Search results for "ooy"

diwata 1n A powerful spirit being of higher order than the busow. [believed to live in baliti trees, mountains, cliffes springs and waterfalls. They are catagorized as being either black or white. The white ones are called on and are considered good spirits. Some consider them to be gods which help people. Black ones are said to harm people.Some oine are called to and/or appear to a shaman as a familiar spirit.] 2Having spirit bodies--don't eat; don't drink--as Banlak and Boyboy now. 3gods. Kariddiwatooy koy on to diwata. We shout "diwata" at the gods when it thunders. 4Kind of mottled rice.

hoy-u 1v Show compassion or kindness to someone [DB said the concepts of goinawa “breath/love” and uligan “help” are included in the word kooy-u “compassion”. (He said you can also show kindness to animals, such as when you tie the chickens so that people won't hit them.)] 2v To feel sorry for, pity ?? 3adj very compassionate [Ka makolkooy-uon no otow], du-on goinawa rin to tibò no mgo otow. The person who is very compassionate loves everyone. 4Kind, compassionate [Ka makolkooy-u no otow], og-alamon din ko hondo-i ka ogkooy-uan. Du-on ka konò din ogkooy-uan. [The person who is kind] chooses which ones to whom he will be kind. He doesn't show kindness to everyone. 5Kooy-u a nu. Have pity on me.; Show mercy to me. (PH) 6To want sympathy. To plead for mercy. (PH)

pasaylu 1v forgive Di ko du-on ogpakasalò, ko du-on ogbuyù to ogkooy-u ko ogpasaylu, konon litos ko ogkabalagad ka salò din. Ko ogpasayluan nu, konò ogkabalagad. If there is someone who has done wrong, if there is someone who requests mercy or forgiveness, it's not appropriate if his wrong-doing is ignored. If you forgive him, [the fault] isn't being ignored. [This Cebuano borrowing for “forgive” is widely used among the Ata Manobo people. The verbal expression, Ogma-awanga nu rò bag ka goinawa nu, “Make your breath clear [towards someone]...” at least implies forgiveness because that cannot happen while one is harboring any ill feeling toward his/her companions.] 2 3 4 5 6

salò 1n offense [or wrong doing] Nokoy ka salò ku? What is my offense? 2v to offend Ogsalò ki to otow. We offend people. 3v to do something wrong Di ko du-on ogpakasalò, ko du-on ogbuyù to ogkooy-u ko ogpasaylu, konon litos ko ogkabalagad ka salò din. Ko ogpasayluan nu, konò ogkabalagad. If there is someone who has done wrong, if there is someone who requests mercy or forgiveness, it's not appropriate if his wrong doing is ignored. If you forgive him, [the fault] isn't being ignored. [Apparently, this term carries the sense of someone having done something wrong toward someone else. However, there are occasions when this expression is used of a situation where a person has done the right thing but a person actually in the wrong is offended as when someone goes to the police to report a theft. (Ck with TA for other senses.)] 4v To be wronged by someone

tibug 1v To permit something to fully develop or mature. Kò ta ogtibugan ka manuk to atolug. We won’t let the hen develop her eggs. Ogkatibugan ka atolug ko ogpigsò. The eggs have fully developed when [the chicks] hatch. [In the following example, DB says that the eggs will be cooked and not be left to collect in the nest. They are developed when ogkapigso-on when the chicks hatch.] see fr.: buyag 4; see fr.: mabonbon 2. 2To live, or develop. No nigdinog a kunto-on to warò anak dan no ogkatibug. Ko malasi og-anak, ogkamatoy rò ka batò. And I have heard recently that they have no children who have lived (lit. developed). If they frequently give birth, the child just dies. 3vs To mature or fully develop Ka atolug to manuk no buguk konò ogpigsò su warò natibug. A chicken egg which is underdeveloped won't hatch because it has not matured. 4v To be completed. Natibug ka pogtoì din. What she was sewing was completed. 5v With negative: To be left incomplete or uncompleted. Ka baloy no konò ogkapongaan to oghimu, warò natibug. The house which was not finished in the making, it wasn't completed. Konò ogkatibug no ogtoi-on ta. What we sew won’t finished. [DB says the following example applies to something that won't be completed due to some interruption.] 6v Fully developed [As of large, healthy, full term newborn baby.] 7v To develop a relationship with Ogtibugon ta ka duma ta ko maroyow ka pogdumaruma ta kandin. Our [relationship to] our companion will develop when our fellowship (lit. accompanying of him/her) is good. Ka batò no malasi og-ogot to batò no songo unawa rin, og-ogotan to inoy ka anak din to, “Maniò to konò nu ogtibugon ka duma nu no warò man salò din koykow?” The child who frequently fights with another child who is his same age is scolded by his mother [who says], “Why don't you treat your companion well?? who hasn't wronged you?” Ko konò din ogtibugon, ogmaro-ot sikandin to duma rin su oghimuon kandin to salò. If he doesn't treat his companion well he will act badly toward him because he will do wrong things to him. Warò kow tibuga to otow no nigtalabau to baloy now su kandan ka ogbobo-ot to kalaglagan. Konò koy ogtibugon to mgo otow su ka pulus noy to kayu, diad on to kandan We are not treated well by the people because our advantage (lit. value) in having wood has gone to them. 8v For a relationship to develop Ko nokog-ogot ka darua no batò, konò ogpokogtibug sikandan su ogpo-og-ogotoy on. If two children have fought with each other, [Their relationship] won't develop because they are now fighting. Ko maroyow ka pogdumaruma ran, ogkatibug ka parumrumooy ran. If their relationship (lit. accompanying of each other) is good, their relationship will develop. 9adj abundant, as harvest??