domot v To hate, as to be angry to such an extent as to become an enemy. Ka otow no ogkabolù, ogdomot no og-usigon din ka duma rin. As for a person who is angry, he/she hates [someone] and he will be at enmity toward his companion. [If he sees that person he will not speak. If the anger is severe enough, he may even kill that person.]
Search results for "omot"
lomot v 1Despise. [DB says lomot can include speaking but there is much that remains unexpressed.] 2Insult; belittle. “Amana so-ini no batò no ungod ogsinogow no ma-agol so bo-bò.” Nabolongbolong to ungod ogsinogow, di diò to ko-opusan, na-aras woy niglomoton din on ka batò. DB Dic Nt 06/Oct/06. "Enough of this child who is always crying and whose mouth is wide." [The speaker] is amazed that [the child] is always crying, but there is an aspect (lit. ending) of having been irritated and then he insulted the child. see fr.: samilì; osyn: do-ot 2.
omot 1v To work hard, be diligent; to stick to a job Ka otow no nighimu to baloy rin, og-omotan din to ogtapus ka oghimu su ugpa-an din on. [As for] the person who is making a house, he works hard to finish making it because he will move in. Ogpo-omoton din ka talabau. Og-awoson din no ogtalabau. He does his work diligently. He needs to work. Awoson ta to ogpo-omot ki to talabau no unawa to uripon. Konò ki ogsuloysuloy to pogtalabau ta. We need to do our work diligently like a slave. We [shouldn't] swerve from our work. see fr.: tibulus 2. 2v 3Ogmo-omot ka tibò. All of them are being diligent [hunting for camotes.]
kinotoy n Any herbal remedy whether from a root, bark, leaves or flowers of various plants or trees used to treat various conditons such as to to promote or prevent pregancy, to cure a cold or take the sting out of a fish sting or cure a snake bite. Ka kinotoy no bunal, igbulung to ko-opuk no batò, di woig dò to bunal ka igpo-inum. The herbal remedy from a vine is used to treat chest congestion but the fluid of the vine is what is given [to the patient] to drink.
do-ot 1adj Bad. Maro-ot so tu-ud nu. Your purpose is bad. 2v To insult. osyn: lomot 2. 2.1v To speak badly about; blaspheme (of God). Ka mgo uripon no nigtu-u ki Hisu Kristu, og-awoson to ogtahuran dan ka tagtu-un kandan oyow konò ogmaro-oton to agad hontow ka ngaran to Magbobo-ot woy ko ka pog-anad ta. As for the slaves who have believed in Jesus Christ, it is necessary that they show respect to their owners so that the name of God or our teaching will not be blasphemed (lit. be spoken badly about) by anyone. 3v terrible / insult ?? 4phrase Weeds, brush, high grass. Maddo-ot so aporu. Unfriendly. 5To dream.
mukus n Jumbled or disarranged as of material or clothing that’s all jumbled up together. [DB distinguished between a table of used clothing which was disarranged. If material is scrunched up it is kamukusmukus said but it can be straighted out tapid again. Paper is difficult to straighten once scrunched.] see: gusong; see: komoton (as paper).
tibulus v 1Completely. Ka ugis no antabun, warò solug no batok su tibulus no mapotì. The albino antabun heron has no mixture of design because it is completely white. see: olin 1. 2To do something wholeheartedly. Ko ogtalabau ki, ogtibuluson ta ka oghimuon ta. When we work, we [should] do what we do wholeheartedly. see: omot 1. 3all Warò ogkasau-ut no oghun-a....ogkatibulus ka mgo otow. No one would ??? to go ahead...all the people would be included. see: tibò 1. 4totally Tibuuson dan on maro-oton dan ka lawa ran. Ian dan umaag ka kandan no hinimuan no maro-ot. They totally destroy themselves. The only thing they give attention to is their own bad conduct.
anad 1v Teach. Ka maistra, og-anad to mgo istudianti. [As for] the teacher, he/she teaches the students. see fr.: ayat 2. 1.1v Taught Ka maistra ku to "grade one", sikan dod ka nig-anad ki Judith. My grade one teacher was also the one who taught Judith. 1.2vt To be taught by someone. Og-anaron ka mgo batò oyow du-on ogkato-uanan dan. The children are being taught so that they will have skills. 2v To be able to teach. Warò a nig-iman-iman to ogka-anad ku ka amoy woy ka anak. I had not expected that I would be able to teach the father and the daughter (lit. offspring). 2.1v To train or submit oneself to training (lit. allow oneself to be taught). Ka sikan no ogpo-omot to pa-anad, ogkato-u sikandin. That person who diligently trains (lit. causes [himself] to be taught) will become skilled. 2.2v That which is used to teach/train others. Ko nato-uan din, songo ig-anad din to songo otow. When he has become skilled, he will likewise use [that skill] to teach another person. 2.2.1v That which was taught, or used to train someone. Ogkaroromdom ku ka in-anad to amoy ku kanak tongod to talabau to oggabas to kayu no ighimu to baloy I remember that which my father taught me about the work of sawing wood to make a house. 3v Learn. Ka mgo batò, og-anad to ogsulat. The children are learning to write. 3.1vs To learn, become accustomed to. Kanokal ka to oghusud oyow ogka-anad ka oyow du-on ogkato-uan nu to oggabas. Be strong to pull [on the saw] so that you will learn so that you will know how to saw. 4v That which would be used to teach/train someone to do something. 5vs To have learned or to have become trained, accustomed to. Ko na-anad ka, du-on dayagang nu woy malomu nu su nigtagama nu. When you have become trained, you have strength and it is easy for you because you have become accustomed [to the work]. Warò koy na-anad to sikan no du-on ngalap. Na-anad koy to warò ngangalapoy noy. We are not accustomed to those kinds of fish [lit. viand]. We are accustomed to having no [means of catching] fish. see: tagam. 6v 7deriv n Teacher or the ones who teach. Ka maistra woy ka maistru, sikandan ka talag-anad to mgo istudianti. The male-teacher and female teacher(s), they are the teachers of the students [In the school context, the Spanish borrowings maistru and maistra are commonly used for “teacher” but talag-anad is still used for those who teach how to do anything.] 8Learn. 9v To enable someone gain the ability (lit. to learn) to do something such as to regain a skill that has been lost due to illness. Ogbuligan ta ka otow no malotoy to ogkitkit oyow ogpaka-anad to oghihipanow oyow ogpoko-orol on. We help a weak person by holding [his/her] hand so that [he/she] will gain the ability to walk so that [he/she] will be able to become ambulatory.
basuk 1adj To be industrious, not lazy. Ka otow mo-omot woy manokal no ogtalabau, sikan ka mabasuk no otow; konò no pogulon. The person who is persistent and strong to work, that is an industrious person. [This sense is not connected to magic.] osyn: alì 1. 2n A spirit believed to govern the camote and sugarcane crops, works hand in hand with the Kalayag, the spirit governing the rice crop. Ka Imbabasuk ka nahan to mgo otow no ogpakabogoy to dakol no ogkaga-ani. Ian ogpamulingan. The Imbabasuk spirit is the one who gives a big harvest. That is the one who does magic.
opus 1v To finish. Ko konò ogko-opus to kagi, konò tad ogkatagaan ko nokoy ka ignangon kanta. If the speech is not finished, we don't know what a person is telling us. 2vs To be finished. Ko ogko-opus ka sigariliu no ogkatutung, ogkaragdag ka alibu rin. When a cigarette is finished burning, its ashes will drop off. Ogpokodo-ig ka hapuy to dakol no kayu. Woy ogkaparong ko ogko-opus on ka kayu. The fire of the large trees keeps burning/smoldering. It will not be extinguished until the wood is consumed. 3deriv n The end of something. Ka ko-opusan to tagdoy to homoy, diò ogbunsud to pogkohinug. [At] the end(s) of a cluster of rice grain stems, it is there [the rice] begins to ripen. Ko ogbibinayu ki to homoy, igbagdak ta to ko-opusan to andu. When we pound rice, we strike it with the end of the pestle. [The tagdoy is a group of smaller stems, or panicles of grain which form the head and are attached to the stalks by a single stem. Some objects, such as a stick, has two ends. So in the case of a written word, ko-opusan applies either to the beginning or the end of a word.] 4deriv n Extention or extremity, as of the body Ka ko-opusan to lawa ta, ka pa-a woy bolad woy ka ulu. The extention(s) of our body are the feet and hand(s) and the head. Malalab ka sulang to kalusisi di mohilow ka ko-opusan diò to tongol din. The headdress of the of the love bird is red but the extention [of the headdress] there at the back of its neck is green. 5v At a deeper level or underlyingly Nabolongbolong ka otow to ungod ogsinogow ka batò, di diò to ko-opusan [to goinawa rin], na-aras woy niglomoton din on ka batò. He was amazed that [the child] was always crying, but in his underlying feeling, he was agitated and he was insulting the child. [That is in the final analysis or extended meaning.] 6v To extend in a straight line or to be at the end of something. Malu-ag ka doun din no ogpoko-opus to lawa to sikan no kayu no kapigsula. It has wide leaves which extend in a straight line from the body of that kapigsula tree. 7v To line up one after another Ka kinagian no amba-an, darua no otow ko tatolu, og-opus-opus to og-ambò. As for the expression amba-an, two or three people line up one after another to float on some object. [such as in the following example where several people lean on the same log to float, but they will not be facing the same direction as they will be on opposite sides of a log or piece of bamboo.] 8beginning or end, ie of a word 9One behind the other. 10To line up in rows.
pad part 1Just, for a while, next, first Songo buan pad niglosut? Were they born just a month ago? Ka mgo otow no ogmangali to mundu, og-ug-ug to mundu dio to woig su oglu-an dan pad As for the people who dig comotes, they dumpt the comotes into the water because they will wash them first. [Such as in this recent span of time.] 2With negative: [Not] yet Wà pad matapid. They are not arranged yet. Kò pad. Don’t do it yet. 3First Manhirogò kow pad. You sleep first. Nig-utang ku pad ka kuddò nu no ka sukut, og-inso-on nu ka bayad to kuddò nu. I credited your horse first and then [as for] collecting, you will ask about the payment for your horse. [To do first or to do next before doing something else.] 4For a while Oghalin a pad to songo ugpa-an. I'm going to move to some other place for a while. Ko ogka-agkapan, ogkohonat kow kunto-on diò to Maambago su ngilaman pad to mangayow. If [you] feel unsafe, leave together now for Maambao because it is a time to be alert for raiders for a while. 5just, as respecting time Kunto-on pad. Just now. Oghun-a a ogpurut to kuddò nu no asolom ka pad on oghondiò to baloy ku no og-insò ko du-on igbayad ku. I will take your horse ahead of time and then the next day you will just go to my house and inquire whether I have something to use for payment.
tapus 1v To finish, end. Ka otow no nighimu to baloy rin, og-omotan din to ogtapus ka oghimu su ugpa-an din on. [As for] the person who is making a house, he works hard to finish making it because he will move in. Ko ogkatapusan to ogtubaran ka babuy no ogko-onan dan on. When they have finished sacrificing the pig, they eat it. Du-on otow no nigkakamot no nakatapus on to talabau rin. There was a person who cut a field and he was able to finish his work. see: ponga 1. 2n end see: katamanan.
ugpa-an 1n Place, dwelling place, location, country Oghalin a pad to songo ugpa-an. I'm going to move to another location. Ko ogko-ongkoran ka sikan no ugpa-an, warad otow no ogdinogon ta no ogkakagi. If that place is abandoned, there will be no more people whom we will hear talking. 2n Dwelling place, country. Ko oghalin ki diò songo ugpa-an, mgo agpot ki rò. If we move to another country, we are just aliens. 3v To live or move into a house. Ka otow no nighimu to baloy rin, og-omotan din to oghiponga ka oghimu su ugpa-an din on. The person who is making a house will work hard to finish making it because he will move in.
usig 1n An enemy. Moon-ing lagboy ka alamara no oglusud to mgo usig dan. The armed men are very many who attack their enemies. 2v To despise, hate, be at enmity toward. Ogmaroyow ka goinawa to boi no ogpakaroromdom to pamilia rin di og-usigon din ka asawa rin The girl's thinking will become good and she will think about her family but she will despise her husband. Ko konò ogpakatakow ka ogsilag, og-usigon kid no maro-ot ka pogpitow ran kanta. If a person who is jealous cannot steal, he will hate us and his view of us will be bad. Ka otow no ogkabolù, ogdomot no og-usigon din ka duma rin. As for a person who is angry, he/she hates [someone]and he will be at enmity toward his companion. Usigon ku. I hate of him. [The following example is of a woman who was influenced by a charm to marry a boyfriend. However, after she is married and the charm is removed her thinking is straightened out but she will hate her husband for tricking her into marriage. She may desert her husband, take her children and return home.] 3v To hate each other. see fr.: gubat 2.