babaloy, og=, nig= phr.: songo baloy; deriv.: baloy. 1v To build a house. Ko ogbabaloy, ogbunsud pad no oghimu. If [one] builds a house, he begins to make [it]. 2v To find someone at home. Ka nigpanumbaloy ka diò ki Lillian, no-uma nu pad sikandin diò to baloy din, nabaloy nu pad. When you went to visit Lillian, you reached her while she was still at home, you found her at home. see: umaan; see: sapon 1. 3n A person who is a chronic visitor Du-on otow no sumbalayon. Sikan pad ian og-onow to kasoloman no diò tad ogkito-on to songo baloy. There are people who iare a chronic visitors. As soon as one gets up in the early morning, we see them over at someone else's house. [that is, one who is always at someone else's house.] 4n Kobbiung tune. 5v To visit at someone's house. 6v To sexually abuse women who live in the same household. Ka lituk to ogbalbalayon, ogpan-ian-ianan ka mgo boi. Ogpanhilabot dò du-on ka nig-ugpò. The meaning of the term ogbalbalayon, the women are taken advantage of. [A person] simply [sexually] uses [the women] who live there. [This is not by consent of either a spouse or the persons abused and is not accepted by Manobo culture. In the past, such a person might be put in a sack and drowned.]
Search results for "imply"
bag part 1A small amount. Just, simply. Si Jessica, nig-abin din bag ka dakol no lupung to bogas to bugkò. Jessica just wanted to claim a large cluster of lansones for herself. Kagi ni Jessica to, “Kanak bag ka so-in no dakol no lupunglupung to bugkò.” No kagi ni Joanne kuò to amoy rin to, “Apa, warò bag kanak no lupung no bugkò. No kagi ni Joel to balagad bag ko warò abin ku no bugkò oyow ogko-on a rò bag. Jessica said, “I would just claim that large bunch of lansones for myself.” And then Joanne said to her father, “Papa, there just isn’t a bunch of lansones for me.” and then Joel said, “Just nevermine that there just aren’t any lansones for me to eat.” [Used to soften a statement, request or complaint.] 2Please Ma-awanga nu rò bag ka goinawa nu. Please just forgive [that person].
bala-an n Bamboo container for fish, shrimp or other edible water creatures. Ka bala-an ka do-isok no liang no ogkatago-an to ngalap to woig. A bala-an is a small bamboo container in which edible water creatures are put. Ka dangob no bala-an, songo banoy no bulu ka ogsinikoton dò. Another kind of bala-an container is a single length of bamboo which is simply tied by a string at one's waist. [It may be woven of bamboo or be a single length of bamboo from one joint of bamboo to another which is opened at one end with a string that can be tied at one's waist while fishing.]
baligwò v 1To be nauseated. Ko ogbalbaligwò ki rò, tigbal dò no ogmaro-ot ka diralom ta di warò ki pad nakato-od no og-i-ilob. If we are simply nauseated, our insides feel a little bad but we haven't yet actually vomited. 2To be severely nauseated to the extent that one will vomit. Ko ogbaligo-on ki, og-ilob ki to ngingi woy ko du-on kino-on no ogko-ilob. Ko og-ungod ki ogbaligo-on, ogko-i-ilob ki to nako-on ta. When we are severely nauseated we spit up [our] saliva and if we have food we have eaten then it will be vomited. If we are continually very nauseated, we will repeatedly vomit up that which we have eaten.
bongkag 1v To break up, turn over, as the soil in a field. Ka otow no an-anayan din pad nigbongkag to tanò din ka nigdaru, noirapan pad lagboy sikandin ka nigtalabau. The first time that a person broke up the soil as he plowed his land, he had great difficulty [doing] the work. cf: gulak 1. 2vs For something to be broken loose from something else such as blood clots that break loose and are discharged from the womb of a mother who has just given birth. Ka goti-an no agoloy, igpako-on to iam no nig-anak oyow ogkabongkag ka langosa no nigmalibuson to diralom. The roasted corn is fed to the [mother] who has newly given birth so that the blood clots will be broken loose [and be discharged] which were inside [her body]. see: pitas 1. 3v (Fig.) To be broken loose from a marriage relationship. Nabongkag on to inayon ka anakon din no iam pad na-asawa su nigtambag dò to ogpo-ongkoran din on ka asawa rin. The neice who had been recently married was broken loose [from her marriage relationship] by her aunt because she had simply advised her to desert her husband. 4v For something to inadvertently cause termination, as a pregnancy. 4.1v To be terminated, as a pregnancy resulting in a miscarriage. s Ka boi no ogpangiram, ko warò ogkako-on din no ogko-ibogan din, ogkabongkag ka batò su ogka-awa-an on. As for a woman who is newly pregnant, if she cannot eat what she is craving for, the [pregnancy] will be terminated because [the baby] will come out (lit. be removed). see: landan; see: tampod 2.
galat₁ 1adj Wide-spread, far apart. Du-on batò no magalat ka ngipon din. Ka ngipon din, du-on olatan no ma-awang. There is a child whose teeth are far apart. His teeth have open spaces between them. [Does not mean loose as an item of clothing that is too big.] see fr.: tago-urò. 1.1adj Loosely woven, not close together Ko oghimu ka to bogyas, magalat. Magalat ka lawa to bogyas; magalat ka galow. When you make a fish trap, it is loosely woven. The body of the fishtrap is loosely woven and the prongs are also far apart. [Fish traps, nets and screen are all magalat because there is space between the strands of rattan, nylon or wire. These items are built strongly, the pieces intertwined but not solid.] 2v To leave behind in someone's care, esp. of a child Ko oglo-ug ka inoy to batò no oghilamon, ipagalat din ka anak din diò to songo otow no ian ka ogtamong. When the mother of a child goes to weed [her field], she leaves her child in the care of someone else and that person watches over him/her. 3v To take care of someone left behind Si Taganay ka niggalatan to anak ni Lita. Taganay is the one who took care of Lita's children who were left behind. 4v To leave something behind for someone, such as food for a child Ka inoy, oggalatan to homoy no igpalugaw no igpako-on to anak din. A mother leaves rice behind for gruel to be fed to her child. 5vs To leave behind (involuntarily) Ko ogkamatoy ki, ka mgo kalaglagan ta ogkaggalat dò no konò ta ogka-alap diò to kamatayon. When we die, our possessions are simply left behind and cannot be taken where we will be after we die.
lo-uy 1v To go and look at something or someone. 2go to see how something is Ko ogpangu-ig, oglo-uy koy to mgo turukanan. Oghondiò koy no ogpitow koy rò du-on. Tigbal koy rò no ogpitow. When we plant yearly fields, we go to see how the corn fields. are. We just go to see them. We simply look at them. see fr.: dalangin 1. 3To go and choose sites for rice fields.
ongkod v 1To part from; to dispose of, throw away. 2To leave behind. Mugtas ian sikaniu no ogpan-ongkod to duma now. You are the ones who are mugtas who leave your companions behind 3To abandon Ogkalingawan tad ka duma ta ka og-ongkoran ta rò du-on. We forget about our companions [when] we simply abandon them. 4to be left behind Ko du-on magaliug, og-uras a to ogko-ongkoran kai to baloy. If I have a guests, I will apologize that they will be left behind here at the house. 5To be abandoned Di ko ogko-ongkoran ka sikan no ugpa-an, malinow on; warad otow, warad ogdinogon ta no ogkakagi. But if that place is abandoned, it will be quiet; there will be no more people and no talking that we can hear. 6To abandon 7Leave behind, unintentionally or with no malice intended.
tokod v 1To recognize. Wà ka tokora su niglobag ka bo-bò nu. You were’nt recognized because your mouth was swollen. see fr.: tolom 2; see fr.: abin 5.1; osyn: tilaa 2; see: tilala. 2acknowledge 3cause to be acknowledged Ko nigtokoran a nu rod no duma nu, songo nigtokod nu rod si Unisimu. Ka tabak to so-ini, “Maniò to konò ki ogtokod to duma ta rod.” If you acknowledge me as your companion, you also have acknowleged Unisimu. The response to this is, “Why shouldn't we acknowledge [him] when [he] is also our companion?” [The word for “recognize” is often used in the sense of “acknowledge”. DB said that in the following exchange, if a person did not respond to the challenge to recognize/acknowledge someone, it would imply that the person did not care for us any more. (ck TA is tenses of example are correct as recorded.)] 4Cause to be recognized, as a name igpatokod to ngaran cause [someone's] name/position to be acknowleged [as great] 5imply Ko konò ki ogkasagman to duma ta, ogpatokod to mariù ki kandin. If our companion does not pay attention to us, he is letting us know (lit.causing us to recognize) that we are not closely related to him. [The form below would be a deliberate action.] 6To let someone know something, that is, to indicate Ko moon-ing on ka alibutod no ogna-asna-as, ogpatokod to nokoghulanghulang on to galung no pula. When there are many grubs which are making a whispering noise, it lets us know that the [grubs] in the palm trunk have broken through [to each other] knotched palm. Ko oglanos on ka tibolus to agoloy, ogpatokod to ogtasikan ka agoloy. If the tassels(s) wilt, it indicates (lit. causes to be recognized) that the corn is being blighted/diseased.
tokow 1v To do something suddenly. Du-on allow no nigsulungan a to darua no tabu-uan no nigtokow nigsogod koddì. There was a day when I was attacked by two wasps which suddenly stung me. [In the intentive mode, this is used more often of taking someone by surprise or deliberately startling them. In non-intentive mode we can be startled such as when someone enters a room without our having heard them.] see fr.: bokas 4. 2v To be taken by surprise. Ogkatokawan ki to nigkita ta ka songo otow Ogkatokow ki rò du-on. We are taken by surprise that we have seen someone. We are simply surprised, that's all. Natokow ki su warò ki no-inso-i. We were taken by surprise because we had not been asked [about it]. 3v To surprise each other. Ko nokogtagbu koy to tikù no dalan, nokogtokow koy. Nokogdongan koy to nigkagi to, "Otow"! When we happened to meet each other at the curve of the path, we happened to take each other by surprise. We simultaneously said, “People!” 4v To deliberately take someone by surprise as in a surprise attack Ogpatokawan to og-alamaraan oyow ogko-ubus dan oghimatoy They cause [the house/village] to be taken by surprise when they have banded together in mass to attack so that all can, without exception, kill everyone. 5Natokow ki ki Amutatoy to’gpanumbaoy to bigtas to kausiloman. We were surprised at Amutatoy, that he came visiting at midnight.