Search results for "batasan"
otow 1n A human being, a person. 1.1n Who is/are that person (or those people)? “Hontow otawa ka du-on no nigligad?” Nigtabak sikandan to, “Ligkat koy to Kapugi no du-on tu-ud noy diò to Patil.” “Who are [those] people who have just passed by?” They replied, “We have come from Kapugi no du-on tu-ud noy diò to Patil.” [This is a request for identity which is generally given in terms of where a person is from and other relevant information. It is generally not appropriate to request peoples’ names.] 2n An image or idol. 3vs To be born. Hondo-i ka no-otow? Where were you born? Ka mgo otow, no-otow no du-on mgo mata. As for people, they have eyes when they are born. [This term applies also to animals and other living creatures.] 3.1vs To be born in a live state, such as certain fish. Ka po-it, ka alu-an woy ka pantat, ogparagas ogko-otow ka igpanganak dan. The po-it fish, the mudfish and the catfish are directly born in a live state when they give birth. 4v Birth, of people or animals. Ka batò no ogko-omaw, ogligkat to pogko-otow rin taman to ogkabuyag on sikandin no omaw rod ian sikandin. As for a child who is mute, he will be mute from [the time that] he is born until he has become old (lit. it comes from his being born) until he is already old that he will still be mute.) 4.1v Age. Du-on anak noy no do-isok pad, mgo songo tu-id pad ka pogko-otow rin. We have a small child [whose] age is about one year. 4.2v One's life or manner of living. Ko og-ay-ayaran ta ka batasan ta, ogmatapid ka kanta no pogko-otow. If we are careful about our conduct, our lives will be orderly. see: batasan. 5v To be brought back to life; to revive as someone who has fainted. No-otawan on. (He) was brought back to life [from death]. [DB indicated that no-otawan is similar to no-uyag but lo-in ka tu-ud “they have a different purpose (i.e. sense)”. DB says the no-otawan “reviving/recovering [from death]” is a result of nig-uyag i.e. of God “having given life”.] osyn: uyag 2; see fr.: alimukow 2. 6v To materialize or to make an appearance as in a vision or dream, especially of spirit beings but also of people who may appear in a vision. 6.1n A vision, especially the appearance of a person or spirit in a vision or dream.
ampow 1prep Up, above. Ampow ta ka ilawan. The lightbulb is above us. 2v To stack one item on top of another. 3v For one item to be on top of another. Naka-ampow ka harayu to lamisaan. The radio is on top of the table. [This implies that the tem is actually touching in contrast to the example of the lightbulb which was overhead but not touching anyone.] 4vs To be stacked one on top of another as books Ogpokog-ampow-ampow ka so-i diblu. These books are stacked on top of each other. 5v (Fig.) Usurp the rights of someone else. Pig-ubus dan abata ka impamula ku no bontung no warò nigpataga to nigbuyù. Ka sikan no batasan dan, igpa-ampow-ampow to duma ran. They completely cut down all of the bamboo for weaving which I had planted without letting it be known by a request. That conduct of theirs usurped the rights of their companion. 6v ( Fig.)To override as when someone overrides the speech of someone else. Ko ogkagi a no du-on otow no ogtampod to kagi ku, ogbugsong. Ko og-ampawan din ka kagi rin, igdo-isok. If I am speaking and there is a person who cuts off my speech, he interrupts. If someone overrides [another's words] with his words, it is disrespectful of (lit. belittles) [the other person].
anoy₁ 1deriv n First; in the beginning. An-anayan, og-umawon nu. Ko konò oggoram, oggongonan ta oyow ogka-antog. First, you call [the sleeping person]. If he doesn't sense it (lit. feel) we take hold of him so that he will be disturbed [from sleep]. Ko du-on oghimuon ta di ko du-on igkasasow ta, na-akoban ka oghimuon ta porom no an-anayan no na-aloy ki diò to dangob no warò ta nato-ori. If we are doing something but if there is something worrying us, the thing we would have done in the beginning is supplanted (lit. layered or covered over.) And then we are distracted to something else so that we didn't accomplish [what we started out to do]. 2adv Since; ever since; from the time that something happened. Anoy ki oglibonglibong no ogtalabao no ogkapolaan ad. Since we keep going back and forth (lit. returning) to [our] work, then I am becoming weary. Anoy a no batò, warò inoy ku no nigsagman kanak woy sagboka bag ka sabinit ku. Ever since I was a [smaller] child, I haven't had a mother to attend to me and I had only one item of clothing. Anoy on no-otow si Huan, diad on ka Magboboot to pusung din su kandin ian ka nigbo-ot ki Huan no no-otow. From the time that John was born, God was in his heart because He [God] was the one who determined that John should be born. syn: aligbat 1; osyn: taan 3. 3adv After having [expected something]...then [there was an unexpected result]. Anoy no og-iman-iman to pila no bulan ka pogtagad dan to ogsanggì no warò nakasanggì. After having anticipated for how many months as they were waiting to harvest, then they were not able to harvest [after all]. [The sense here is that the end result is not that which was anticipated. ] 4adv Habitual. Napolaan ad to batasan nu no anoy kad ogkalasing. I've become tired of your conduct of habitual (lit ever since) drinking. 5deriv n Firstborn child. 5.1v To be born first.
ayat 1vs To be lured, enticed, tempted. Ogka-ayat ka lukos. To koddì no doromdom, konon litos. The men would be enticed. In my opinion, that isn't appropriate. Oghirosonan ta ka goinawa ta oyow konò ki ogka-ayat to maro-ot no batasan. We strengthen our resolve (lit breath) so that we won't be tempted to do wrong. cf: gawoy 2; osyn: hù 2, imu-imu-an. 2v To motivate. Ko og-ayaton ta ka batò, oglanganon ta to walis oyow ogka-anad. When we motivate a child [to sweep], we hand him a broom so that he will learn. see: anad 1. 3v To use something to pacify, as something given to a crying child so that he/she will stop crying. Ka kindi ka ig-ayat ta to batò no ogsinogow. Candy was used to pacify the child who was crying. [TA said you would not use kohoy-u "pity; show compassion" in this context; rather you would use ig-ayat if you gave candy to children to motivate them to listen to what you had to say.] 4vs To be drawn aside as to another task or activity. Ko ogka-aloy ki, sikan ka ogka-ayat ki diò to dangob no talabao. If we are distracted, you will be drawn to some other work. see fr.: aloy₁ 1. 5v To bait, as a hook or trap. see: po-on 1.
batuk 1v To find, discover. Inat konò ogpakabatuk. It's as if one cannot discover [the meaning]. Warò ki pad makabatuk to maroyow no dalan. We had not yet discovered the good path. Iglobong diò to tanò to daruwa no allow ka pogbatuk to sikan no agkud. [The mixture] is buried in the ground for two days [before]] finding [it to have become] the agkud delicacy. see fr.: tugul 3; see fr.: kita 2; see fr.: tolom 3. 2v To be effective. Ko nokoy no tambal no ogpakabatuk to masakit, ian ka ma-agbot no tambal. Whatever medicine is effective against an illness, that is strong medicine. 3v To identify, such as to narrow down to the one person whom one would marry. Ko konò ogkahalin ka goinawa nu diò to duma no boi, no ian nu ogbatukon ka sikan no boi no nasabutan nu. If your love (lit. breath) does not change to another girl, then you have identified the girl with whom you had an agreement [to be the one whom you would marry]. [The sense here seems to be that one's search is narrowed down to this one person so that one knows she is the one he is looking for.] see: tu-on 1. 4v To locate, or go to a specific place for a specific purpose. Ka kunto-on no tipouri no mgo otow, du-on batasan to du-on on indosanan no kasilyas no du-on dò ogbatuk ka og-indos. As for the present-day people who have come later (lit. last), there is a custom to have an outhouse for defecating and so that is [the only] place people will go to to defecate. [The following seems to mean that in contrast to the past when people defecated anywhere, now people go to only that specific location which has been made for that purpose.] 5v To find or locate Ko oglapas ki, ko konò ki ogpakabatuk to mababow su mabolbol ka woig, ogka-alus ki diò to maralom. If we cross [a river], if we cannot locate a shallow area because the water is swift, we will be carried away by the current to a deep area. 6v To get at, or be effective against, as an illness. Ko nokoy no tambal no ogpakabatuk to masakit, ian ka ma-agbot no tambal. Whatever the medicine is which gets at the illness, that is efficatious (lit. strong) medicine. see: tu-on ??. 7v To be passed down, as some characteristic or authority which is recognized in someone's descendant Sikan ka oghingaranan noy no batuk to anak. Ka katondanan ni Dabid, nigbatuk ki Husi. No ka katondanan ni Husi, nigbatuk man dò diò ki Hisus. That is [what] we call passed down to an offspring. The authority of David, it is passed down to Joseph. And the authority of Joseph, it is then passed down to/found in in Jesus. 8v to find to be [or to have become] something Iglobong diò to tanò to daruwa no allow ka pogbatuk to sikan no agkud. That which found to be agkud is buried in the ground for two days. [In the following example, the it takes two days for the mixture of ingredients to change into the food item called akud.] 9Retrieve food once cached away. 10Return. 11v find out, reveal 12Kabatukon ku so-i komos. ???
biò 1n A woman of high status Ka biò, ogngaranan to boi no datù tongod to batasan din su ogkato-u to og-anad woy to ogpanhusoy. The woman with high status is what a woman is called who is a leader with respect to her conduct because she knows how to teach and to settle cases. [She is not necessary rich but is typically a leader who is good at giving advice or giving directions to others who work in the fields.] 2adj Of a woman with people skills, gifted and outgoing. Maroyow ka bibio-on no boi su konò ogkasipod; maga-an ogsagman ko du-on magaliug. The woman who is outgoing is good because she isn't shy; she quickly shows hospitality (lit. pays attention) when there are guests. [Term used in the mountains of a woman who can, in the absence of her husband, settle cases and “put out the fires of trouble.”]
bungkù v 1To come to an end, limit; boundary. Ko hondo-i ogkataman ka hikot to asu, du-on dò ogbungkù. Wherever the tether of the dog ends, that is where he will be limited. Du-on otow no nalagak ka salapi din no darua no gatus. Nigbungkù dò du-on to namanghò di warò din on kita-a. There was a person ho lost two hundred [pesos] of his money. He came to an end of looking for it but didn't find it. 2Give up on someone or something, as when an action proves futile Ko du-on duma ta no du-on batasan no konò ogkabalowbalow, ogbungku-an tad ka og-anad kandin to maroyow. If we have a companion who has conduct which cannot be changed, we sgive up on teaching him [to do] good. 3To run out of options, as a doctor who cannot treat an illness. Nigbungku-an on to doctor si Ann Joy. Agad ko du-on ogkoimu on dan to ogpangabang, ogkamatoy rò sikandin. The doctor gran out of options for Ann Joy. Even if there was something they could do to save her, she would still die. see: tawad 1; see: taman 1. 4To allow to go so far and no farther such as when cutting a field. Ka otow no ogkakamot, du-on patamanan din ka ogpo-ilisan ka kamot din no ian ka pabungku-an to kamot din. A person who is making a field, has an ending of the edge of his field and that is how far he will ballow his field to extend. [It may not be the boundry of his property but it is the farthest extent to which he will have his field cut.] 4.1To set a limit. Ka lubid to asu ka ogpakabungkù oyow du-on dò ogkataman. The rope is that which is setting a limit it so that it will not go any farther.
bunog adj 1To be bold, such as a man or woman who is not shy to come out and say what he/she thinks, has a strong personality and tends to be energetic and doesn't like to dilly-dally. Ka boi no ogbunogon, ogpa-awo-awò to batasan din no ogkasipod ka ogpangagikagi woy makoddolon ka oghihipanow. A woman who is bold fallows herself to set aside her custom of shyness as she chatters and she marches when she walks. 2To be a little off kilter; uninhibited. as a person lacking proper self-control. see: angol 3.
dakol phr.: Dakol ka goinawa; phr.: ian dakol₂. 1adj Big; large in size. Ka abu-on, dakol no manukmanuk no og-ugpò to koilawan. A heron is a big bird which lives in the forest. see fr.: pagamayan. 2adj A lot, or large amount of something Dakol ka hilamonon to homoy ni Inò Mother has a lot of weeds in her rice [field]. 2.1adj many Ko dakol ka igko-untud to gakit, ogka-agod-od on. If many [people] get on a raft, it will become submerged. 2.2adj lot, or large amount of something. Ko dakol ka urang, ogkaponù ka luang to balutu. If there is a lot of rain, the interior of the boat will become full [of water]. 3adv Profuse. Dakol ka pogpasalamat ku ki Joaquin ka nigpangabangan a rin. My expressions of thanks to Joaquin were profuse for his having saved me. [DB says he would have expressed his thanks in words -- it implies many but also includes the emotion of joy.] 4adv Very much. Ka bogas to katumbal, dakol no ogpakabulig ko du-on turakan ta no agoloy no ogtasikan. [As for] the fruit of the red pepper, it helps very much if we have a corn field which has a tasikan blight/disease. see: lagboy 1. 5adj Forceful. No ko oghulid sikandan, ogdagsangan to dakol no lugung woy kilat. And then when they laid down next to each other [to sleep], they were struck by a forceful [clap] of thunder and lightning. see: agbot 2. 6v To increase, do something in greater measure; excessively. Ognangonan ta ka magaliug ta to, “Pango-on ka; hinalatoy ka,” oyow ogdakol ka ogko-onon din. We tell our guest, “Eat up; fill up”, so that he will eat more (lit. increase his eating). Nigdakol ka uran gabi-i su napawa-an no warò pad nigtilo-tò. It rained excessively yesterday because [it rained] all night until morning without stopping. 7v To increase Ogdakolon ta ka homoy to og-angoy diò to pinayag su ogka-atangan ki to oglanog ka Liboganon. We will increase [the amount of] rice which we fetch from the rice shelter because we will be blocked by the swollen Liboganon [river]. 8v To do something in great measure, such as to give a large amount of something. Bogayi nu si Tunin to homoy woy dakola nu to ogbogoy. Give Tunin some rice and give her a large amount [of rice]. see: timul. 9adj very large Ka ogbobol-og, ogpamusil to babuy no magintalunan, usa, ubal, ko manukmanuk no dagdakol. Those who go hunting with a weapon, they shoot wild pigs, deer, monkey(s), or very large birds. 10adj Forceful, very heavy (lit. very big), as rain Wà dò malugoy, nigdagsang ka ma-agbot no kilat woy lugung woy daddakol no uran. Not long later, a loud crack of lightning and thunder struck along with very heavy (lit. very big) rain. 11adj Very big; biggest Ka takubung, ngaran to ambow no daddakol no lukosan. Takubung is the name of the biggest of the male rodents. 12adj Bigger Dakoldakol ka lumansad no kalusisi to boian. The male love bird is bigger than the female. 13v Increase see: timul. 14Bigger, biggest, larger, largest. 15n Size, measurement Nigsokoran ku ka hawak to batò oyow ogkatagaan ku ka karakoli to hawak din. I measured the child's waist so that I would know the measurement of her waist. 16v To exalt, oneself or someone else. Maro-ot sikandin no ogpakabulig no igparakol ka batasan din. Maroyow poron ko duma no mgo otow ka ogparakol to ngaran din. That person is bad who has helped and then uses it to exalt his own conduct. It would be good if someone else was the one to exalt his name. 17To exalt oneself Ko ogparakoldakol ki to duma ta, sikan dod, songo og-ampow-ampow ki to duma ta. Ogdo-isokon ta ka duma ta. If we exalt ourselves over our companions, that is also, the same as making ourselves higher than our companions.
ibog 1n A strong desire or craving for something. Ka miow, ko ogdatong ka ibog dan to lukos no ungud ogmasamuk ka ogmiawmiaw su sikan ka batasan to miow ko ogko-ibog to ogpa-anak. DB Dic Nt May/2006 As for a cat, when it's craving for a male [cat] arrives, it noisily miows because that is the conduct of a cat when it craves to have offspring. 2vs To be thirsty. Ogbuyù a to woig su ogko-ibog a. I’m asking for water because I am thirsty. see fr.: laklakalan. 3vs To stongly desire something such as to be hungry for some specific food or for merchandise in a store. Purut ka. Alam ka to ogko-ibogan nu. Take something. Choose that which you are hungry for (lit. which is craved by you). Ko nokoy ka ogko-ibogan din, ogbolion. Whatever he/she strongly desires, [he/she] buys it. 3.1vs (With negative)To not have an appetite or desire for food. Du-on allow no konò ki ogko-ibog. Og-alam ki to ogko-ibogan ta. There are days when we don’t have an appetite. We choose what we desire [to eat]. 3.2v To strongly crave for something such as a pregnant woman who craves for a particular food. Du-on ka iam no alunggun, ko ogpangiram ka boi, ogko-ibog-ibog to bogas to mangga no ogpogos to iglukos din to ogpakuò to mangga. Mangkuan ko du-on on, konad ogko-ibogan. There was a newly [married] couple, [and] when the woman was in the beginning of pregancy, she strongly craved the mango fruit and so she forced her spouce to get a mango [for her]. Later, when it was already there she was no longer hungry for it.
ko-on phr.: songo pogko-on. 1v Eat. 2v Eat up! Ognangonan ta to, “Pango-on ka” oyow ogdakol ka ogko-onon din [This is said to a new guest who is shy to take very much food.] 3v To have plenty to eat. Ognangonnangon on to mgo duma rin to dio to Nasuli, mako-onon atag kandan no kai to kanta, moirap ki to ogkako-on. He will tell his companions that at Nasuli, they have plenty to eat in contrast to us here who have a difficult time eating. Ka mako-on, oglituk to dakol ka ogkako-on kai to Nasuli woy to warò bitil. The [word] mako-on means that what is eaten is plentiful here at Nasuli and there is no famine. ant: bitil 1. 4v Many have begun to eat 5v (Of a group) To be in the process of eating. Pananglitan, ko nanumbaloy a, nakasalangan a to ogko-on, kagi a to, “Ogmangoko-on kow na-an.” For example, if I have gone to visit [someone, and] I happen to arrive as they are eating, I will say, “So you are in the process of eating. ” 6v To avail oneself of an opportunity to eat [at someone else's house]. Ko ogpakapango-on ka anak ku diò to songo baloy no warò nigpataga kanak to nigko-on, og-ogotan ku. If my child avails himself/herself of an opportunity to eat at someone else's house, I will scold him/her. 7vs to be edible; can be eaten Ko konò kow ogtamong, pamanghò kow to ogkako-on." If you won't take care [of the children], go look [elsewhere] for something to eat! Ko ogkapongaan to poghimu to darua no allow, bali ogkako-on ka sikan no agkud. When two days of [this] process has been completed, finally that agkud is edible (lit. can be eaten). [The non-intentive form of the word implies eating anything edible, not just rice or a staple. The nominalized or objective form of the verb generally understood to refer to rice or a staple.] 8 9v To be in the process of eating. Kagi to magaliug, “Warò batasan ku to og-alukuy to ogko-onko-on a.” A guest said, “It isn't my custom to carry on a discussion while I am in the process of eating. 10Feed (lit. cause to eat). 11v To feed someone. 12A staple food, esp. rice, dried grains or sweet potatoes. 13Eating place.
matoy 1v To die. Ko ogkamatoy ka otow, iglobong to tanò. When a person dies, [he/she] is buried in the ground. Ka tibò no du-on goinawa, ka otow ko mgo ulod-ulod, tibò ki ogkammatoy kai to kalibutan. Everything which lives (lit. has breath), all of us here on earth die. 2v Bereaved. Namatayan ad to anak ku no lukos. I was bereaved of my son. 3v To die. Ka otow no na-agawan to kalaglagan woy salapì, igtunlun din ka otow no nigpan-agow kandan to, “Mamatoy ka poron ka otow no maro-ot to batasan.” The person who has been robbed of possessions and money, he curses the person who has robbed him by [saying], “You person with bad conduct should die.” [The form of this verb is irrealis. DB says the person who speaks this way is desiring that that person will experience something bad and die but the statement doesn't necessarily mean that the person will actually die.] 4v Reason for death; [time of??] death Kunto-on kamatayi. Today [someone] is bereaved. 5deriv n Death. 6To kill. 7v To kill many people. Du-on otow no ogpan-agow to salapì no ogmangimatoy ko konò ta igbogoy ka ogbuyu-on dan kanta. There are people who rob [others] of money and they kill [people] if we do not give them what they have requested of us.
orok 1v To plant any grain by dropping the seed to the ground Diò to Maambago du-on ka nigpo-orok to agoloy. There in Maambago there were those who were caused to plant corn. [This contrasts with budbud in which seeds are sprinkled on top of the soil of a container or pamula in which the soil is dug to plant plants or seeds.] spec: sawod 1. 2Ka batasan ko ogsanggì, ian dò ogsanggì ka noko-orok. The custom about harvesting corn is, the ones who will harvest corn are the one(s) who planted.
pola 1adj To get tired of something, as waiting, of conduct. Ka otow no maga-an ogkapolaan to talabau rin, mananoy ogkaponga ka baloy rin to oghimu. The person who is quick to get tired of his work, he will be slow to finish the house he is building Napolaan ad nigtagad koykow; ganna a rò. I got tired of waiting for you; I was here earlier. [Laziness can be a reason for getting tired of something but it can also be caused by exasperation with someone's conduct.] see: kaporò; see: kapu-pù. 2v To be tired of someone's conduct Napolaan ad to batasan nu no anoy kad ogkalasing. I've become tired of your conduct of habitual ?? drinking. [The sense here is to be at the end of one's patience.] see: taman 1.
sabandal 1n A person who lacks good manners. Ka [sabandal, ian] igngaran to otow no warò batasan. Pangagikagi rò du-on to konò no maroyow. A person who is uncouth acts inappropriately is what a person is called who doesn’t have [good] manners. He just chatters [things] which arent good. [DB says this describes a person who is undisciplined and who just chatters about things that aren't good.] 2v To speak or act inappropriately and/or disrespectfully. Konò ka ogsasabandal diò to songo baloy. Don't act inappropriately over at someone's house. [DB says a person who does this scolds those who are around him, takes things without asking and just acts inappropriately or disrespectfully such as one who helps himself to food without asking. However, it is customary at a death feast to help oneself to food withiout asking since evil spirits are assumed to be present. ] see fr.: abusu.
sagboka 1pron Just one, such as one piece, one item, one person Sagboka ku. There's just me. see fr.: songo 1. 2pron One kind of; a type of Ka udling, sagboka no ig-anad woy igsapad to mgo maro-ot no mgo batasan. As for advice, it is one kind of teaching and correction for bad conduct. see: songo lunsud. 3One item
tapid 1v To put in order, arrange. see fr.: tonos 1. 2v To put in proper position, as a baby before birth. Ko ogkapanoy ogkatapid ka batò diò to diralom to gotok, oglomulan ka inoy ko og-anak. If the baby (lit. child) in the abdomen has been properly positioned ahead of time, the mother will have it easier when she gives birth. 3v To be orderly Ko og-ay-ayaran ka batasan ta ogmatapid ka kanta no pogko-otow. If we are careful about our conduct, our lives will be orderly. 4adj orderly, well-behaved Diò to kanami, og-awoson to matapid ki oyow konò ki ogkaboinan. In our place, it is necessary that we be well-behaved so that we won't be discredited (??) Ko ogka-asawa rin on, ogbulasan din on ka taloy-u no insabuk din oyow ogkatapid ka doromdom to sikan asawa rin. When they have become married, he will perform a cerimony to remove the charm which he placed [on her] so that his wife's thinking will become normal again. 5Drizzly light morning rain during time immediately following rice harvest (good for coming one’s bangs.) Bunu-on ki ko kò ki ogkatapid to limukon. We’ll be murdered if we aren’t set straight by the dove.
togkad v 1To test the depth of water, using a pole. Togkara’n ko maralom. Test the depth [of the water] [to see] if it’s deep. osyn: ol-olog, sokod 1; osyn: ugsob 1. 2To touch bottom, such as when swimming Du-on otow no mananoy ogko-opuk ka ogsonob to woig no ogtogkad sikandin to maralom no linow. Some people are slow to get out of breath when he/she swims underwater and touches the bottom of a deep pool. Sikan no otow ka ogpakatogkad to maralom. That is the person who is able to touch the bottom of a deep [pool]. 3to test a person, as for trustworthiness Ogtogkaron ta ka songo otow ko maroyow ka batasan din. We test a person to see if his conduct is good. Patogkaran nu. You have someone test [someone else] as for trustworthiness]. Ogdoromdom pad si Satanas ko nokoy pad ka igtogkad man dò ki Hisus. Satan was still thinking about what next (lit. yet) he could use to test Jesus. Unawa to og-ologan ian. see: olog 1.
tunlun v curse Igtunlun ki su ogkamatoy ki. We’re cursed [by being dreamt about] so that we will die. Ka otow no na-agawan to kalaglagan woy salapì, igtunlun din ka otow no nigpan-agow kandan to, mamatoy ka poron ka otow no maro-ot to batasan. The person who has been robbed of possessions and money, he curses the person who has robbed him by [saying], “You person with bad conduct should die.” [(poet.) To be cursed by being involved in someone’s dream; will result in either the death of the person dreamt about, or his doing something bad.] see fr.: lu-od 3; see fr.: busung 3.
udling 1n Exhortation, advice or teaching. Ka udling, sagboka no ig-anad woy igsapad to mgo maro-ot no mgo batasan. As for advice, it is a type of teaching or rebuke for bad conduct. [A meeting is often held for exhortation and law-giving; to exhort; to command.] 2v teaching Ka otow, og-udling to anak din to maroyow no batasan. As for a person, [he] teaches good conduct to his offspring. 3v To give advise, instruction. 4Nig-uglingan dò ka atoboy din to “Kai ka.” He commanded his sister, “Come here.”
unug 1v To follow the very same path as another, in their tracks see fr.: ikul 1. 2deriv n A pattern; something to follow Ig-unug ka batasan din. Pattern your behaviour after his. 3v Follow, imitate, emulate, as someone's conduct Du-on igko-ima no maroyow, ko nokoy ka oghimuon to duma ta no maroyow, ian ta rò og-unugon. There is that which is good to envy, if what our companion is doing is good, that is what we will emulate. Unug ka to goinawa ku. Emulate me in my thinking and behaviour (lit. breath). 4v To be in accord with someone. Nig-u-unug to batasan dan. Their conduct is in accord. see: unawa 1. 5v look [someone] up and down. Og-unugon ta ka lawa to otow. Og-opus-opuson ta to ogpitow. We look someone up and down. We look at them from top to bottom or bottom to top.