alig 1n Attraction, especially toward someone of the opposite sex. Ko ogko-iniat ki to boi to sikan ki pad nigkita, sikan ka alig pad to mata su ko konò tad ogkito-on ka sikan no boi, ogkalingawan ta sikandin. If we desire a girl when this is the first time we have seen her, that is the attraction of the eye(s) because if we don't see that girl [any more], we will just forget about her. Ka sikan no alig, konò no maro-ot su ko ogkita ki to boi no du-on goinawa ta kandin di mangkuan ogkasipod ki no ognangon to du-on goinawa ta kandin. Konò no ian ta ig-alig su oghimu ki to maro-ot. That [kind] of attraction isn't bad because when we see a girl and we like her (lit. have breath toward her), yet later on we will be shy to say that we like her. Our attraction isn't a means of attraction to for doing (lit.because we will do) something wrong. [The unreduplicated form of the word alig is described as not a bad emotion because a person is just interested in that person, but the initial interest may pass. That interest can grow into an appropriate relationship leading toward marriage. However, a person who is described as aligon is someone whose interest goes beyond the appropriate. Those people may desire someone who is married and may not be limited to one relationship.] 2v To be drawn to someone, as to God. Ko nig-alig ki to Magbobo-ot, indakoli ki to goinawa to Magbobo-ot. Kandin dò ka nig-alig. When we were drawn to God, our love (lit. breath) for God was increased. He alone was the one who drew us [to Himself]. 3v Affection for someone. Natapid ka pog-alig din no du-on on dakol no goinawa rin. Ka sikan no alig, sagboka rò no boi ka indakoli rin. Sikan ka ligkatan to og-asawo-on din. His affection for someone has become focused (lit. arranged). As for that affection, there is just one girl whom he loves. That is the source of his getting married [to her]. 4vs To be attracted by something such as a pretty design. Ogka-aligan ta ka maroyow no batok. We are attracted by the pretty design. 5v To make a commitment to one another as two who decide to get married. Nig-a-alig sikandan su nokog-un-unawa goinawa ran. Nokogsabut ka sikan. Nokog-iniatoy. Nokogso-ob ka alig dan no darua. They have made a commitment [to each other] because their feelings (lit. breath) werere the same. They have come to an agreement with each other. They desire each other. The attraction of the two [of them] is mutual. 6deriv n A lustful person. Ka otow no ogko-iniat to moon-ing no boi, sikan ka aligon. The person who desires many women, that is a lustful person. 7v To lust after others of opposite sex, not one's spouse. Ko du-on asawa woy ko dalaga, tibò din og-aligon. Whether it is a person who has a spouse or an unmarried lady, he lusts after all [of them].
Search results for "gawa"
alimongow v Try to resussicate or revive someone such as a person who has fainted or is dying. Ko du-on ka otow no ogkabigtawan su ligkat to nigdaralu, og-alimongawan ta. Oghiupon ta ka talinga woy ko konò pad oggoram, ogkagaton ta ka tindi-isok din oyow ogko-ulì ka goinawa rin ka nabigtawan. If a person has fainted as a result of an illness, we will try to resuscitate him. We will blow in his ear and if he doesn't feel it, we will bite his little finger so that he will regain consciousness (lit. so that his breath which was snapped will return.)
antog 1v To purposely disturb or jostle something or someone. Ogtu-uran ta to og-antog to duma ta su ogko-on kid on; ogpukawon ta. We purposely disturb our companion because we will eat now; we awaken him/her. [such as when wanting to awaken someone] see fr.: dugnal 1. 2vs To be jostled. Ko ligad ki no ogkakois ta ka lamisaan, ogka-antog su nawo-il. If we brush against the table as we pass, it is jostled because it moved. 2.1vs To be disturbed as by a touch, a noise or a movement. Ko ogkoirogò ki to mo-ugtu no du-on ogkakagi, ogka-antog ki no ogkapukawan ki. Ka doromdom ta ka na-antog. If we sleep at noon and there are those who are talking, we will be disturbed and we will be awakened. It is our thinking which was disturbed. Na-antog ka lapinid to nabus-ugan to woig no pigsogod si Elena. The wasps were disturbed by having water poured on them and then Elena was stung. 3v To jog someone's memory; remind. Ko du-on utang to duma ta no konò ogbayad, og-antogan ta to og-insò. If one of our companions has a debt which [he/she] doesn't pay, we jog his/her memory by asking. Magi-insò ka igbogoy ku no babuy kaniu, ig-antog ku to doromdom nu ko kalingawan nu ka kanak? The pig which I am giving to you is being used to open the door to inquiry to jog your memory (lit. thinking) if you have forgotten that which is mine [that is, an unpaid debt for help with a bride price]? [such as when a debt has not been paid.] 4adj To disturb someone emotionally. Na-antog ka goinawa rin to bayungbayung dò kandin. Natokow ki su warò ki no-inso-i. His emotions (lit breath) were disturbed by those were were just making [false] accusations. We were taken by surprise because we had not been asked [about it]. [that is, to have negative emotions triggered by some incident]
doromdom 1n Thought; thinking. Kandin dò no doromdom. It's just his/her own thinking. 2v To think over, to think about something. see fr.: naan 2. 3v To think about something; consider, ponder see: sumansuman 1. 4vt remember. Domdoma nu ko nokoy ka nalingawan nu. Remember what it was that you have forgotten. 5v Remember,;think about as when friends will be separated and don’t want to be forgotten. Doromdomi a nu rò; konò a nu ogkalingawan. Remember me; don’t forget me. 6v To watch over, take care of, protect. Doromdomi a rò. Think about me. [Meaning: Take care of me.] [If said to a familiar spirit, the same expression still means “remember me” but the sense meaning is “take care of me”.] see fr.: tanud 3; osyn: patanudtanud.
gagow 1v To temporarily satiate someones hunger by giving some already-cooked food to eat until more rice is cooked or the meal, is served such as when a guest arrives who is too hungry. Ko du-on ogdatong no otow no oggutasan, ogbogayan to iggagow no nasamò no ko-onon oyow ogtago-od no ogko-on. No ka tagbaluy, ogsusugba pad man dò to igpako-on no oghutuk. If someone arrives [at someone’s house] who is hungry, he is given something to eat from the leftovers to temporarily satiate his hunger. Then the host/hostess cooks again that which he/she will feed t[heir guests] Igggagow ku to gutas ku no ogko-on to do-isok oyow igtaantan ka gutas ku. I [eat something] to satiate my hunger and so I eat a little so that my hunger will be held off (lit. distracted). 2Eat something to temporarily satiate hunger. Nakagagow ad to ko-onon. I had to eat some food to temporily satiate [my hunger]. 3v ?? Ko napolis poron ka pa-a nu no agpas ka nakagongon, no nagawa kad on poron. Warò ka rod nakaparagas no no-ulug to hagoran. When your foot almost slipped [from the step] and you quickly grabbed something, you were almost .....??.... You didn’t quite continue to fall from the stairs. 4v To be startled, scared??? Amana ka so-ini no hagoran no makagagawa no ogko-ulug a poron. This stupid stairway which [scares??] so that I nearly fell.
gawoy 1n A trick to deceive. Kagi to anggam ku, “Ogngilam ki su gawoy rin so-ini.” My uncle said, "Let's be alert because this is his trick." 2v To deceive, trick. Ko og-ayaton ka to ogpasalò, oggawayan ka. If/when you are enticed to sin, you are being deceived. cf: ayat 1; see fr.: ubat 3; see fr.: libù. 2.1v Something used to deceive. Ingawoy nu rò kanami oyow ogpoko-orok ka. You just used it to trick us so that you would be able to sow [your field].
hù v 1To treat or to speak nicely to someone. Hu-a nu ka batò oyow konò ogsinogow. Speak nicely to the child so that he won't cry. [If word is used of an adult it would mean to help that person in some way, such as good advice, so they would feel better. If word is used of a child, it would imply doing things for him or with him so that he would be happy. (It applies to the activity whether or not the child has a reason to be unhappy.)] 2“Butter up”, that is, treat nicely, or teach carefully but with alterior motives. Moon-ing ka mgo otow no oghu-hu-an dan no ogka-ayatan dan no oggawayan dan. There are many people whom they are buttering up and so they entice them and deceived. [When the reduplicated form is used the connotation is that the activity is being done with deceptive or alterior motives.] osyn: imu-imu-an, ayat 1.
insò 1n question Woy ta rò ogkagi to igtabak ko du-on insò. We should not give an answer until there is a question. ant: tabak 1.1. 2v To ask, inquire about something. Oghun-a a ogpurut to kuddò nu no asolom ka pad on oghondiò to baloy ku no og-insò ko du-on igbayad ku. I will take your horse ahead of time and then the next day you will go to my house and inquire whether I have something to use for payment. Nig-utang ku pad ka kuddò nu no ka sukut, og-inso-on nu ka bayad to kuddò nu. I credited your horse first and then [as for] collecting, you will ask about the payment for your horse. ant: tabak 2. 3n Something used to open the door to an inquiry. Magi-insò ka igbogoy ku no babuy kaniu, ig-antog ku to doromdom nu ko kalingawan nu ka kanak? The pig which I am giving to you is being used to open the door to inquiry to jog your memory (lit. thinking) if you are unintentionally forgetting that which is mine [that is, an unpaid debt for help with a bride price]? [such as a pig that is given to someone to open the door to ask about an outstanding debt for help with a brideprice.] 4n question 5To investigate, interrogate. 6v Inquire around, investigate.
kita 1v See see fr.: bantang 5.1. 2v find Ko du-on ka ogkalingawan ta no kalaglagan ta, ungod ki ogpamanghò ka ogpammitow taman to ogkakita-an tad on ian. If we have forgotten [where] something is (lit our thing is), we keep searching as we look for it until we are able to find (lit. see)it. see: batuk 1. 2.1v To see, view something Ka baloy ko ian dò bintanà, ispiu, mo-ilag dò su ogkito-on ta rò ka limang su ma-awang ka pogpitow ta. A house if it only has glass windows, they are transparent because we can see through to the other side because our view (lit. viewing of it) is unobstructed. 3Nigkita kanta. He saw us.
matoy 1v To die. Ko ogkamatoy ka otow, iglobong to tanò. When a person dies, [he/she] is buried in the ground. Ka tibò no du-on goinawa, ka otow ko mgo ulod-ulod, tibò ki ogkammatoy kai to kalibutan. Everything which lives (lit. has breath), all of us here on earth die. 2v Bereaved. Namatayan ad to anak ku no lukos. I was bereaved of my son. 3v To die. Ka otow no na-agawan to kalaglagan woy salapì, igtunlun din ka otow no nigpan-agow kandan to, “Mamatoy ka poron ka otow no maro-ot to batasan.” The person who has been robbed of possessions and money, he curses the person who has robbed him by [saying], “You person with bad conduct should die.” [The form of this verb is irrealis. DB says the person who speaks this way is desiring that that person will experience something bad and die but the statement doesn't necessarily mean that the person will actually die.] 4v Reason for death; [time of??] death Kunto-on kamatayi. Today [someone] is bereaved. 5deriv n Death. 6To kill. 7v To kill many people. Du-on otow no ogpan-agow to salapì no ogmangimatoy ko konò ta igbogoy ka ogbuyu-on dan kanta. There are people who rob [others] of money and they kill [people] if we do not give them what they have requested of us.
ongkod v 1To part from; to dispose of, throw away. 2To leave behind. Mugtas ian sikaniu no ogpan-ongkod to duma now. You are the ones who are mugtas who leave your companions behind 3To abandon Ogkalingawan tad ka duma ta ka og-ongkoran ta rò du-on. We forget about our companions [when] we simply abandon them. 4to be left behind Ko du-on magaliug, og-uras a to ogko-ongkoran kai to baloy. If I have a guests, I will apologize that they will be left behind here at the house. 5To be abandoned Di ko ogko-ongkoran ka sikan no ugpa-an, malinow on; warad otow, warad ogdinogon ta no ogkakagi. But if that place is abandoned, it will be quiet; there will be no more people and no talking that we can hear. 6To abandon 7Leave behind, unintentionally or with no malice intended.
pamanghò v To search for. Ko konò kow ogtamong, pamanghò kow to ogkako-on If you won't take care [of the children], search for something to eat! Ko du-on ka ogkalingawan ta no kalaglagan ta, ungod ki ogpamanghò ka ogpammitow taman to ogkakita-an tad on ian. If we have forgotten [where] something is (lit our things), we keep searching as we look for it until we are able to find (lit. see)it.
tong-ow 1n A torch. 2v To fish by illuminating the water. gen: bat-ow 1. 2.1v Be illuminated by a light, especially when fishing. Nighimu ku to sikan su ogkatongawan a ka nighun-a nigtong-ow. I did that because I who had been first to fish by illuminating the water with a light was being illuminated [by their lantern]. 3v To fish by illuminating the water with a light. Nanong-ow a diò to Liboganon to subuk I was using a light to fish for small bullhead fish in the Liboganon River. Du-on nigsinundul no songo ogpanong-ow di pitromak ka igtong-ow. There were those who followed me who were also fishing by illuninating the water with a light but they were using a Petromax lantern for illumination. 4n Fishermen who use a torch or lantern to attract fish at night.
tu-us v 1To mark Ka otow no du-on ka maroyow no ogkamotan din ogtu-usan din oyow warò otow no ogkamot. As for a person who has a good place to cut a field, he will mark it so that no one else (lit no person) will cut it. Ka bakbaka-an to ogtu-us, sikan ka indan to du-on tagtu-un. The wooden crosspiece which marks [it], that is the sign that there is an owner. 2Ka payung nu no linggon no nalingawan nu to og-angoy diò to songo baloy, ogkabalagad on. Sikan ka ogpakatu-us; konò ogkasagman. Ogkatugunan Your dark blue umbrella which you forgot to retrieve from another house, it has been neglected (lit. neverminded) That is [the meaning of] a fixed object ???, it isn't paid attention to. It becomes permanently [forgotten].
tunlun v curse Igtunlun ki su ogkamatoy ki. We’re cursed [by being dreamt about] so that we will die. Ka otow no na-agawan to kalaglagan woy salapì, igtunlun din ka otow no nigpan-agow kandan to, mamatoy ka poron ka otow no maro-ot to batasan. The person who has been robbed of possessions and money, he curses the person who has robbed him by [saying], “You person with bad conduct should die.” [(poet.) To be cursed by being involved in someone’s dream; will result in either the death of the person dreamt about, or his doing something bad.] see fr.: lu-od 3; see fr.: busung 3.