Search results for "ga-an"
ga-an 1adj Fast, quick. Ka otow no og-arasan, agad maintok ka ogkagion ta, maga-an ogkabolù. The person who gets provoked, even if what we say is small, he/she will be quick to become angry. 1.1adv Soon. Agad na-an su maga-an a rò oglibong. That's all right because I will just return soon. osyn: dani 1.2. 1.2adj Easily. Ka siin no atop no ninipisi, maga-an ogkakomi ka ogkadi-okan ta to ig-atop. As for aluminum roofing which is very thin, it easily becomes dented when we step on it as we are using it to make a roof. Maga-an ogkasundug ka goinawa. His/her emotions are easily (lit. quickly) upset. 2vs To hurry up a project; rush. Ig-agpas nu ighatod. Igpamaga-an ta igpahatod.” Hurry up and take it [to its owner]. We have [them] hurry to have it taken [to its owner]. see: ana-ana 1. 2.1vs To be rushed. see: ana-ana 1.
ga-angga-ang v To sit in such a manner as to be improperly exposed, usually of children but can apply to an adult who is not being aware of his/her position. [Does not apply to someone standing at a height who may be inadvertantly seen by someone at a lower level.]
abat v 1To harvest individual plants such as corn or sugarcane by cutting or breaking off the plants. Ko mo-ilow pad, ka agoloy, og-alabat ki to litos no ogkasugba. When the corn is still unripe, we harvest enough individual plants to cook. [One can abat corn, sugarcane, banana leaves by breaking off or cutting. One can take just a few or harvest the whole field. Contrasting abat with ga-ani, DB says with abat, the whole body, that is the trunk or stem is removed, but when one ga-ani “harvests” the rice, one just gets the grains. DB further said that if the corn is mature and the field is harvested, the word is sanggì.] gen: ga-ani. 2To cut or break off leaves from a plant such as the leaves of a banana or similar plant. Og-abat to doun ko ogdatunan to ogko-on. One breaks/cuts off leaves when food will be served up on them. Ko og-uran, og-abat ki to doun no ogtorongon. When it rains, we break/cut off leaves for a head covering. [These leaves may be used for serving rice at feasts or as protection from rain, but the process is also used for thinning the leaves of similar plants.] see fr.: gasap.
ana-ana 1vs To be rushed. Ogka-ana-ana ko ogga-ani oyow maga-an ogkaponga. Those who are harvesting are being rushed so that [the harvesting] will soon be finished. [TA comment was that if it took Titus 10 years to do a task one would not use the completive particle on because the work would be on-going.; The owner of a field may feel rushed or pressured due to being worried that it might rain and the harvest be ruined. His concern also puts pressure on the harvesters to hurry.] see fr.: ga-an 2.1; see: dagusu 1; see fr.: ga-an 2. 2v To be pressured to hurry. Ogka-ana-ana ki to igbuyag ta to oyow maga-an on ogkapongoi ka talabawon ta. We are being pressured by our leader to hurry so that our work will be finished soon. see: paragas.
buoy v Usually expressed with negative: To do something with very little lapse of time, quickly; not very long. Ka otow no nanumbaloy diò to songo ugpa-an, wà dò nigbuoy no nig-ulì on. Ko tatolù no allow rin to ogpanumbaloy no niglibong on. A person who visited another place, didn’t stay very long then he returned home. If he stayed three days then he returned. Ka otow no manokal no wà dò nigbuoy no nakaponga on to kamot din. A person who was strong with little time elapse, he was able to finish his field. see: maga-an.
dani 1adv Near or in close proximity to something. Ka atolug to bakbak, warò pad nigpigsò. No du-on dò to marani ka inoy. As for the frog eggs, they have not yet hatched. And there close by will be the mother [frog]. see: dulug 5. 1.1adv Closely related. Nahan to mgo buyag to pigkita to anit su nig-asawa to marani. DB Dic Nt 9/06/05. The older people thought they had seen [the result of breaking] a taboo because [the woman] had married [someone who was] closely related. [The woman in the above example continued to give birth but lost each of her children which was believed to have been a result of marrying someone closely related.] 1.2adv Close to a certain time; soon. Oghinarang ki to hapuy ko oghagsilan ki ko on ogkapawò. We warm ourselves by a fire if we are chilled ) when it is soon to dawn.” osyn: ga-an 1.1. 1.3adv Almost; nearly as of a certain size. Ka kalu-agi to lawa [to kamulung], marani to songo pulgara. The width of the body [of the beetle] is nearly one inch. 1.3.1v To become nearly as to some size, or to come close to being a certain time. Ka aubakbakoy, ogmarani on ogpokog-unawa to inoy ka karakol. The adolescent frog is becoming almost the same size as the mother in size. 2v To come close to someoneor something.
sanggì v to harvest, esp of corn Diò to Maambago du-on ka nigpo-orok to agoloy. Di mangkuan, ko allow on to pogsanggì, warò nakasanggì ka nig-orok. There in Maambago there were those who were caused to plant corn. But later on, when it was time to harvest, those who sowed were not able to harvest [the corn]. gen: ga-ani.
agad na-an phr. of: na-an. phrase It would be great, or fine; Even so, that's OK. Agad na-an ko ogkato-u to oghimu to pinayag ka asawa ni Aga, bali to konò. [=maroyow pà porom...] It would be great if the husband of Tuning knew how to make a rice granary, however, he doesn't. [=it would be good...] Kagi ni Doktura, “Pila nu no simana ka og-ulì diò to kaniu?” Kagi ni Usì, “Agad na-an su maga-an a rò oglibong.” Doctora said, “How many weeks will you be at your home place?” Usì said, “Even so that's OK because I will return soon.” [The above means approximately the same as Maroyow pà poron... “It would be good contrary to fact particle...”; As used below, the expression seems to mean, “that's OK” or “it doesn't matter [that I'm going home] because I will soon return.”]
agpas v 1To hurry. Og-agpas a oghondiò to Valencia su ogkausiloman a. I'll hurry to go to Valencia because I will be benighted. Agpas ka no ogsakoru su maga-an og-uran. Hurry and fetch water because it will soon rain. 2To make something happen faster or sooner; rush. Ig-agpas nu ighatod. Igpamaga-an ta igpahatod. Rush it to its destination (lit. you rush to take it). We will cause it to be taken quickly [to its destination]. Ko du-on igpatoì ta, ighun-a ta ibogoy ka igbayad su igpa-agpas ta to patoì. If we have something to be sewn, we give the payment ahead of time because we will rush its sewing (lit cause the sewing to be hurried). see: dagusu 1.
amanoloy v To have a good relationship Ko ogma-am-amanoloy ki to duma ta, ko du-on maintok no problima, maga-an dò ogka-awò. When we are in a good relationship with our companions, if there is a small problem, it will be quickly resolved (lit. removed). Ko ogmarakdakoloy to goinawa to duma ta, songo du-on goinawa kanta sikan ka ma-am-amanoloy If we love our companion(s) (lit. have big breath for) and they also care about us (lit. have breath for us), that is [what it means to] have a good relationship. Ma-am-amanoloy ka mgo otow su mataltalaroy ka mgo otow ko du-on ogkako-on dan. The people have a good relationship because they share with each other whenever they have something to eat
anggò 1v To deliberately withhold food or sustenance. 2v To abandon or neglect someone. Ko du-on batò no in-anak diò to awayan no nig-ongkoran to inoy, nig-ang-angga-an din on. If there is a child who was born outside the village who is [deliberately] left behind by the mother, it has been abandoned by her. [This can apply to either a child or an older person who is not being cared for even though he/she may have a house to live in but is unable to care for his/her own needs.] 3vs To have been abandoned or neglected. Ka batò no ogka-ang-angga-an, ogkulang to pogko-on, sabinit, pogparigus woy warò baloy no ogko-ugpa-an dan. As for the child who has been neglected, he/she is lacking food, clothing, bathing and has no house to live in. see: uwang 7.
aras 1vs To be frustrated . Ogka-aras si Inò to kamot din su dakol ka hilamonon to homoy rin. Ogkagi rin to ogkara-at ka homoy rin su konò ogko-ubus no oghilamonon. Mother is frustrated because she has a lot of rice to weed. She says her rice will be wasted if she cannot finish weeding. [In the above example, there is frustration but no anger.] see fr.: anumpul; see: sasow 2; see fr.: ulingol 3. 2v To be provoked or to express irritation about something. Og-arasan koy to pokoipanow koy. We’re irritated because we have to walk. Ka otow no og-arasan, agad maintok ka ogkagion ta, maga-an ogkabolù. The person who gets provoked, even if what we say is small, he/she will be quick to become angry. Og-arasan ki to kuddò no naruad no konò ogkabayaran. We are provoked that the horse was sold and so it won't be paid for. [DB says the following example would fit a situation where some people got to ride on a raft and others had to walk. Those having to walk would be irritated because they didn't get to ride. There is some anger here resulting in grumbling.] see: kabolù. 3v To give vent to ones frustration. Og-aras-aras si Igì su warò ogtamong to anak din no konò ogpakapangali. Igì is venting [her] frustration because there is no one to watch her children and so she cannot go dig camotes.
asawa 1n Spouse, husband or wife. 2v To marry, especially for a man to marry a woman. Og-asawa. [He] will get married [to a woman]. Konò ku igbogoy ka so-ini no mgo ayam ku su maga-an ad ogkita to og-asawo-on ku. I won't give these domestic animals [to you] because I will soon find the [one] whom I will marry. [If the man takes the initiative to marry, he will og-asawa. The woman will be ogka-asawa. If the woman is the subject in the intentive mode, it implies that the woman has taken the initiative which has a bad connotation in the culture.] see fr.: kasal 1. 2.1v For a girl to be married. Ko-iling ki Arlyn ko na-asawa dii to Bukidnon, agpot on sikandin. It’s like Arlyn when she was married here in Bukidnon. She became a [resident] alien. 2.2v For two to get married. Ko du-on ogko-iniatan no ogpangasawa, og-abalangon. Og-alukuyon ungod ka amoy taman to ogho-o on. If [a man] wants to get married, [he] will pursue it. He will keep on discussing it with the father [of the girl] until he says yes. Pangasawa. To make marriage arrangements. Igpangasawa. The one for whom marriage arrangements are made. 3deriv n Discussion of marriage arrangements. Inasawo-oy. Discussion of marriage arrangements.
atag₁ part On the other hand, in contrast to others. Ka nigga-ani on ka homoy, natalaran ka warò atag no naga-ani, no tibò no otow, nakako-on. At the time when [the rice] was harvested, [they] shared with those who in contrast to others didn't have anything to harvest, and so all the people were able to eat. Karumaan to kuron ka bobotangan, di dakol atag. The bobotangan clay vessel is in the same catagory (lit. companion) of the clay pot, but on the other hand, it is large .
awò deriv.: a-awo-oy. v 1Remove. see fr.: layud 2; see fr.: salin 1; see fr.: lokas 2. 1.1To be removed. Ko ogka-awò on ka tagù, ogma-agul on. When the contents [of the egg] are removed, [the eggshell] is empty. 1.1.1To be resolved, as a problem. Ko og-ma-am-amanoloy ki to duma ta, ko du-on maintok no problima, maga-an dò ogka-awò. When we are in a good relationship with our companions, if there is a small problem, it will be quickly resolved (lit. removed). 2Leave. Ko ogkohon-at, ogdorongan ka tibò no og-awò. If [people] pick up and leave, they will all leave at the same time. 2.1Make someone leave, or have something removed [by someone else]. 2.1.1A command to leave. Aw ka! Get out [of here]!
balungilit 1adj Cheerful. A person who is quick to laugh. Ka otow no balungilit, maga-an ogpakangisi ko ogpakakita to duma rin. Layun ogma-awang ka goinawa rin. Ogko-iling to warò igkasasow. A person who is cheerful is quick to laugh if he/she sees his/her companion(s). It's like he/she has no worries. 2n Kind of millet. [the head of which is multi-colored with a black and red design though the grains themselves are yellowish. When the grains are ripe they split open resembling a laugh so that is why this type is called balungilit which distinguishes it from other kinds of millet.]
bandoy v To clear field old rice plants, especially rice, to clear field for planting camotes. Ka otow no nigtobas on ka nigga-ani, ogbabandoy on to lawa to homoy ka oghilamonon on The person who has finished harvesting, he removes the old plants as he weeds. [plants are left in the field to rot and provide nourishment to soil.] see fr.: kamot 2.1.
basuk 1adj To be industrious, not lazy. Ka otow mo-omot woy manokal no ogtalabau, sikan ka mabasuk no otow; konò no pogulon. The person who is persistent and strong to work, that is an industrious person. [This sense is not connected to magic.] osyn: alì 1. 2n A spirit believed to govern the camote and sugarcane crops, works hand in hand with the Kalayag, the spirit governing the rice crop. Ka Imbabasuk ka nahan to mgo otow no ogpakabogoy to dakol no ogkaga-ani. Ian ogpamulingan. The Imbabasuk spirit is the one who gives a big harvest. That is the one who does magic.
batad₁ n Something white on an uncircumcised child's penis which separates the flesh from the foreskin and makes circumcision easier. Ka batò no warò pad matulì no du-on batad to lasù din, maga-an dò ogkalasat. The child who has not yet been circumcised and who has ?? on his penis, [the foreskin] will easily come off. see: tulì.
binuta n Basket, square or round basket with lid,.It may or may not be covered with a sap to make it waterresistant. Binuta ka ogsabukan to mgo otow to kalaglagan dan. Konò maga-an ogkamolù ko ogtabuntabunon. The people placed their things in a bedbasket with a lid. It won’t deteriorate if it is covered with the sticky sap of a tabun fruit.