Search results for "moon-ing"
kopal 1adj Thick, as the two sides of a book, a piece of clothing, or paper. Makopal ka kinabò. The shirt is thick. ant: manipis. 2adj Thick, as hair when there is a lot of it. Makopal ka bulbul. Oglituk to dakol lagboy ka bulbul din woy malapung His/her hair is thick. It means that he has a lot of hair and plentiful. 3adj Having a small amount of liquid so that many particles are close together such as a lot of powdered milk added to a small amount of water. Makopal ka gatas su og-anlod ka gatas ko ogtunawon to woig. The milk is thick because the milk sinks to the bottom if it is dissolved/suspended in water. 4adj Close together as forest where are many trees and much vegetation. Makopal ka mgo tibogow diò to napù no mabasag ka lawa rin. [The tibogow is dense there in the flat area and its body is hard.] ant: magalat; see: sokol. 5adj To be volumic, that is, both wide and have much content, as as a field with much vegetation. Makopal ka tira-an. Maluag, mgo lalimma no hitaria bua to ogpamula-an. Sikan dò ka impamula; warò solug no duma. The sugarcane field is capacious. It is wide, about five hetares maybe which has been planted. That is all that has been planted; there is no mixture of anything else. 6adj Many such as flies or lice which which cover a sore. Makopal to kutu. Ogkito-on ka kutu woy ogkogangon ka batò. The lice are many. The lice are visible and the child is covered with sores. Makopal ka langow no oghulun to pa-a. The flies are thick which are swarming on [a someone’s] foot. see: moon-ing. 7adv Thicker [than something else]; thickest Mamakopal ka laplap to kalabow. The carabao's skin is thicker [than the shirt]. 8deriv n thickness Ko og-otian ka nigsamba no woig, songo dangow ka kapokali to danlak. When the flooded [river] water has receeded, the thickness of the silt is a handspan deep.
abug 1v dust Dakol ka abug ko moon-ing ka sakayan no ogbayò to kalasara no warò masimintu. There is a lot of dust when there are many vehicles which pass by on the road that is not cemented. see fr.: obol 3. 2n Any powdery substance that can be carried by the wind. Ogkoimu on no abug ka alibu ko iglayap to kalamag. Ka harina, ko igtopung ta ka saku to harina, ogkoimu on no abug su oglayap. The ashes will become dust if they are carried by the wind. Flour if we shake out the sack of flour, it will become dust because it becomes airborne.
agkap phr.: ma-agkap so bukod; phr.: goinawa no ma-agkap; phr.: ma-agkap ka pogdumaruma₂. 1adj Lightweight. Ma-agkap ka kabil ku. My backpack is lightweight. 2v To become easier. Ko moon-ing ka ayam ta, ogma-agkap ka pog-ugpò ta su konò kid ogkoirapan. If we have many animals, our living situation becomes easier because we won't experience hardship. 3v To feel unsafe or insecure. Ogka-agkapan ka og-ugpò to sikan no ugpa-an; ogkohonat ka tibò no oghalin su du-on igkahallok. The people living in that place feel unsafe; All of them will pack up and move at the same time because something is making [them] afraid. Nigkagi si Tirino, “Ka konò ogka-agkapan, konò og-awò kai to Kapugi. Ko ogka-agkapan, ogkohonat kow kunto-on diò to Maambago su ngilaman pad to mangayow.” Tirino said, “Those who don't feel unsafe, don't leave Kapugi. If [you] feel unsafe, leave together now for Maambao because there are warning of raiders for a while.” [If people in a given place feel unsafe they will often totally abandon a village. However, there are circumstances when not everyone feels unsafe and those may stay to attend their fields and not leave with the others.]
alam 1v To choose or pick out from other objects or people. Og-alam a to og-ugpa-an ku no baloy. Og-alam a to baloy no mamalu-ag ko warò otow no og-ugpò. Moon-ing ka baloy di sagboka rò ka ogkapurut. I'm going to choose a house to live in. I'm going to pick a house that is wider if it has no people living in it. There are many houses but just one which will be received. 2v To select as a day. Og-alamon ku ka allow to og-ulì a diò to Maambago su oghimu a to pinayag to agoloy. I'm going to select a day to return to Maambago. 3vs To have happened to chose, be able to chose something. Agad ogka-alam nu di ko subla ka buyù, konò ka ogpakapurut. Even though you should happen to choose [a house], yet if [the purchase price] requested is excessive, you will be unable to get it. 4v Be choosy.
alamara 1n Armed warriors or [band of] armed warriors. Ka alamara dongan, maro-ot su ogpanhimatoy to warò salò. Di ka kunto-on no alamara, noimu on no kaponongan to maroyow no alamara su ogbuligan on to mgo sundalu. The armed band(s) in the past were bad because they killed [people] who had no fault. But the bands of armed warrior(s) today have become groups of good warriors because they now help the soldiers. [Formerly, used of a band of raiders. Currently used of a local armed defense unit.] osyn: mangayow 1. 2v To raid, band together in mass to attack and kill people. Ogpatokawan to og-alamaraan oyow ogko-ubus dan oghimatoy. They cause [the house/village] to be taken by surprise when they have banded together in mass to attack so that they all can, without exception, kill [everyone]. Og-a-alamaraan to ogsulungan ka songo baloy. Ka sikan no a-alamaraan, moon-ing lagboy ka oglusud ka sikan no usig dan. They band together to attack a certain house.As for that raiding, there are very many who will come against those enemies of theirs. [The intent of the attack is to kill. Whole villages have been known to be massacred by such an attack.]
alibood v 1To wriggle as one's stomach when one is hungry. Og-alibood ka gotok ta ko oggutasan ki. Our stomach wriggles when we are hungry. Ko og-a-alibood, ungod ogwo-ilwo-il ka bituka nu su warad tagù din. When they are wriggling, your intestines are always moving about because they (lit. it) doesn't have anything inside. 2To wriggle or squirm as worms or grubs. Ko ogwo-ilwo-il ka lawa to alibutod, songo og-alibood. When the body(s) of the grub(s) are moving, they also wriggle. Oggusi-on tad ka galung ta no pula no ogkito-on tad ka moon-ing no alibutod no og-aliboodbood on. We split oven the pula palm tree which we have notched and then we see many white grubs which are squirming.
alibutod n White grubs. Oggusi-on tad ka galung ta no pula no ogkito-on tad ka moon-ing no alibutod no og-aliboodbood on. We split oven the pula palm tree which we have notched and then we see many white grubs which are wiggling about. [These are hatched from the eggs of the kamolung beetles which may be black, brown, reddish, or green. The grubs are cultivated by felling a palm tree with an edible heart such as the pula palm. The palm tree is felled and the palm heart ubud is removed from the upper portion of the tree near the leaves to be used for food. Then the tree is grooved at intervals of about one arm span. It is then covered with leaves and left for about three months. Beetles lay their eggs in the grooves and the larva feed on the pulp lisuan of the tree. When someone comes back to check the tree, he taps it to see if the grubs have developed and filled the pulp of the tree. If they have, the creatures will make a whispery na-asna-as sound. The tree trunk will be split open and the grubs collected which are cooked and eaten. They are described as consisting almost entirely of fat. However, not everyone eats them.] spec: kanggò; spec: katod; spec: langi-on.
alig 1n Attraction, especially toward someone of the opposite sex. Ko ogko-iniat ki to boi to sikan ki pad nigkita, sikan ka alig pad to mata su ko konò tad ogkito-on ka sikan no boi, ogkalingawan ta sikandin. If we desire a girl when this is the first time we have seen her, that is the attraction of the eye(s) because if we don't see that girl [any more], we will just forget about her. Ka sikan no alig, konò no maro-ot su ko ogkita ki to boi no du-on goinawa ta kandin di mangkuan ogkasipod ki no ognangon to du-on goinawa ta kandin. Konò no ian ta ig-alig su oghimu ki to maro-ot. That [kind] of attraction isn't bad because when we see a girl and we like her (lit. have breath toward her), yet later on we will be shy to say that we like her. Our attraction isn't a means of attraction to for doing (lit.because we will do) something wrong. [The unreduplicated form of the word alig is described as not a bad emotion because a person is just interested in that person, but the initial interest may pass. That interest can grow into an appropriate relationship leading toward marriage. However, a person who is described as aligon is someone whose interest goes beyond the appropriate. Those people may desire someone who is married and may not be limited to one relationship.] 2v To be drawn to someone, as to God. Ko nig-alig ki to Magbobo-ot, indakoli ki to goinawa to Magbobo-ot. Kandin dò ka nig-alig. When we were drawn to God, our love (lit. breath) for God was increased. He alone was the one who drew us [to Himself]. 3v Affection for someone. Natapid ka pog-alig din no du-on on dakol no goinawa rin. Ka sikan no alig, sagboka rò no boi ka indakoli rin. Sikan ka ligkatan to og-asawo-on din. His affection for someone has become focused (lit. arranged). As for that affection, there is just one girl whom he loves. That is the source of his getting married [to her]. 4vs To be attracted by something such as a pretty design. Ogka-aligan ta ka maroyow no batok. We are attracted by the pretty design. 5v To make a commitment to one another as two who decide to get married. Nig-a-alig sikandan su nokog-un-unawa goinawa ran. Nokogsabut ka sikan. Nokog-iniatoy. Nokogso-ob ka alig dan no darua. They have made a commitment [to each other] because their feelings (lit. breath) werere the same. They have come to an agreement with each other. They desire each other. The attraction of the two [of them] is mutual. 6deriv n A lustful person. Ka otow no ogko-iniat to moon-ing no boi, sikan ka aligon. The person who desires many women, that is a lustful person. 7v To lust after others of opposite sex, not one's spouse. Ko du-on asawa woy ko dalaga, tibò din og-aligon. Whether it is a person who has a spouse or an unmarried lady, he lusts after all [of them].
alik-ik n 1A kind of green and white stripped leaf used to wrap corn for steaming. Moon-ing ka alik-ik diò to kanami no mabatok di konò ogkagamit to igbaakì to agoloy. Ian dò ogkagamit ka alik-ik no mo-ilow. There are many kinds of varigated alik-ik plants in our place they are not used to make steamed bread from corn. The only kind that is used is the green alik-ik plant. [There are many kinds of leaves called alik-ik but not all of them are used for wrapping and steaming young corn. The leaf used for making a type of steamed corn bread is a green and white stripped leaf found in the forest. Other varigated varieties are considered to be pretty and are used as decorative plants. It is uncertain if these could be used in cooking.] 2Small grained rice.
alunggun 1n A married couple, man and wife. Ka sikan no alunggun, sikan ka iam no nig-asawa di warò pad anak. As for that married couple, that is the one which has newly been married but does not yet have an offspring. see: lunggun 1. 1.1deriv n Just a married couple, no children. Ko du-on pad og-insò ko hontow ka duma nu, ogkagi sikandan to, “Al-alunggun koy rò. Warò pad anak noy”. If there would be someone who would ask who your companion is, they would say, “We are just a married couple. We don't have any children (lit. offspring) yet.” [This form may be used when asking or responding to a question. The form applies whether the couple is newly married or has been married for a long time but does not have children.] 2deriv n Family. 2.1deriv n Families, especially speaking of them as a group. Du-on og-insò ko pila no mal-alunggun ka nig-ugpò to sikan no baranggay. Ka tabak, “Moon-ing ka mal-alunggun ka nig-ugpò kai.” There is someone who asks how many families live in that baranggay. The reply is, “There are many families who live here.” [This form is used when asking a question as the preceding example.]
alus vs 1To be carried away by the current. Ko oglapas ki, ko konò ki ogpakabatuk to mababow su mabolbol ka woig, ogka-alus ki diò to maralom. Ogpakalumbuk kid on. If we cross [a river], if we are not able to discover the shallow [places] because the water is bubbly, we will be carried away by the current to where it is deep. We will have to swim. Ko ogpalawod ki to gakit no diò ki ogdu-ung to malongon no woig no konò ki ogdu-ung diò to mabolbol su ogka-alus ka gakit ta. Ogka-anlas ogkohutuk ka gakit ko ogdu-ung ki to mabolbol. If we go downstream by raft then we beach [our raft] where the water is calm and we don't beach [it] where at rapids (lit. bubby) because our raft will be swept away by the current. Our raft will be carried by the current if we beach [our craft] at the rapids (lit. where [the water] is bubbly). Ko oglapas ki, og-aliguan ta ka maralom no og-abalang ki to mababow oyow konò ki ogka-alus diò to linow. When we cross [a river], we detour around the deep [part] and search for the shallow [area] so that we won't be swept away by the current into the deep pool. gen: alap 3; see fr.: anlas 3. 2For many to be swept away by the current. Ko moon-ing ka oglapas to woig no ogka-alap diò to maralom, ogkaka-alus. (Ka Kapugi, ogkama-alus. Man-alus, sikan dod ka lituk.) If many cross a river (lit. water) and are carried to the deep [part], they are swept away by the current. In Kupugi, [they say], ogkama-alus. Man-alus, has the same meaning.
apu-an n A live bird used as a lure to draw other birds into a trap, or onto a sticky stick such as a wild chicken, a dove, or a parrot. (Would not apply to a wooden duck used as a decoy because it does not make a noise or call to other ducks.) Ko moon-ing ka ogkatugaan no unawa rin no manukmanuk, apu-an ka igngaran noy to sikan no ayam no ogpaka-ayat to duma rin. If there are many birds of the same variety which which are attracted/gathered, we call that pet [ie. bird] a lure which is able to attact its companion.
atol v 1To be sheltered or protected. Ka bogas to mundù, naka-atol to lobut to kayu no moon-ing dalig; konò ogka-ayunan to ogpurut. The tubers (lit. fruit) of the camote are protected under the tree where there are many root; one can't get at them to take [them]. [such as camotes growing under a stump.] 2To take refuge. Ko ogpangilian, nig-ugpò koy on diò to bubungan. Og-atolan noy ko du-on mangayow. “When [someone] holes-up, we-excl. stay there in the mountain(s). We take refuge [there] when there are raiders.” [such as on a mountain with one path that can be protected from above.] see: ili.
bahag 1n Loincloth, g-string. 1.1n diaper 1.2n Sanitary napkin 2v To wear a g-string. Ka dongan no mgo otow, ogpamahag pad su warò pad amana manggad dan. The people [who lived] long ago, they still wore g-strings because they didn't yet have very much material. Moon-ing ka mgo otow no nigbabahag to sikan no timpu dongan. There were many people who wore g-strings at that time long ago.
bosik 1v Fly out of something, as when rice flies out of mortar when hit with pestle. Ko du-on ka ogbinayu to homoy, moon-ing ka ogbosik no homoy to losong su ligkat to pogbagdak ta to homoy. When someone pounds rice, many rice [grains] fly out of the mortar as a result of our striking [them with the pestle]. see: lagsik 1.1. 2v Intensity such as of throbbing pain. Ko ogsubla ka ogbosik no al-al, ogpakangangang ki to masakit. DB Dic Nt 08/18/05. When the intensity (lit. flying out) of the throbbing is excessive, we involuntarily cry out from the throbbing-pain. 3n An oval snail shell worn on tayun.
buga n 1Offspring of a mudfish Ka isda no alu-an. moon-ing ka mgo buga rin ka og-anak kandan. As for the fish which is a madfish, many are its offspring when it gives birth. [The mudfish lays burì fisheggs.] 2Name of a linow deep pool, two streams and a village which is by a this deep pool, so named because there were many offspring of the alu-an mudfish in it.
bugal 1adj Prolific, have a lot of offspring, whether animals or human. Kabugal on ka babuy su ogmoon-ing on ka og-anak. The pig is prolific because it has many offspring when it gives birth. 2v To progate or cause to increase, whether of animals, seed, or fish in a fishpond. Ko ogbugalon, og-ayamuon pad ka babuuy oyow ogkabugal on ka ogmoon-ing. Ungod ogpanganak. If we propagate [pigs] we take care ofthem so that they will be prolific as they become many. They will always bear many offspring. Ko du-on boni ligkat to songo ugpa-an no warò dio to kananami, ogbunanat oyow du-on diò to kanami no ogkabugal on. If there is a kind of seed in another place which is not in our place, we carry it to our place and propagate it so that it will be increased.
bunanat 1v Propagate as rice brought from another area. Ka sikan no bunanat, ogmoon-ing on no ogtangkap on diò to kanta no ugpa-an. That [word] propagate, it will become many and spread there in our place. Kagi to songo otow, “Hondo-i ka nig-alawat to sikan no bonì?” Kagi ku, “Diò to Maguimon. Ogbuyù sikandan to sikan no bonì no songo ogbunanaton dan” One person says, “From where did you transport that seed” I say, “From Maguimon. They asked for that seed which they will also propagate.” 2v give birth to a mixed breed ?? Pakabunanat [ka mgo ambow]; oghilabot to konò no unawa rin. [The rats] will propogate; it mated with [another rat] which was not the same as itself. Ogpakabubunat kid to ambow no songo lo-in. We happened to have propogated another kind of rat. 3 4 5 6
da-at 1v To waste; ruin. 2Wasted; ruined 3ruin; distroy (on purpose) 4Carelessly waste Ko du-on mgo batò no ogko-on no moon-ing ka ogkoko-ulug no mgo ko-onon diò to so-og, ogmanda-atda-at to ko-onon. If there are children who are eating and there is a lot of rice which falls to the floor, they are wasting the food. 5v distroy Du-on otow no nigulak to konò no baloy ran no nigda-atda-at din ka mgo alabat. There was a person who dismantled what wasn't his house and he distroyed the walls.
dagdag v 1To calet something to drop out as the seeds of the seasame plant that have burst open. Ka longa, oglusukon on to ogdagdag su nambotu on ka bogas. The sesame [stems] are turned upside down to let the seeds to drop out because the seeds have burst open. 2Intentionally drop something out as seeds from a sesame plant. Dagdagan nu ka longa oyow konò ogkara-at ka bogas din. Drop the seeds out of the sesame [plants] so the seeds won't be wasted. 3Comb out as lice so they drop out of the hair as it is combed. Dagdaga to sulud ka kutu nu. Comb out the lice [in your hair with this lice-comb. [When one combs out the lice in one's hair they fall out as the hair is combed.DB 27/Jun/2009] 4To drop down on as flakes. Ko moon-ing ka lawo-lawò to talubagì, ogpanguiton ta to walis ka baloy to talubagì oyow ogka-awò. Ko ogkuiton nu ogkaragdag ka mgo lagut. If there are a lot of dirty spider webs, we brush off the webs (lit. houses) of the spiders so that they will be removed. When we brush them off, the debris drops to the floor. Ko du-on ogsisigupan, ko ogko-opus [ka sigariliu] no ogkatutung, ogkaragdag ka alibu rin. When someone smokes, when the [cigarette] is finished burning, its ashes will drop off.