ambotut ki ko ogkadarua woy ko tatolu no ighutuk to og-ambotut. We jump up and down when we make two or three repetitive jumps.
ambutut 1n A vertical jump in which one's feet leave the ground. Ka ambotut, oghondiò ki to ampow. As for a vertical jump, we [jump] upwards. see fr.: lingkosu, og=, nig=. 2v To jump vertically. 3v Jump up and down. Og-am-ambotut ko ogkadarua woy ko tatolu no ighutuk to og-ambotut. We jump up and down when we ump repeatedly two or three times.
anak phr.: anak to dalan; phr.: anak to pamubungon₂. 1n A male or female offspring of an animal or human; son or daughter. 2v To give birth. Ko ogkapanoy ogkatapid ka batò diò to diralom to gotok, oglomulan ka inoy ko og-anak. If the baby (lit. child) in the abdomen has been properly positioned ahead of time, the mother will have it easier when she gives birth. Gabi-i pad nig-anak on ka kuddò ku. Just yesterday my horse gave birth. cf: agud. 2.1v To give birth in some place. - Ogdurugmun ka babuy to og-anakan din. A pig makes a bed for [a place where] she will give birth. 2.2v To give birth to multiple offspring. Ka karpa no ngalap, woy ogpanganak ko ogsilò ka bulan. Carp fish don’t give birth to multiple offspring until the moon comes out. 2.2.1v To give birth multiple times; give birth frequently. Ko du-on og-anak no warò pad nigtu-ig ka anak din no ogpanganak man dò sikandin, oghingaranan no mahariharion no manggianak su malasi og-anak. If someone gives birth when her child is not yet a year old so she is giving birth again, she is called a mother who produces siblings [one after another] because she frequently gives birth. 2.2.2v To reach birthing time. Ko du-on og-insò ko kon-u nanganak ka amboy nu, kagi to songo otow, “Ka ligad dò no allow ka pogpanganak.” If someone asks when your daughter-in-law delivered [her baby], another person will answer, “The previous day was her birthing time”. 2.2.3v Those which are birthed. Ka po-it, ka alu-an, woy ka pantat, ogparagas ogko-otow ka igpanganak dan. The po-it, mudfish and the catfish, are birthed alive (lit. directly live, when it is the time for them to be born [lit. the ones being birthed]. 3deriv n Uterus Ka a-anakan, sikan ka ugpa-an to batò diò gotok to inoy. The uterus, that is the dwelling place of the child in the abdomen of the mother. 4deriv n An adopted child. Ogko-iling ki Ugalinga no nig-uyamu to mgo batò, ogkoimu no anak-anak ran. It’s like Ugalinga who is caring from the childen, they have become heir adopted children. see: uyamuan. 4.1deriv n A stepchild. [A stepchild, that is the child of one's spouse is an anak-anak but not considered to be an uyamuan which is used of an adopted or foster child] 5deriv n Nephew or neice, also a cousin’s child. Si Binitu, songo maka-amung ku rod su anakon ku si Angelina. As for Binitu, he has also become my son-in-law because Angelina is my neice. 6deriv n Anything that has a young offspring; a mother, but especially a nursing mother. Ka mgo ngalap to woig no poit maroyow ka sabow rin to duon iam no manggi-anak su oggatasan. As for the po-it fish [lit. creatures of the water which are po-it], its soup is good for the nursing mother because [her breasts] will produce milk . [Also applies to female animals with young.] 6.1vs To become a nursing mother. Ka ogkamanggi-anak on no boi, sikan ka iam nig-anak no du-on on ogtago-uro-on no batò. Sikan ka ungod din oggibo-on, ogpasusuon, ogsakopuon woy og-uahon. A woman who has become a nursing mother, that is the one who has has newly given birth and now has a a child to care for. [Also applies to female animals who newly give birth] 7deriv n Parent and child doing something together; from parent’s standpoint. 8deriv n A child accompanied by his/her parent or parent accompanying his/her child. Ka tag-anak, ka amoy nigduruma to anak din. A child accompanied by its father, [that is when] the father has accompanied his son/daughter (lit. offspring). Ka amoy no nighondiò to lunsud, tag-anak ka nigduruma to du-on ogbolion dan diò to lunsud. The father who went to town, they are the child with his parent who accompanied each other to buy [something] in town. 8.1n A mother and her child. 9deriv v To hunt for frogs by searching for the frog eggs. Ogpaki-anak ki. We search for the offspring [of frogs]. Ogpakianak ki, ko ogkita ki to atolug to bakbak, du-on ta rò ogpamitawon ka inoy su du-on dò ian to marani ka og-olon. When we hunt for frogs, when we see the eggs of the frog, we will just find the mother [frog] because she will be there closely watching over [her eggs]. 10n Descendent of recent past [That is, descendants who were known andcan be recounted by one’s relatives in contrast to kapunganan which would refer to decendants a long time removed.] see: kapunganan 1.
andal v 1To start as a machine or motor. 1.1To operate something such as to turn on, or play, a radio. Agboti nu to og-andal ka harayu. Turn up the volume (lit. operation of) the radio. 2To trigger, as a reaction or a memory. Inat to ogka-andalan ka doromdom ta. It is as though [something] triggers our thinking. see: ogka-alimotow. 3To get something started, such as to get a friend to come and eat Ko du-on magaliug noy, ko oghonatan to ko-onon, og-andalan ta to, “Usì, ogko-on kid on.” Oghinggaton tad to ogko-on kid. When we have guests, when the food is served, we get it started [by saying], “Friend, let’s eat now.” We are inviting [him] to come and eat (lit. that we-dual will eat). 4To release from mourning as to permit a widow to resume normal activities. Ko du-on ogkabalu, no tatolu on no allow no warò mokoipanow, ogkuò ki to manggad no igmaganangon ta to litos to oglo-ug kad on to so-in no manggad no ig-andal ku koykow to warò og-ogot koykow su nigbo-otan ku to nig-andal. If someone has become widowed and for three days has not been able to go out [of the house] (lit. walk), we get a piece of cloth/clothing by which we signify that it is OK now for you to run errands as this clothing is what I use to release you because I have decided to release [you]. [Typically, a widow is given something, such as an item of clothing to indicate that she is released from mourning and may resume her normal activities. Similar restrictions apply to widowers but are often less severe than those applied to widows.] 4.1To cause someone to be released from mourning. Og-andalan ta to manggad. We release [her] with [an item of] clothing to resume normal activity.
atol v 1To be sheltered or protected. Ka bogas to mundù, naka-atol to lobut to kayu no moon-ing dalig; konò ogka-ayunan to ogpurut. The tubers (lit. fruit) of the camote are protected under the tree where there are many root; one can't get at them to take [them]. [such as camotes growing under a stump.] 2To take refuge. Ko ogpangilian, nig-ugpò koy on diò to bubungan. Og-atolan noy ko du-on mangayow. “When [someone] holes-up, we-excl. stay there in the mountain(s). We take refuge [there] when there are raiders.” [such as on a mountain with one path that can be protected from above.] see: ili.
atolugan deriv n Nest, lit. place of an egg
ba-ad 1n Half. Nig-agow ka ba-ad no tanò ku. Tongà ka ba-ad. Someone took away a half portion of my land. A half portion is a half. osyn: tongà 1; see fr.: pori 1. 1.1v To divide in half. Ko sikoykow ka tagtu-un to songo saku no agoloy no ogba-aron nu, tongà ka igbogoy nu. Tongà ka igsabuk nu. If you are the owner of a sack of corn which you will divide in half, you will give half of it. You will keep (lit. put away) half. 2n An equal portion. 2.1n To divide into equal portions or parts. Ko ogba-adba-aron to tatolu ka songo saku no homoy, ogtatoluan ka ba-ad. Tatolu ka pogtalad. Og-un-unawa ka talad dan If a sack of rice is divided by three, there will be three |[equal] portions. It will be shared with three people. Their shares will be exactly the same. 3v To divide into several equal parts. see fr.: pori 3. 4v Divided into two parts, as a river. Ko oglanog ka woig, ogkaba-ad on su ogpakabayò diò to siak. Noimu on no darua ka lawa to woig. If the river has risen, it will become divided in two parts because it has passed into a secondary channel. [If the water is divided, it is not necessarily divided equally.] 5v Become divided into three or more parts. [In this case, the portions are not likely to be equal.]
buguk 1n An underdeveloped egg that has a chick but didn’t hatch. If not spoiled it may be eaten. Ka buguk, ian ka atolug no du-on piak no dakol dod ka bunow diò to gotok, di warò natibug. An underdeveloped egg which didn't hatch has a chick and there is still a lot of yoke in the stomach, but it hasn't matured. [Of an underdeveloped egg that doesn`t hatch. It may have spoiled or begun to develop a chick but it has not matured. If it hasn't spoiled it can be eaten.] 2v An fertilized but underdeveloped egg which died and spoiled before a chick was fully formed. Ka atolug no masongot no warò pad natibug no konò ogpigsò, nabuguk on. An egg which stinks and has not yet developed and will not hatch, that has become underdeveloped and spoiled. [This is not eaten.]
buoy v Usually expressed with negative: To do something with very little lapse of time, quickly; not very long. Ka otow no nanumbaloy diò to songo ugpa-an, wà dò nigbuoy no nig-ulì on. Ko tatolù no allow rin to ogpanumbaloy no niglibong on. A person who visited another place, didn’t stay very long then he returned home. If he stayed three days then he returned. Ka otow no manokal no wà dò nigbuoy no nakaponga on to kamot din. A person who was strong with little time elapse, he was able to finish his field. see: maga-an.
dampò 1v To touch. Konò ogkohingaran ka lituratu to komos su warò koy nigdampò woy ko nigdi-ok. We wouldn’t call a photograph a [finger/foot] print because we had not touched it or stepped on [it]. see: dagkot 1. 2v To trap catch in one's cupped hands in a downward motion or against something motion as when catching a frog or a lizard. 3vt To lay something on top of something else such as a cold cloth which is laid on someone’s body. Ka batò no ogdaralu no mo-init lagboy, ogdampo-on ta to mahagsil no mohumil on ka lawa rin. As for the child who is very hot, we lay something cool on his body which will cool off his body. 3.1vt To lay one’s hands on someone as when praying for him/her. [But if hands are placed on shoulder's, the term used would be gongonan.] 3.2v To hold with ones' hands, or paws in the case of a dog. Ka asu, ogdampo-on to bolad din ka bokog oyow ogka-ayunan no ogkobkob. As for a dog, it holds onto the bone with its paws (lit. hands) so that he can manage to gnaw on [it]. 4v To sit on top of, as a frog might hop and sit on its own eggs. No ian ku pigkita ka inoy [to bakbak] no ogdampa-an din ka mgo atolug din no nighulunan to makut. Ungod oghalinhalin to og-a-ambotut ka ogpandilo-dilò. Pogdampò din ogpandilò. What I saw was the mother [frog] who was sitting on her eggs on which red ants were gathering...She was always moving as she hopped about [and] licked up [the ants]. [At each] hop, she was licking. 5v To put down, demean.
dani 1adv Near or in close proximity to something. Ka atolug to bakbak, warò pad nigpigsò. No du-on dò to marani ka inoy. As for the frog eggs, they have not yet hatched. And there close by will be the mother [frog]. see: dulug 5. 1.1adv Closely related. Nahan to mgo buyag to pigkita to anit su nig-asawa to marani. DB Dic Nt 9/06/05. The older people thought they had seen [the result of breaking] a taboo because [the woman] had married [someone who was] closely related. [The woman in the above example continued to give birth but lost each of her children which was believed to have been a result of marrying someone closely related.] 1.2adv Close to a certain time; soon. Oghinarang ki to hapuy ko oghagsilan ki ko on ogkapawò. We warm ourselves by a fire if we are chilled ) when it is soon to dawn.” osyn: ga-an 1.1. 1.3adv Almost; nearly as of a certain size. Ka kalu-agi to lawa [to kamulung], marani to songo pulgara. The width of the body [of the beetle] is nearly one inch. 1.3.1v To become nearly as to some size, or to come close to being a certain time. Ka aubakbakoy, ogmarani on ogpokog-unawa to inoy ka karakol. The adolescent frog is becoming almost the same size as the mother in size. 2v To come close to someoneor something.
galong 1n A groove or v-shaped knotch as made in a felled or fallen palm tree trunk as when cultivating the edible grubs of various bettles. Oggusi-on tad ka galung ta no pula no ogkito-on tad ka moon-ing no alibutod no og-aliboodbood on. We split open the pula palm tree which we have notched and then we see many white grubs which are squirming. 2v The process of notching a palm log such as when cultivating grubs. Sikan no lawa to pula, oggalungon noy. As for the body of that pula palm, we will knotch it to cultivate grubs. Ogtagaran ta to tatolu no bulan woy ta ogpitawon ka piggalung ta ko du-on on alibutod. We will wait three months before we look at [the log] which we have knotched to cultivate grubs [to see] if there there are now white grubs. see: bangbang 2.
gos-ang 1vi To be very dry and crackling from the sun, as leaves se. Ka kamot no og-urananan to songo allow, oggos-ang ko tatolu no allow no igdampil. Ogmaraging ka mgo lapok ko ogkadi-okan ta The field which has been rained on for three days becomes dry and crackling when it has been drying in the sun for three days. 2v To cause to dry to a crisp. Ko nigbunsud on ka allow sikan ka igpagos-ang to kamot. When the sunshine began, that was that which caused the field to dry to a crisp 3v To be crunchy, crisp, as crackers.
guliguli 1adj To move about in all directions as children who are playing. Ko moon-ing ka mgo batò no ogmanlili-ag, ogmanguliguli ka konò ogkatolon no oghihipanow. Ogpokogsubalsubal. When many children are playing, they move about [in all directions ]as they don't stay in one place. They are going in different directions. 2v To wiggle, as the movement of many bodies or tails of something like chicks or ducks before they are fully feathered or of creatures like worms. Mangguliguli ka mgo ias to babuy no namatoy. see: bolodbolod; see: wo-il 3; see: hibukhibuk.
ili v To take refuge see fr.: atol 2.
iman 1v To expect, depend on. Og-iman a to sikan no igkatolu no allow to ig-ulì nu. I'll be expecting your return on that third day. Ko oggamit to kun, wà din pad imani ko tu-tu-u ka nigdinog din. If one uses the [word] kun, he doesnt yet depend on it that what he heard was true. Ko ogtalis ka to ig-ulì nu, og-iman-iman a to konò no malogot ka ignangon nu. If you fail to show up on [that day] of your return, I will expect that what you say is not valid. osyn: tolom 1. 2Trustworthy. ?? 3v expect Og-iman-iman ki to du-on kanta no karoyawon. We are expecting that we have something good.
kawò 1adj Active, as a child or monkeys who are always moving. Ka batò no kawò, ogkoirapan ka ogbantoy su mawoil. Agad hondo-i ogdolog sikandin. As for an active child, [he] makes it difficult for the one watching [him] because he is perpetually moving. 2v To be always moving; wiggley Ka batò no ogkawo-kawò, konò ogkatolon ko ogpinnu-u. Ungod ogwo-ilwo-il. Songo kuò ko oglulusuk. The child who is wiggley can’t sit still (lit. stay still if sitting). He is continually moving. Sometimes he turns bottom’s up. see: kapat 1; see: mawo-il.
kopit 1v To move to another location. see: halin 2. 2v To always change locations; to gadabout. Du-on otow no ungod ogkopitkopit to songo ugpa-an; konò ogkatolon to og-ugpò. There are people who are always changing locations to other places; they don’t stay put in one place. 3v Always moving about or change position, as monkeys move from one branch to another. Nigkopitkopit ka ubal to mgo sugpang. Oghalinhalin. The monkey is continuously changing position among the branches. It keeps moving [from one branch to another]. 3.1n Person who is always changing locations; a gadabout. 4v Always changing locations, as a person who doesn't stay put in one place; a gadabout.
obù 1v If a body part is not made explicit, DB says they will cut the body open to remove contents of the stomach including intestines, atoloy, lungs. Ka otow no og-iyow to babuy, og-obu-an ka gotok su og-awo-on ka bituka rin. The person who slaughters a pig by cutting its throat, he cuts open the stomach because he will remove its intestines. [There is a question here whether these two kinds of obù are two senses or if the second is an extention of meaning. The underlying meaning of obù seems to be to cut and open up some part of the anatomy.] 2v to be operated on. Ka boi no ogkoirapan ka og-anak, og-obu-an ka gotok oyow igpalibbuas ka batò. The woman who is having difficulty as she gives birth, her stomach will be opened up so the child can be caused to be taken out. Ka sikan no nig-ulì a ligkat to Davao no nig-obu-an ka ulu ku, nigpamula koy to homoy. At that [time] when I returned from Davao when my head had been operated on, we planted rice. Ka nig-alap ku ka anak ku diò to dibabò, woy on obu-i to duktul ko a las siis on to masolom. When I took my daughter (lit. offspring) down river, it wasn't until six o'clock in the morning when she was operated on. 3?? Inobu-an to bilog. The trunk of an eel.