Search results for "ko-ub"
dusdus n A fungle skin disease; double-skin. [A very itchy, contagious fungal skin disease. It is characterized by dry circular patterns on the skin causing shame to the one affected because of its appearance. It has been responsive to anti- fungal medications. If covering a large portion of the body, it is most responsive to an oral fungal treatment carried out for at least two weeks.] see fr.: ko-ub; see: pagis 1.
alamara 1n Armed warriors or [band of] armed warriors. Ka alamara dongan, maro-ot su ogpanhimatoy to warò salò. Di ka kunto-on no alamara, noimu on no kaponongan to maroyow no alamara su ogbuligan on to mgo sundalu. The armed band(s) in the past were bad because they killed [people] who had no fault. But the bands of armed warrior(s) today have become groups of good warriors because they now help the soldiers. [Formerly, used of a band of raiders. Currently used of a local armed defense unit.] osyn: mangayow 1. 2v To raid, band together in mass to attack and kill people. Ogpatokawan to og-alamaraan oyow ogko-ubus dan oghimatoy. They cause [the house/village] to be taken by surprise when they have banded together in mass to attack so that they all can, without exception, kill [everyone]. Og-a-alamaraan to ogsulungan ka songo baloy. Ka sikan no a-alamaraan, moon-ing lagboy ka oglusud ka sikan no usig dan. They band together to attack a certain house.As for that raiding, there are very many who will come against those enemies of theirs. [The intent of the attack is to kill. Whole villages have been known to be massacred by such an attack.]
aras 1vs To be frustrated . Ogka-aras si Inò to kamot din su dakol ka hilamonon to homoy rin. Ogkagi rin to ogkara-at ka homoy rin su konò ogko-ubus no oghilamonon. Mother is frustrated because she has a lot of rice to weed. She says her rice will be wasted if she cannot finish weeding. [In the above example, there is frustration but no anger.] see fr.: anumpul; see: sasow 2; see fr.: ulingol 3. 2v To be provoked or to express irritation about something. Og-arasan koy to pokoipanow koy. We’re irritated because we have to walk. Ka otow no og-arasan, agad maintok ka ogkagion ta, maga-an ogkabolù. The person who gets provoked, even if what we say is small, he/she will be quick to become angry. Og-arasan ki to kuddò no naruad no konò ogkabayaran. We are provoked that the horse was sold and so it won't be paid for. [DB says the following example would fit a situation where some people got to ride on a raft and others had to walk. Those having to walk would be irritated because they didn't get to ride. There is some anger here resulting in grumbling.] see: kabolù. 3v To give vent to ones frustration. Og-aras-aras si Igì su warò ogtamong to anak din no konò ogpakapangali. Igì is venting [her] frustration because there is no one to watch her children and so she cannot go dig camotes.
bus-ug 1v To tip out, pour or dump. Ko ogko-ubus din on to pogbus-ug to batu, ogko-ug-ug on. When he has finished dumping the rocks, they fall [to the ground]. [Can apply to liquids, grain or items. bus-ug implies that a large amount will come out, usually emptying the container.] 2v To pour on, as water; douse. Ko nigbinulan si Elena diò to Davao, pigsugù sikandin to ogpabus-ugan to woig ka bulak. When Elena worked as a housegirl in Davao, she was given instructions to pour water on the flowers. No pogbus-ug din to woig, no nasubid ka baloy to lapinid no na-antog to woig no pigsogod sikandin. And as she was pouring the water [on the flowers], a lapinid wasp nest got wet and so she was stung. osyn: ug-ug 2; see: itis 1; see fr.: busbus 1; see fr.: itis 2. 3v Pour out, dump. Pambus-ug nu. Dump [all of them]. 4vs To spill out, be dumped accidently. Ko ogkapolod ka bardi, ogkabus-ug ka woig no warad ogkasamò. If the barrel tips over, the water will spill out and no more will be left. Ko du-on og-alapon ta no homoy no ogpakarogpak ki, ogkara-at ka homoy su ogkabus-ug. If we have rice which we are carrying and then we happen to stumble, the rice will be wasted because it will be accidently dumped. see fr.: boya.
gamak 1n One large fistful of something, especially food. Ka gamak, dakol no pogpurut to ko-onon. A fistful is taking a large handful of food. 2vt To take a large fistful of something, especially food but can apply to taking other items as marbles or jacks. Maniò to piggamak nu ka ko-onon to moon-ing ki man. Why did you take a huge fistful of rice when we are really many? Amana to ogko-ubusan ki su oggamakon on ka ko-onon. It isn’t fair that [the food] is being consumed [so we won’t have enough because [someone] takes a huge fistful of rice.
hilamon 1v To cut grass, clear ground of weeds. [ck if cutting grass is the same word. Maybe it depends whether one is attempting to remove the grass by cutting it at the ground?? Also, does this word mean to remove weeds or just to cut them down??] 2n weeds Ogka-aras si Inò to kamot din su dakol ka hilamonon to homoy rin. Mother is frustrated with her field because her rice has many weeds. 3v To weed as a garden or field. Ogkagi rin to ogkara-at ka homoy rin su konò ogko-ubus no oghilamonon. She says that her rice will be wasted because she cannot finish weeding [the field].
lop-ang₂ v 1To skip, step over, step across something. 2Jump over an object Ka langkotow, ko ogpalaguy ki, oglop-angan ta ko du-on atang. As for the broad jump, when we run, we will jump over [an object] if there is an obstacle. 3To disobey. Ko du-on udling to mgo buyag no konò ogtumanon, sikan ian ka niglop-ang ka otow to balo-od. 4To skip, as doing something every other day Inuma nu ka so-ini no tambal no songo allow ka igsal'ang nu no og'inum ka man dò taman to ogko-ubus on. Take this medicine every other day until it is gone.
tokow 1v To do something suddenly. Du-on allow no nigsulungan a to darua no tabu-uan no nigtokow nigsogod koddì. There was a day when I was attacked by two wasps which suddenly stung me. [In the intentive mode, this is used more often of taking someone by surprise or deliberately startling them. In non-intentive mode we can be startled such as when someone enters a room without our having heard them.] see fr.: bokas 4. 2v To be taken by surprise. Ogkatokawan ki to nigkita ta ka songo otow Ogkatokow ki rò du-on. We are taken by surprise that we have seen someone. We are simply surprised, that's all. Natokow ki su warò ki no-inso-i. We were taken by surprise because we had not been asked [about it]. 3v To surprise each other. Ko nokogtagbu koy to tikù no dalan, nokogtokow koy. Nokogdongan koy to nigkagi to, "Otow"! When we happened to meet each other at the curve of the path, we happened to take each other by surprise. We simultaneously said, “People!” 4v To deliberately take someone by surprise as in a surprise attack Ogpatokawan to og-alamaraan oyow ogko-ubus dan oghimatoy They cause [the house/village] to be taken by surprise when they have banded together in mass to attack so that all can, without exception, kill everyone. 5Natokow ki ki Amutatoy to’gpanumbaoy to bigtas to kausiloman. We were surprised at Amutatoy, that he came visiting at midnight.
ubus 1v To use up all of something; to be all gone. Kagi to otow to, “Konò kad ogparagas su warò homoy diò to Patil su no-ubusan.” The person said, “Don't continue because there is no rice in Patil because it has been consumed. Ka nasalapi to bulu rin, no-ubus to otow no nigsaligan din. The money earned from his bamboo was used up by the person whom he had entrusted [with the sale]. [In the following example, the rice was consumed because it had all been purchased.] see fr.: tibò 5. 2v With negative: Finish, as weeding or cutting a field. Ogkagi rin to ogkara-at ka homoy rin su konò ogko-ubus no oghilamonon. She would say that her rice will be wasted because she cannot finish weeding [her field]. Ko banta-an to tagtu-un to kamot no ogpabuligan din to moon-ing no mgo otow oyow mgo tatolu no allow ogko-ubusan on to ogga-ani. When the owner is about to begin [harvesting his] field, then he has many people helping him so that in about three days [they] can finish harvesting it. [For other tasks, as washing dishes, the term would be kapongaan “complete”.] see: ponga 1. 3v All without exception; completely. Ogpatokawan to og-alamaraan oyow ogko-ubus dan oghimatoy They cause [the house/village] to be taken by surprise when they have banded together in mass to attack so that they can kill all without exception. Ogsulungan dan ka songo baloy no og-ubuson on ogpanhimatoy. They will attack a house and then they will completely kill off [everyone]. Agad to nataga ka mgo otow to koddì ka tagtu-un to sikan no pinamula, pig-ubus dan abata ka impamula ku no bontung. Even though the people knew that I was the owner of those plants, they totally cut down [all] the bamboo which I had planted. Woy ogkohingarani to og-apu-ung ka Liboganon ko ogpangubus to napù to pogsamba. One wouldn't say the Liboganon River was at high tide unless all of the flat area has been completely [covered] by flooding. see: tibò 1. 4At least a hundred. 5v To be used up befoe one gets something. Ubusan ka. It will be used up before you get any. 6Take all.
ug-ug 1v To dump, as dirty laundry, trash. Ka mgo otow no ogmangali to mundu, og-ug-ug to mundù diò to woig su oglu-an dan pad The people who digs sweet potatoes, will dump the sweet potatoes into the water because they will wash them first. Ko ogkabus-ug ka sabow, ogko-ug-ug ka tagù. When soup spills, the contents fall out. see fr.: busbus 2. 2vs Spill, drop out, fall, as from a container. Ogmaligoton [ka bo-bò to tagu-anan] no du-on galow oyow ko ogtagù ka ngalap, konò ogko-ug-ug. The [mouth of the container] is made to be narrow and has sharp points so that when water-creatures go inside, they cannot drop out. Ko ogko-ubus din on to pogbus-ug to batu, ogko-ug-ug on. When he has finished dumping the rocks, they fall [to the ground]. osyn: bus-ug 2. 3Valley with a small stream
ulit v 1To repeat the exact words over and over. Du-on otow no og-ul-uliton din to ogbasa oyow ogko-indanan din. There is someone who reads something over and over so that he/she can memorize it. 2To repeat something, such as something which was said or taught Ka nato-uan noy to nigsiminal koy, songo ig-ulit noy ka natagaan noy diò to mgo otow no ogbogayan to mgo dimanu. That which we-excl. learned as we attended the seminar, we likewise will repeat that which we know to the people to whom the hand-operated [players] will be given. Ko hondo-i ka an-anayan no palì, du-on dò ian ig-ulit to ogpilak. Wherever the first wound was, that is where one will repeat the action of spearing. 3To something repeatedly. Kagi to otow no nigbuyu-an to asin, “Amana sikaniu no ogko-ulitan ki ka ogbuyù no ogko-ubusan kid atag.” The person from whom the salt was being requested said,“??”