gotgot 1v To use a sawing motion, as when cutting something or when playing violin. Ka gotad, oggotgoton ta to ogtampod. A crosswise slice, we sever by cutting off with a saw-like motion. see fr.: paparasoy. 2n Violin string made of abaca. Ko ogparaginon ka kagot, oggotgoton ka tagpos din to gogotgotoy (ko paparosoy) rin. When a manobo violin is played, its string is rubbed back and forth by its bow. 3vi To slide back and forth as a knife that won’t cut.
Search results for "olin"
ogpo-ol-olinoy ka ogpohulhuliroy phr. of: olin. Homosexual activity whether all women or all men. Ka lukos no ogpo-ol-olinoy ka ogpohulhuliroy, oghimu to maro-ot. Og-ilingan dan to songo boi ka duma rin. The man who engages in a honosexual relationship (lit. sleeps together with the same [sex]) does wrong (lit. bad). They behave like their [male] companion is a woman.
olin phr.: ogpo-ol-olinoy ka ogpohulhuliroy. 1adv Whole group, all. Ka andi-andì, sikan ka olin no boi no mgo batò no oglili-ag. The ones who say, andi-andì are those who are all girls (lit. female children) who are playing. see fr.: tibulus 1. 2v To marry someone who is closely related, that is, to commit incest. Ka ogmo-ol-olinoy, ka og-asawa to marani rin dò. The one who commits incest is the one who marries someone who is closely related. [This is considered to violate the anit taboo and is believed to cause death or deformity in the family. (If it is a father who violates his own child they would say, Og-unoy to anak din.) A person who commits incest against a child by marriage or his own children may be killed by a relative of the one violated.]
balbal 1n Name of evil spirit thought to enter one’s lips and cause illness characterized by excessive saliva. One refrains from partaking of death feast if drooling. Ka balbal, sagboka no busow no oglongod to otow no og-ulat ko du-on oggarabi no nigdaralu. The balbal spirit, is one kind of evil spirit which comes near people which makes a serious illness worse. [This spirit is said to take various forms such as that of a cat, a frog or a monkey.] 2v A person who is affected by this evil spirit. Balbalon ki. We’re being affected by a bblbal spirit [They believe that if one keeps looking at the person who is affected by this kind of spirit will start drooling. When the person watching sees the affected person drooling, he recognizes that the person has a balbal and says the following. However, it means that the other person has a balbal. It does not mean that he/she is also affected.]
timbang v 1To balance 2Relationship of two to one (i.e. two wives to one man, two men poling one raft, two people lifting one sack.) Titimbang to bakalow. He has a wife on each arm. (i.e. two wives) Titimbang si Buliung dut buyag to gakit. Buliung will pole the raft with the old one. Titimbangon now ka mabogat. Both of you lift that which is heavy.
tibulus v 1Completely. Ka ugis no antabun, warò solug no batok su tibulus no mapotì. The albino antabun heron has no mixture of design because it is completely white. see: olin 1. 2To do something wholeheartedly. Ko ogtalabau ki, ogtibuluson ta ka oghimuon ta. When we work, we [should] do what we do wholeheartedly. see: omot 1. 3all Warò ogkasau-ut no oghun-a....ogkatibulus ka mgo otow. No one would ??? to go ahead...all the people would be included. see: tibò 1. 4totally Tibuuson dan on maro-oton dan ka lawa ran. Ian dan umaag ka kandan no hinimuan no maro-ot. They totally destroy themselves. The only thing they give attention to is their own bad conduct.
abid 1v To copulate, of either animals or humans. 2v To intentionally cross-breed animals or cross-pollinate crops. see: su-utan. 3vs To be cross-bred as of animals of mixed breed. Ka pondakan no asu, ogsu-utan to konon pondakan no asu ko ogka-abiran. The short-legged dog will take-on characteristics of a not short-legged dog if they become cross-bred. 3.1v To be cross-pollinated. To pogpamula ku to agoloy no ogbobotu, nokogdulug to agoloy no konò ogbotu. Ko nigbogas, na-abiran on no nigbaluy on to olin no agoloy no ogbobotu. When I planted corn that pops, it happened to be adjacent to corn which does not pop. When it bore grain (lit. fruit), it had become cross-pollinated and so had changed into all the same kind of corn which popped. spec: dumurow 1.
angkal n 1skeleton Ka angkal, tibò no mgo bokog no konò pad ogkalokò pu-un to ulu, li-og, bakalawan, lawa no du-on mgo gusuk, bubun woy pa-a mgo salowsow. As for a skeleton, it is all the bones [of the body] which are not disconnected (lit. separated) from the head, neck, upper arm(s), body which has ribs, thighs and feet [lit. foot] and toes/fingers. 2A large skeleton ghost with deepset eyes that lives at graveside. Ko du-on ogpapitow to busow koykow no olin bokog, sikan ka angkal. If there is a ghost which shows itself to you which is all bone(s), that is the skeleton ghost.
buku 1n Knot, as of a thread or rope Ka biaa woy ko ka sigay, olin buku ka oghimuon. Ka olin no buku su natapid to poghimu. As for the round fish net and the long fish net, they are made with all knots. [The term] all knots because they are exactly spaced as [the net] is made. 2n Knot, of a tree; joint, as that of bamboo or cane 2.1adj Characterized by having many joints or knots; knotty. Di ka kayu no bukuon, warò natapid ka buku. But as for wood which is knotty, there is no arrangement of the knots.
ipag 1n A man\\\'s sister-in-law; the female cousins of his wife are also “sisters-in-law”. Ka olin patalahari no boi to asawa ku, ipag ku sikandan. No ka sulod to asawa ku no boi, woy ka sulodsulod din, songo ipag ku rod. [A man's brother in law is called boyow, but a woman woman's sister-in-law or brother-in-law including her husband's male or female cousins are also ipag.] 2n The brother or sisters-in-law of a woman; also her husband's male or female cousins. Ka asawa ku no boi, mgo ipag din ka mgo hari ku no boi woy ka mgo lukos. As for my wife, her 3Call each other “ipag.”
ko-id 1n disaster Ka mgo otow no nakasakoy to jeep no nokogdusmul to olin no sakayan, no-umaan to mgo pako-id to warò dan matagoi. The people who had ridden the jeep which had crashed with another vehicle, they were reached by a disaster about which they didn’t know. [Disasters and bad situations re often attributed to the spirit world or to bad psituations which come about as the result of someone forcing another person to do something against twill or heir better judgement. But the word also applies to disasters which cannot be attributed to having been forced as in the following illustration:] 2To cause to meet a disaster, often attributed to activity of an evil spirit or o someone having persuaded another person do do something against their better judgement. Du-on otow no nigpako-id to dangob no otow su ungod din hingati to oglaras dio to dibabo. Ko marani to Manikì, nabalikid ka nasakayan dan no namatoy on ka otow no nohinggat. Ka otow no namatoy, nigpako-iran on to dakaruma on sikandin. The person who died was caused to meet a disaster because he had accompanied [the others]. 3v To be brought into a bad situation as a result of being forced or persuaded to do something against one’s will. Ka anggam to balubatò, ian nakapako-id to anakon din su nigpa-asawa rin di warò pad goinawa to anakon din to to og-asawa. The uncle of the young man forced his nephew into a bad situation because he had his nephew marry someone for whom he did not yet have a desire to marry.
kopig 1n Withered, such as beans or other seed that does not mature so that there is nothing inside the hull. Ka kopig, luiton tibò. The withered [plant/seed] is all shell/peeling. 2adj To be withered, as grain without content. Ka homoy no kopigan, olin no otapon su warò tagù to bogas din. Rice which is immare is all chaff because there is nothing inside of the seed. 3v To become dried up or withered, as grain that does not mature.
kulì 1v To open up as beans so as to remove the beans from the hulls;,but also small fish. Ko ogkuli-an ka monggos, ungod ta ogpamorion oyow ogka-awò ka luiton to monggos. Ko nakuli-an on, olin no bogas. 2v To remove the bones, as fto fillet ish Ko ogkuli-an ta ka isdà, og-awo-on ka mgo bokog. When we fillet fish, we remove the bones. 3v To work on something. Du-on otow no ogkuli-kulì to harayu su nasirà. Ka lituk, ogdoyroyawon. There is a person who is working on a radio because it is broken. The meaning is [that] he is repairing it. 4n An activity, something to do. Warò kulkulion nu. You don’t have anything to do. 5v To meddle with things belonging to someone else. Ko ogpanguli-kulì to kalaglagan to songo otow, ogpamuruton din. Ka sikan, takow on. If someone meddles with the things of someone else, he will pick up things. That is stealing. see: hilabot; see: ogpampamurut.
lawang 1v To go down a creek to a river junction. Ko oglaras ki to bo-ogan, oglawang ki to tugda-an no oglapas ki to Liboganan. When we go down a creek [either by foot or by raft], we reach/end up at the river junction and then we cross over the Liboganon [River]. [The underlying meaning of lawang seems to be for two things to come together. In the first example the meaning includes travel to the tugda-an “junction” where the creek comes together with the river. (DB says that one doesn't use the term lawang for crossing a river unless ogdakol ka woig “the water is high”.)] 2v To break through, as of the space between two fields. Di ka olatan dan, warò dan poglawang to pogkamot. Warò dan pogtomua to pogkamot. But in cutting, they have not broken through the space between them. They have not joined the two fields by cutting. [When people make fields side by side, they often do not clear the space between them so the two fields will not be joined. The purpose is to prevent the fire of one field from burning into the other if one person burns first.] see: lagbas. 3join Ko nigkamot ka diò limang to bubungan no nakagomow kad diò to songo du-on kamot, nokoglawang ka to olin kamot. Nokogtomu on. If you cut a field on one side of a mountain and happened to go over the summit to another person who had a field, you would have joined the two fields. They would have come together. see: tomu 1. 4v To have network of connections Ka mgo lugì to tabunan to takubung, ogpoglawanglawangon diò to diralom to oghimuan dan to salag. The holes of the marmot’s mound is connected underneath to the places where they make their nests. [This contrasts with the above example of the fields being joined because the fields do not have a network of connections between them.] see: sumpul. 5v To pass through, or cross over to the other side, as of a river. Ko niglanog ka Liboganon, oglawangon ta rò to oglapas to woig to ogpangali to mundù. When the Liboganon River floods, we just pass through it to cross to the other side of the river to dig camotes. Usì, maniò to nakalawang ka to dakol ka lanog? Friend why did you have to cross over [the river] when the flooding was excessive? Ogpakalawang ka to sikan no woig ko ogbayò ka to tulay. You cross over that river when you pass across a bridge. [One can cross a swollen river by wading, swimming or using some conveyance. The sense is that one traverses and comes out on the other side.] 6v To cross over each other as bridges of highways that pass over each other. Ogpokoglawanglawan ka mgo tulay to mgo kalasara. The bridges of the highways cross over each other.
silsil v 1To radiate, as heat. Ka batò no ogsubla ka mo-init to lawa, ogsilsil ka mo-init. Mo-init ko ogdagkot ta ka bolad ta diò to lawa rin. As for the child whose body is excessively hot, the heat radiates. When we touch our hand to his body it is hot. 2To sear or scorch as with heat. Ko ogsandag ki no igsugbù ta ka ngalap, ogsilsil ka mo-init. Oglagsik ka mantika no ogkasubukan to ngalap. When we are frying something and we put the meat [in the pan], the heat sears [the meat]. Ko mo-ugtu on ka allow, ko oghipanow ki diò to pantad no olin lanok, ko ogdi-ok ki, ogsilsil on ka mo-init to pa-a ta no ogko-iling to ogkatutung. DB Dic Nt 11/Nov/2007. When the sun is at it's zenith, if we walk on the beach which is all sand, when we step [on it], the heat scorches our feet which is like being burned. 3To chip off, as when removing a portion of an impacted tooth. Ko ogsilsilon ka ngipon, ogmo-omul no ogkabarut. If the tooth is chiseled off, it will be easier to pull out. see: salin 2; see fr.: salin 1.
tomu 1v To connect, come together, as fields Ko nigkamot ka diò limang to bubungan no nakagomow kad diò to songo du-on kamot, nokoglawang ka olin kamot. Nokogtomu on. If you cut a field on the other side of a mountain and go up over the top [where] there is another field, the fields joined each other. They have come together. see fr.: lawang 3. 2v To come together; to meet at a certain place from different directions Ko du-on “meeting”, ogpokogtomutomu ka mgo otow no pakitkito-oy. When there is a meeting, [many] people come together and see each other. 3v To meet. Ko du-on otow no ogpanumbaloy no ligkat to Kapalong, ogpatomu kanta diò to babalakan oyow ogpoko-untul to baloy ta oyow konò ogkalagaklagak. If there is someone who will come from Kapalong for a visit, [he] will have us meet him at the junction [of ??] so that he can find our house so that he won't get lost. osyn: tagbu; see: tagbu. 4v To join something together, such as fields Warò dan pogtomua to pogkamot. They didn't join [the fields] by cutting. 5v Come together (to fight) [come at each other ???] Si Dabid woy si Goliat, nigpatomtomuoy ko nigpo-og-ogotoy David and Goliath, they came at each other when they fought each other. see: po-og-ogotoy. 6Wà dod nigtotomu ka bokog. The bones [on baby’s head] haven’t grown together yet. 7v herald?? Talagtomu ka limukon. The dove is a herald [that someone is coming]. [The dove is the herald/one who brings people together?? (A dove call in front of one indicates he will meet someone coming from the opposite direction.)] 8v To come alongside. Ko mabogat ka og-alapon to duma ta, ogtomuon ta to ogbulig. If our companion is carrying something heavy, we will come alongside to help. [In the following example, the ones wanting to help are moving toward the one to be helped. The helpee is not moving toward the helpers.]