abalang 1v Seek out. Ko oglapas ki, og-aliguan ta ka maralom no og-abalang ki to mababow oyow konò ki ogka-alus diò to linow. When we cross [a river], we detour around the deep [part] and seek out the shallow [area] so that we won't be swept away by the current into the deep pool. [In the following example, a person is looking for a shallow place to cross a river in order not to be swept away by the current.] 2v To relentlessly pursue; to be after something, as a purpose. Ko du-on ogko-iniatan no ogpangasawa, og-abalangon. Og-alukuyon ungod ka amoy taman to ogho-o on. If someone wants to get married, he will pursue it relentlessly. He will keep on discussing it with the father until he says yes. Kagi to balu, “Og-abalangon ku ka baloy no nighimu ni Jeremy di warò pad igkabayad ku.” The widow said, “I’m after the house that Jeremy made but I don't yet have anything to use for payment.” Ko ogkalituk on ka og-abalangon din, ogbuyu-on din on. When it is clear what she is after, [then] she will ask for it. Ogkukutkut ka asu su og-abalangon din ka ambow diò to lungag to tanò. Og-iling ka otow, “Nokoy ka og-abalangon to asu?” The dog is digging because he is relentlessly pursuing a rat there in a hole in the ground. Someone says, “What is that dog after? [If a person requests something which isn't given the first time he will keep coming back until the person finally gives what is requested. This can apply to a young man who keeps returning to talk to the father of a girl he wants to marry or can apply to a dog who keeps digging because he smells a rat and is determined to get it.] 3v That which someone is relentlessly pursuing. Og-atangan ku ka ig-abalangi din. I am blocking that which he is relentlessly pursuing. [The following example concerned an effort to dissuade a patient from returning home before he was well enough to do so.] see: buyù 1; see fr.: tu-ud 1. 4deriv n A person who is very persistent. Ka sika abalangon, ungod oglibonglibong taman to ogkapurut din ka ogbuyu-on din. Ogko-iling to ogkapogos ka ogbuyu-on din. As for that person who is persistent, he keeps coming back until he is able to get that for which he was begging. It's as though the person from whom he is making a request is forced [to give it]. [If one day he asks for something and you don't give it, he will keep coming back in following days to request until you give it to him.]
Search results for "panga"
alang 1n A ritual performed to remove a charm, spell or hex. Ka so-ini no alang to taloy-u, igtubad to mgo busow. This ritual to remove a charm, it is [performed by] sacrificing to the spirits. ant: gamut 1; spec: kunakun. 1.1v That which is used as a means of treatment to remove a spell, charm or hex. Du-on ogtutungon dan no ig-alang ka ig-awò to sikan no taloy-u. There is something which they burn as a means of treatment to remove that love charm. [If a man has used a charm to cause a woman to fall in love with him, he will later use something to treat her to remove the love charm so that she will be freed from lust and able focus on her husband and family. However, with that release she may then react negatively and hate her husband for having used the charm to force her into this now unwanted relationship.] 1.2v For someone to be released from the effects of a charm by use of a ritual. Ko og-alangan din on to taloy-u ka asawa rin, ogmaro-ot on ka goinawa to boi to sikan no lukos su napogos ka goinawa rin to na-asawa sikandin. When his wife (lit. spouse) has been released from the charm by means of a ritual, the woman's attitude toward that man will become bad because her love (lit. breath) had been forced when she was married [to him]. 1.3v To have someone perform a ritual to remove the effects of a charm or a spell which has been cast by using witchcraft. Pa-alang ka su gamut so-ini no goramon nu. Have someone treat you because this ailment is [from] witchcraft. 2n A treatment such as that used to kill insects which damage a crop. Ka alang to mgo pinamula, warò nigligkat to igtubad. The treatment for a field does not come from a prayer/sacrifice [to the spirits]. [Although both uses of alang have to do with treatment, they are interpreted by some to be different in that the ritual to remove the effects of a charm involves invoking the supernatural, whereas treating a crop involves the burning of any of various kinds of wood or vines which produce toxic smoke which kills insects which are damag crops such as corn. The insects die and are eagerly eaten by the birds.] spec: kunakun, gisois, banga; see: bulung 1. 2.1v That which is used as a means of treating something, such as a crop 2.1.1n Something used for a treatment such as a kind of wood or vine. Ka ig-alang noy, mgo kayu, banga, anohow, pangamoton, mgo bunal no ian ka mgo a-alangoy to mgo pinamula. That which we use to treat [crops] are plants, banga palm, fan palm, plants of the field, vines which are the treatments of plants.
alimpulus n A whirlwind or tornado. Ko diò a to pantad, nasalanganan ad to pogkalamag to ma-agbot no alimpulus. Nabarut ka pangamuton no nagangu diò to pantad no naligot ka na-alap diò to ampow. When I was on the beach, I was caught by the wind of a strong whirlwind. Dried out plants on the beach were pulled up by the roots and whirled around as the were carried upwards. Ko diò to kanami, du-on ka ma-agbot no kalamag no ogka-alap to alimpulus no ogpakahiab to atop. In our place, there are strong winds which are carried by whirlwinds which are able to lift off a roof. [This is what Punsia called a funnel shaped cloud which someone had spotted in the sky here at Nasuli and called a tornado. Apparently, the difference is a matter of size but the same word would be used in Ata Manobo regardless of size.]
allow 1n sun Ogsilò ka allow to masolom. The sun rises in the morning. 2n day Du-on papitu no allow to songo simana. There are seven day(s) in a week. 3n Time or season for some activity, or for something to happen. Di mangkuan, ko allow on to pogsanggì, warò nakasanggì ka nig-orok. But later on, when it was time to harvest [the corn], the people who had planted didn't get to harvest. 4adj Daytime. Ko ma-allow, ogmatikang on ka allow. If it is daytime, the sun is high. 4.1n Bright daylight. Og-iling ka inoy to, “Onow kow on su ma-allow on.” Ogmalayag on ka allow. The mother says something like, “You-pl. get up because it is bright daylight already.” The sun is shining brightly already. 5deriv n A sunny period of time or season. guabung Ko tig-allow on, ogtokoron ta no du-on gulabung su ogko-otian ka mgo bo-ugan woy ogpanlanos ka mgo apusow, payow woy mgo pangamuton. When it is already summer (lit. a sunny period of time), we recognize that is dry season because the streams dry up and the apusow, payow and [other] plants wither. [A sunny period of time is also understood to be dry as rain is limited or absent.] see: gulabung 1. 6v The sun comes out as after a rain. Ko ogpanomsolom no og-uran di mangkuan ogtilotò dò, og-aldow. When it is very early and it is raining but later [after] the rain quits, the sun comes out. 7deriv n A day of the week, when asked as a question. Ko du-on og-insò, “Nokoy aldowa asolom?” Ian ig-insò su warò mataga ko nokoy ka asolom ko Lunis woy ko Mierkulis bua. If someone asks, “What day is tomorrow?” The reason he is asking is because he does not know whether the next day (lit. tomorrow) might be Monday or Wednesday. 8deriv v To do anything in the sun, esp. to walk or travel in the sun. Sagpit kow pad woy inum kow no amana to nigsingallow kow to subla no mo-init. Stop by for a while and drink something -- for pity sakes that you were walking in the sun when it is too hot.
alukuy 1n A friend. 2v To discuss something with someone else. Ko du-on ogko-iniatan no ogpangasawa, og-abalangon. Og-alukuyon ungod ka amoy taman to ogho-o on. If someone desires to get married, he will pursue it. He will continuously discuss it with the father [of the girl] until he agrees (lit says “yes”). [This word seems to apply to discussion of specific issues and not to casual conversation. Ogpanangnangonoy seems to apply more correctly to casual conversation and exchange of general information.] 2.1v The thing which is being discussed. Ian dò ogka-alukuy ko songo monu ka igbotad no gastu to sikan no boi. The only thing they will be discussing is how much they will pay immediately upon request as a brideprice for that girl. 2.2v That which is discussed; topic of discussion. Ko du-on otow no og-utang di ogkasipod no ognangon, di songo otow on ka ognangonan din. Ogkagi to sikan no otow to, “Du-on ig-alukuy din koykow.” If there is a person who [wants to] borrow get something on credit but is ashamed to speak up, then he will tell another person. That person will say, “He has something to discuss with you.” 2.3v To have a group discussion. Ogma-al-alukuyoy ka mgo buyag tongod ko du-on mgo lupuganon. The leaders are having a group discussion about whether there will be [eventual] reciprocal exhanges for a brideprice. 3deriv n Discussion. Ian on amoy-amoy ka ogtangkò to alukuyan. The person who speaks on behalf of the man is the spokesman for the discussion (lit. one who faces the discussion). [In a wedding arrangement, the spokesman for the man is called an amoy-amoy (a term used for an adoptive or foster father).] 4deriv n A friendship gift. Pal-alukuyan dan. [It is] their friendship gift.
anak phr.: anak to dalan; phr.: anak to pamubungon₂. 1n A male or female offspring of an animal or human; son or daughter. 2v To give birth. Ko ogkapanoy ogkatapid ka batò diò to diralom to gotok, oglomulan ka inoy ko og-anak. If the baby (lit. child) in the abdomen has been properly positioned ahead of time, the mother will have it easier when she gives birth. Gabi-i pad nig-anak on ka kuddò ku. Just yesterday my horse gave birth. cf: agud. 2.1v To give birth in some place. - Ogdurugmun ka babuy to og-anakan din. A pig makes a bed for [a place where] she will give birth. 2.2v To give birth to multiple offspring. Ka karpa no ngalap, woy ogpanganak ko ogsilò ka bulan. Carp fish don’t give birth to multiple offspring until the moon comes out. 2.2.1v To give birth multiple times; give birth frequently. Ko du-on og-anak no warò pad nigtu-ig ka anak din no ogpanganak man dò sikandin, oghingaranan no mahariharion no manggianak su malasi og-anak. If someone gives birth when her child is not yet a year old so she is giving birth again, she is called a mother who produces siblings [one after another] because she frequently gives birth. 2.2.2v To reach birthing time. Ko du-on og-insò ko kon-u nanganak ka amboy nu, kagi to songo otow, “Ka ligad dò no allow ka pogpanganak.” If someone asks when your daughter-in-law delivered [her baby], another person will answer, “The previous day was her birthing time”. 2.2.3v Those which are birthed. Ka po-it, ka alu-an, woy ka pantat, ogparagas ogko-otow ka igpanganak dan. The po-it, mudfish and the catfish, are birthed alive (lit. directly live, when it is the time for them to be born [lit. the ones being birthed]. 3deriv n Uterus Ka a-anakan, sikan ka ugpa-an to batò diò gotok to inoy. The uterus, that is the dwelling place of the child in the abdomen of the mother. 4deriv n An adopted child. Ogko-iling ki Ugalinga no nig-uyamu to mgo batò, ogkoimu no anak-anak ran. It’s like Ugalinga who is caring from the childen, they have become heir adopted children. see: uyamuan. 4.1deriv n A stepchild. [A stepchild, that is the child of one's spouse is an anak-anak but not considered to be an uyamuan which is used of an adopted or foster child] 5deriv n Nephew or neice, also a cousin’s child. Si Binitu, songo maka-amung ku rod su anakon ku si Angelina. As for Binitu, he has also become my son-in-law because Angelina is my neice. 6deriv n Anything that has a young offspring; a mother, but especially a nursing mother. Ka mgo ngalap to woig no poit maroyow ka sabow rin to duon iam no manggi-anak su oggatasan. As for the po-it fish [lit. creatures of the water which are po-it], its soup is good for the nursing mother because [her breasts] will produce milk . [Also applies to female animals with young.] 6.1vs To become a nursing mother. Ka ogkamanggi-anak on no boi, sikan ka iam nig-anak no du-on on ogtago-uro-on no batò. Sikan ka ungod din oggibo-on, ogpasusuon, ogsakopuon woy og-uahon. A woman who has become a nursing mother, that is the one who has has newly given birth and now has a a child to care for. [Also applies to female animals who newly give birth] 7deriv n Parent and child doing something together; from parent’s standpoint. 8deriv n A child accompanied by his/her parent or parent accompanying his/her child. Ka tag-anak, ka amoy nigduruma to anak din. A child accompanied by its father, [that is when] the father has accompanied his son/daughter (lit. offspring). Ka amoy no nighondiò to lunsud, tag-anak ka nigduruma to du-on ogbolion dan diò to lunsud. The father who went to town, they are the child with his parent who accompanied each other to buy [something] in town. 8.1n A mother and her child. 9deriv v To hunt for frogs by searching for the frog eggs. Ogpaki-anak ki. We search for the offspring [of frogs]. Ogpakianak ki, ko ogkita ki to atolug to bakbak, du-on ta rò ogpamitawon ka inoy su du-on dò ian to marani ka og-olon. When we hunt for frogs, when we see the eggs of the frog, we will just find the mother [frog] because she will be there closely watching over [her eggs]. 10n Descendent of recent past [That is, descendants who were known andcan be recounted by one’s relatives in contrast to kapunganan which would refer to decendants a long time removed.] see: kapunganan 1.
aras 1vs To be frustrated . Ogka-aras si Inò to kamot din su dakol ka hilamonon to homoy rin. Ogkagi rin to ogkara-at ka homoy rin su konò ogko-ubus no oghilamonon. Mother is frustrated because she has a lot of rice to weed. She says her rice will be wasted if she cannot finish weeding. [In the above example, there is frustration but no anger.] see fr.: anumpul; see: sasow 2; see fr.: ulingol 3. 2v To be provoked or to express irritation about something. Og-arasan koy to pokoipanow koy. We’re irritated because we have to walk. Ka otow no og-arasan, agad maintok ka ogkagion ta, maga-an ogkabolù. The person who gets provoked, even if what we say is small, he/she will be quick to become angry. Og-arasan ki to kuddò no naruad no konò ogkabayaran. We are provoked that the horse was sold and so it won't be paid for. [DB says the following example would fit a situation where some people got to ride on a raft and others had to walk. Those having to walk would be irritated because they didn't get to ride. There is some anger here resulting in grumbling.] see: kabolù. 3v To give vent to ones frustration. Og-aras-aras si Igì su warò ogtamong to anak din no konò ogpakapangali. Igì is venting [her] frustration because there is no one to watch her children and so she cannot go dig camotes.
asawa 1n Spouse, husband or wife. 2v To marry, especially for a man to marry a woman. Og-asawa. [He] will get married [to a woman]. Konò ku igbogoy ka so-ini no mgo ayam ku su maga-an ad ogkita to og-asawo-on ku. I won't give these domestic animals [to you] because I will soon find the [one] whom I will marry. [If the man takes the initiative to marry, he will og-asawa. The woman will be ogka-asawa. If the woman is the subject in the intentive mode, it implies that the woman has taken the initiative which has a bad connotation in the culture.] see fr.: kasal 1. 2.1v For a girl to be married. Ko-iling ki Arlyn ko na-asawa dii to Bukidnon, agpot on sikandin. It’s like Arlyn when she was married here in Bukidnon. She became a [resident] alien. 2.2v For two to get married. Ko du-on ogko-iniatan no ogpangasawa, og-abalangon. Og-alukuyon ungod ka amoy taman to ogho-o on. If [a man] wants to get married, [he] will pursue it. He will keep on discussing it with the father [of the girl] until he says yes. Pangasawa. To make marriage arrangements. Igpangasawa. The one for whom marriage arrangements are made. 3deriv n Discussion of marriage arrangements. Inasawo-oy. Discussion of marriage arrangements.
bangan 1n Flint stone used for starting fire. Malalab ka batu no bangan. Oghimuon noy no tingkikan. The flint is a red rock. We make it into a device for starting a fire. 2v To intercept, as a guard intercepts an enemy or as one missel would intercept another, preventing it from reaching its target. Ka otow no ogbangan, ogbantoy to dalan no ogkabaya-an to igbuyag dan. The person who intercepts [an enemy] watches the path where their leader will pass. see: gopas 1. 3v To be intercepted, as by the raiders if they got to the trail first, or as one airplane might be intercepted by another. Ko ogbanganan, og-atangan ka ogbaya-an to mangayow. If [one] is intercepted, you are blocked when you pass by way of the raiders. 4n A body guard Ko du-on igbuyag noy no oghipanow, du-on ka hon-om no talagpamangan. Du-on ka oghun-a woy du-on ka ogmourian. Ogpataliwarò ka igbuyag dan. Ko du-on ka oggopas to sikan no igbuyag, ian ogpangabang ka talagpamangan. If we have a leader who is traveling (lit. walking), there are six bodyguards. There are those who precede and those who are last. They have their leader in the middle. If there are those who ambush that leader, it is the bodyguards who defend/rescue him.
barut v 1Uproot, pull up. Nabarut ka pangamuton no nagangu diò to pantad no naligot ka na-alap diò to ampow. Dried out plants on the beach were uprooted and whirled around as the were carried upwards. see fr.: bagnus. 2To pull out as a tooth. Ko ogsilsilon, ogmo-omul no ogkabarut ka ngipon. If [a tooth] is chipped off, it will be made easier to pull out the tooth.
bogat 1adj Heavy. 2adj expensive, as a bride 3adj To be difficult, as a problem. Konò og-aguanta si Joaquin no oghusoy to so-ini no problima su mabogat on lagboy. Joaquin cannot manage to resolve this problem because it is very difficult (lit. heavy.) 4adj secure, as a village which is protected Di ko du-on ka igpangalasag, konò ki ogka-agkapan ka og-ugpò su ogmabogat ki to og-ugpò. But if there is a means of defense, we who are living there won't feel insecure because our living situation will be secure [lit. heavy]. 5n weight Daruwa no kilo ka kabogati rin. [The bird's] weight is two kilos. 6adj Heavier, heaviest. 7adj Difficult Ian to ogmabogat ka oggabas su dakol ka kinotkot to gabas. The reason it becomes difficult (lit. heavy) to saw is because there is a lot of sawdust (lit. chewed up pieces of the saw).
bol-og v To go hunting with a gun or other weapon. Du-on hon-om no otow no nigbobol-og. There were six people who went hunting with a weapon. Tunud, woy ko kommag, salungag ka igbobol-og. Arrow(s), or spear(s), [or] a spear trap are that which are used for hunting. [This word is now used especially of hunting larger game with a gun but can be used of hunting with a spear or bow and arrows. When hand weapons are used to hunt a wild pig, they work together to fense off trails and use a dog to get the pig to run in the right direction and to prevent its escape.] see: panganup.
bugal 1adj Prolific, have a lot of offspring, whether animals or human. Kabugal on ka babuy su ogmoon-ing on ka og-anak. The pig is prolific because it has many offspring when it gives birth. 2v To progate or cause to increase, whether of animals, seed, or fish in a fishpond. Ko ogbugalon, og-ayamuon pad ka babuuy oyow ogkabugal on ka ogmoon-ing. Ungod ogpanganak. If we propagate [pigs] we take care ofthem so that they will be prolific as they become many. They will always bear many offspring. Ko du-on boni ligkat to songo ugpa-an no warò dio to kananami, ogbunanat oyow du-on diò to kanami no ogkabugal on. If there is a kind of seed in another place which is not in our place, we carry it to our place and propagate it so that it will be increased.
bukakang adj To be bushy, as hair; flare or spread out, as grains on a stem of rice or as feathers on a chicken's neck. Ka homoy no bukakang, ogpangayangkang ka tagdoy rin; ogbokal diò to diralom. Rice that is bukakang, flares out. It spreads at the bottom. Ko manuk, ogbukakang ka bulbul kai to li-og ko ogpasangsangkugoy. Of a chicken, the feathers flare out at the neck when they fight each other. [If people don't like their hair being bushy, they may shave their head and let it grow back again.] see: bokal 1.
bukalò adj Talkative. Ka otow no mabukalò ka ogkagi. Sikan ka otow no mabukalò ka ogpangakagikagi ka warò ig-ulung-ulung din to ognangonnangon. The person who is talkative is the one who talks. That is the person who is talkative who is continually talking, the one who doesn’t hesitate to speak (lit. have anything to stop him from telling). [Has a positive connotation and is used of people who are friendly and outgoing. Does not apply to noisy children who disturb others.] see: matalò; see: talò 1.
bungkù v 1To come to an end, limit; boundary. Ko hondo-i ogkataman ka hikot to asu, du-on dò ogbungkù. Wherever the tether of the dog ends, that is where he will be limited. Du-on otow no nalagak ka salapi din no darua no gatus. Nigbungkù dò du-on to namanghò di warò din on kita-a. There was a person ho lost two hundred [pesos] of his money. He came to an end of looking for it but didn't find it. 2Give up on someone or something, as when an action proves futile Ko du-on duma ta no du-on batasan no konò ogkabalowbalow, ogbungku-an tad ka og-anad kandin to maroyow. If we have a companion who has conduct which cannot be changed, we sgive up on teaching him [to do] good. 3To run out of options, as a doctor who cannot treat an illness. Nigbungku-an on to doctor si Ann Joy. Agad ko du-on ogkoimu on dan to ogpangabang, ogkamatoy rò sikandin. The doctor gran out of options for Ann Joy. Even if there was something they could do to save her, she would still die. see: tawad 1; see: taman 1. 4To allow to go so far and no farther such as when cutting a field. Ka otow no ogkakamot, du-on patamanan din ka ogpo-ilisan ka kamot din no ian ka pabungku-an to kamot din. A person who is making a field, has an ending of the edge of his field and that is how far he will ballow his field to extend. [It may not be the boundry of his property but it is the farthest extent to which he will have his field cut.] 4.1To set a limit. Ka lubid to asu ka ogpakabungkù oyow du-on dò ogkataman. The rope is that which is setting a limit it so that it will not go any farther.
bunog adj 1To be bold, such as a man or woman who is not shy to come out and say what he/she thinks, has a strong personality and tends to be energetic and doesn't like to dilly-dally. Ka boi no ogbunogon, ogpa-awo-awò to batasan din no ogkasipod ka ogpangagikagi woy makoddolon ka oghihipanow. A woman who is bold fallows herself to set aside her custom of shyness as she chatters and she marches when she walks. 2To be a little off kilter; uninhibited. as a person lacking proper self-control. see: angol 3.
burut 1v Protrude, as a person's stomach. Ko ogkaboros ka boi, ogburut ka gotok din.; sikan ka ogkotol. When a woman is pregnant, her stomach protrudes; that is it becomes rounded. see: kotol. 1.1v To inflate as a balloon. 1.1.1deriv n Balloon. Ka batò, oghiupon dan ka paburut oyow ogkotol ka ogburut. As for the children, they blow up the balloon so that it will become rounded as it inflates. 2v To form a pompadour or bun. Pinangapanga ka pogsagunut to boi to bulbul din ka ogpaburuton. A woman divided her hair into two parts as she rolls her hair into [two] pompadours [one on each side of her head]. 3v To fluff up, as feathers. Ka pabu ka natagaan ku no manuk no ogburut. Ko ogkita to otow ogpaburut to lawa rin. A turkey is the [only] “chicken” I know of that fluffs up. When it sees a person it fluffs itself up (lit. causes its body to fluff up).
dakol phr.: Dakol ka goinawa; phr.: ian dakol₂. 1adj Big; large in size. Ka abu-on, dakol no manukmanuk no og-ugpò to koilawan. A heron is a big bird which lives in the forest. see fr.: pagamayan. 2adj A lot, or large amount of something Dakol ka hilamonon to homoy ni Inò Mother has a lot of weeds in her rice [field]. 2.1adj many Ko dakol ka igko-untud to gakit, ogka-agod-od on. If many [people] get on a raft, it will become submerged. 2.2adj lot, or large amount of something. Ko dakol ka urang, ogkaponù ka luang to balutu. If there is a lot of rain, the interior of the boat will become full [of water]. 3adv Profuse. Dakol ka pogpasalamat ku ki Joaquin ka nigpangabangan a rin. My expressions of thanks to Joaquin were profuse for his having saved me. [DB says he would have expressed his thanks in words -- it implies many but also includes the emotion of joy.] 4adv Very much. Ka bogas to katumbal, dakol no ogpakabulig ko du-on turakan ta no agoloy no ogtasikan. [As for] the fruit of the red pepper, it helps very much if we have a corn field which has a tasikan blight/disease. see: lagboy 1. 5adj Forceful. No ko oghulid sikandan, ogdagsangan to dakol no lugung woy kilat. And then when they laid down next to each other [to sleep], they were struck by a forceful [clap] of thunder and lightning. see: agbot 2. 6v To increase, do something in greater measure; excessively. Ognangonan ta ka magaliug ta to, “Pango-on ka; hinalatoy ka,” oyow ogdakol ka ogko-onon din. We tell our guest, “Eat up; fill up”, so that he will eat more (lit. increase his eating). Nigdakol ka uran gabi-i su napawa-an no warò pad nigtilo-tò. It rained excessively yesterday because [it rained] all night until morning without stopping. 7v To increase Ogdakolon ta ka homoy to og-angoy diò to pinayag su ogka-atangan ki to oglanog ka Liboganon. We will increase [the amount of] rice which we fetch from the rice shelter because we will be blocked by the swollen Liboganon [river]. 8v To do something in great measure, such as to give a large amount of something. Bogayi nu si Tunin to homoy woy dakola nu to ogbogoy. Give Tunin some rice and give her a large amount [of rice]. see: timul. 9adj very large Ka ogbobol-og, ogpamusil to babuy no magintalunan, usa, ubal, ko manukmanuk no dagdakol. Those who go hunting with a weapon, they shoot wild pigs, deer, monkey(s), or very large birds. 10adj Forceful, very heavy (lit. very big), as rain Wà dò malugoy, nigdagsang ka ma-agbot no kilat woy lugung woy daddakol no uran. Not long later, a loud crack of lightning and thunder struck along with very heavy (lit. very big) rain. 11adj Very big; biggest Ka takubung, ngaran to ambow no daddakol no lukosan. Takubung is the name of the biggest of the male rodents. 12adj Bigger Dakoldakol ka lumansad no kalusisi to boian. The male love bird is bigger than the female. 13v Increase see: timul. 14Bigger, biggest, larger, largest. 15n Size, measurement Nigsokoran ku ka hawak to batò oyow ogkatagaan ku ka karakoli to hawak din. I measured the child's waist so that I would know the measurement of her waist. 16v To exalt, oneself or someone else. Maro-ot sikandin no ogpakabulig no igparakol ka batasan din. Maroyow poron ko duma no mgo otow ka ogparakol to ngaran din. That person is bad who has helped and then uses it to exalt his own conduct. It would be good if someone else was the one to exalt his name. 17To exalt oneself Ko ogparakoldakol ki to duma ta, sikan dod, songo og-ampow-ampow ki to duma ta. Ogdo-isokon ta ka duma ta. If we exalt ourselves over our companions, that is also, the same as making ourselves higher than our companions.
dansu v When serving guests, to add to the rice or meat as it runs out or is lacking. Ko du-on pagko-onan to ogpangasawa, no ko du-on ogkakulang to ko-onon, ogdansuan ta to ogbogoy to ogko-omon ka nakulang. When there is a wedding feast, and if there are some who are lacking rice (lit. food), we add to the rice tor those who had insufficient. [However, the host will usually wait for the guests to ask for more so that they won’t run out.]
gastu 1n Brideprice. Pananglitan, ko du-on ogpangasawa, no ian dò ogka-alukuy ko songo monu ka igbotad no gastu to sikan no boi. For example, if someone is getting married, the only thing they will be discussing is how much brideprice they will give up front for that girl. 2v To pay a brideprice. 3v That which is used as payment for a brideprice.
giba 1v To hold on the lap; (also to indicate relationship of siblings to one another). 2deriv n Younger sibling next in age. 3v To be the younger sibling next of age. Panganoy si Tungonu, oggibo-on din, inoy ni Dusing, gibo-on to inoy ni Dusing, inoy ni Luluy. Tungonu is the oldest, after him comes Dusing’s mother, after Dusing’s mother comes Luluy’s mother. 4Relationship between the older and younger siblings closest in age. Pagibgibo-oy si Lugtom ki Gibangon. Lugtom has the older-younger sibling relationship with Gibangon. 5v To sit on someone's lap.
iam 1adj New. Nanhalin on diò to Maambago su nighimu to iam no landingan. They moved to Maambago because [they] had made a new airstrip. Pogka-awò ka tahan no doun, ogliwan to iam no ogpangabukad on to bulak. When the old leaves have come off, they are replaced by new [leaves] and the [the] tree buds with flowers. 2adv Newly (Recently) Ka sikan no maistra, iam pad mamatoy. As for that lady teacher, she had just newly died. Ko iam on ogsilò ka allow, ka baloy, ogkasugat to layag to allow no ogmalayat ka along. When the sun has newly arisen, [as for] a house, it will be struck by the rays of the sun and the shadow will become long. 3v Make something like new; renew Na-iaman to manta. He made the cloth like new.
inagak 1v To go ahead of (as hen with chicks) Ko ogmanggi-anak on ka manuk, og-inagak on to mgo piak din ko ogpangalkal no ogpamanghò to igpako-on to anak din. Oghun-a to mgo piak. When a chicken is a mother, it goes ahead of its chicks when it scratches as it looks for something to have [her] offspring eat. She goes first. [A dog will also go ahead of its owner on the trail.] see: hun-a 1. 2v to put someone in front of oneself, or have [someone] lead Og-inagakon dut kakoy ka hari. The older sibling has the younger sibling lead [on the trail]. Ka oghun-a oglosut, ka hari su og-inagakon to kakoy. The one to be born first is the younger-sibling because he is put in the lead by the elder-sibling. [When twins are born, the first born is considered the youngest because it is their custom to have the youngest go ahead, or lead, on the trail. The older sibling follows the younger apparently so that he is there to protect the younger one.] 3To follow around, to be led around.
