abin v 1To claim something for oneself. Woy rin ogka-abin ko ogkapurut din on. He cannot claim it until he has taken it. Ian og-abin to ulu ka nigbaba to babuy. The one who will claim the head is the one who carried the pig. Ian dò ogpa-abinon to ulu ka nigbaba to babuy. The only one who will be designated to claim the head will be the one who carried the pig on his back. [One of the components of abin that contrasts it to alam is that something may be given or the item may have been earned in some way.] see fr.: akon 1. 1.1To have someone take something for him/herself. Niggupal on woy nigtaladtalad dan on woy impa-abin dan ka ulu to nigbaba to sikan no babuy. They cut the meat up and divided it between themselves, and then they had the person who carried the pig on his back take the head for himself. osyn: akon 2; see: indan 1. 2To claim ownership of something. Nig-abin din on no kandin no gabas. He claimed that it was his own saw. see: kuò 1. 3To acknowlege as a relationship, or someone's authority. Nig-abin ni Pablo ka pogko-uripon din diò ki Hisus su noimu sikandin no sugu-anon. Paul acknowledged his [role as] slave to Jesus because he had become his servant. see fr.: unung 1; see fr.: damoy 2; see: tokod, patokod, ogho-o. 4To claim a relationship with someone not physically related; regard as related. Nig-abin a to sikan no otow; naan din no hari a rin. I have been claimed by that person; he regards me as his younger brother. Pan-abin din ka konò no hari rin. Layun ogsulodsulod kanta. He claims relationships with those who aren't his [real] younger-siblings. He is always paling-around-like-family with us. 5To admit or confess something, such as a fault. Kagi to sikan no nigtakow, “Og-abinon ku to koddì ian ka nigtakow koykow.” That person said, “I admit that it was really me who stole from you.” see fr.: angkon. 5.1Acknowlege or claim as one's own, such as one's subjects Og-abinon ni Joaquin ka taga Maambago no sakup din. Joaquin claims the residents of Maambago as his subjects. [DB says the relationship already exists. A leader is acknowledging his subjects as his. DB says that the sense is different than that of the earlier example in which Paul acknowledges that he is a slave/servant of God.] see: tokod 1. 6To attribute one's own thoughts or actions to someone else; shift blame to someone else. Ko du-on otow no ian nakasalò, no nigbayungan din ka songo otow su igpa-abin din ka nigtakow rin no salapì. If there is a person who actually was the one who did wrong, and then he accused someone else because he was causing his theft to be attributed [to someone else]. Ka sikan no nigpa-abin din diò to songo otow, impoid din ka salò din. That which he caused to be attributed to someone else, was used to cover up (lit. rub out) his fault. see fr.: bayung₂. 6.1To take the blame or assume the responsibility for someone else's action, such as someone else's debt, or of Jesus who took the punishment, blame or responsibility for the wrong doing of other people.
Search results for "patok"
alamara 1n Armed warriors or [band of] armed warriors. Ka alamara dongan, maro-ot su ogpanhimatoy to warò salò. Di ka kunto-on no alamara, noimu on no kaponongan to maroyow no alamara su ogbuligan on to mgo sundalu. The armed band(s) in the past were bad because they killed [people] who had no fault. But the bands of armed warrior(s) today have become groups of good warriors because they now help the soldiers. [Formerly, used of a band of raiders. Currently used of a local armed defense unit.] osyn: mangayow 1. 2v To raid, band together in mass to attack and kill people. Ogpatokawan to og-alamaraan oyow ogko-ubus dan oghimatoy. They cause [the house/village] to be taken by surprise when they have banded together in mass to attack so that they all can, without exception, kill [everyone]. Og-a-alamaraan to ogsulungan ka songo baloy. Ka sikan no a-alamaraan, moon-ing lagboy ka oglusud ka sikan no usig dan. They band together to attack a certain house.As for that raiding, there are very many who will come against those enemies of theirs. [The intent of the attack is to kill. Whole villages have been known to be massacred by such an attack.]
hulang v to break through ?? Ko moon-ing on ka ogna-asna-as, ogpatokod to nokoghulanghulang on. When there are many [grubs] which are making a whispering noise, it indicates that the grubs in the palm trunk have broken through [to each other]. [When grubs are cultivated in a palm log, the beetles lay eggs in notches several feet apart. When the grubs hatch, they eat through the log until the separate groups break through to the other knotched areas.]
lanos v To wither, as a leaf. Ko oglanos on ka tibolus to agoloy, ogpatokod to ogtasikan ka agoloy. If the flower(s) [of the corn] wilt, it indicates (lit. causes to be recognized) that the corn is being blighted/diseased. Ko tig-allow on, ogtokoron ta no du-on gulabung su ogko-otian ka mgo bo-ugan woy ogpanlanos ka mgo apusow, payow woy mgo pangamuton. When it is already summer (lit. a sunny period of time), we recognize that is dry season because the streams dry up and the apusow, payow and [other] plants wither. see fr.: lay-obon; see fr.: kopis.
pangabang v 1To rescue; [to interrupt in order to offset injury or damage]. Ka du-on nalonod diò to “pool”, moon-ing kandan ka namataan no warò nakapangabang. At the time that someone was drowned at the pool, there were many who were aware who were weren't able to go to the rescue. Lagboy igka-aras su naan din no warò ogpakabulig to oghimu to pinayag. Koddì on ka nakapangabang. It was very upsetting because she supposed that there wouldn't be anyone who could help her to make a rice granary. I was the one who was able to come to [her] rescue. Ogpatokawan on no warò ogpakapangabang. They will cause [the people] to be taken by surprise and then no one will be able to rescue them. 2To come to someone's defense. 3To rescue or save. 4To help out of a difficult situation. see fr.: bulig₂.
sinikot v 1To wear something strapped around the waist such as a bolo, pistol or a small basket. Ka arab, marulag igkakamot su ogsinsinikoton dò to oghiipanow, panagana ko du-on usig. The arab knife is rarely used to cut a field because it is just strapped at the waist and worn when one travels in in case (lit. in preparation if) there would be an enemy. Ko og-o-orok ki to agoloy, ogkuò ki to loban no tagu-an to bonì no ogsinikoton ta ka loban kai to hawak. When we plant corn, we get a snall basket in which to put the rice and we strap it here at [our] waist. [The bolo may or may not be sheathed if it is strapped around the waist.] 2to sprout an ear, as of corn Ko ogtibolus on woy ogsinikat/ogsinikot on ka agoloy, no ko oglanos on ka tibolus to agoloy, ogpatokod to ogtasikan ka agoloy. Ko ogtibolus on woy ogsinikat/ogsinikot on ka agoloy, no ko oglanos on ka tibolus to agoloy, ogpatokod to ogtasikan ka agoloy. 3
tibolus v A tassel or blossom of certain plants. Ko ogtibolus on woy ogsinikot on ka agoloy, no ko oglanos on ka tibolus to agoloy, ogpatokod to ogtasikan ka agoloy. When [the corn] flowers and bears ears, and if the flower(s) wilt, it indicates (lit. causes to be recognized) that the corn is being blighted/diseased. [Such as corn, rice, sugarcane, and certain types of reeds or cane.]
tokod v 1To recognize. Wà ka tokora su niglobag ka bo-bò nu. You were’nt recognized because your mouth was swollen. see fr.: tolom 2; see fr.: abin 5.1; osyn: tilaa 2; see: tilala. 2acknowledge 3cause to be acknowledged Ko nigtokoran a nu rod no duma nu, songo nigtokod nu rod si Unisimu. Ka tabak to so-ini, “Maniò to konò ki ogtokod to duma ta rod.” If you acknowledge me as your companion, you also have acknowleged Unisimu. The response to this is, “Why shouldn't we acknowledge [him] when [he] is also our companion?” [The word for “recognize” is often used in the sense of “acknowledge”. DB said that in the following exchange, if a person did not respond to the challenge to recognize/acknowledge someone, it would imply that the person did not care for us any more. (ck TA is tenses of example are correct as recorded.)] 4Cause to be recognized, as a name igpatokod to ngaran cause [someone's] name/position to be acknowleged [as great] 5imply Ko konò ki ogkasagman to duma ta, ogpatokod to mariù ki kandin. If our companion does not pay attention to us, he is letting us know (lit.causing us to recognize) that we are not closely related to him. [The form below would be a deliberate action.] 6To let someone know something, that is, to indicate Ko moon-ing on ka alibutod no ogna-asna-as, ogpatokod to nokoghulanghulang on to galung no pula. When there are many grubs which are making a whispering noise, it lets us know that the [grubs] in the palm trunk have broken through [to each other] knotched palm. Ko oglanos on ka tibolus to agoloy, ogpatokod to ogtasikan ka agoloy. If the tassels(s) wilt, it indicates (lit. causes to be recognized) that the corn is being blighted/diseased.
tokod, patokod, ogho-o see fr.: abin 3.
tokow 1v To do something suddenly. Du-on allow no nigsulungan a to darua no tabu-uan no nigtokow nigsogod koddì. There was a day when I was attacked by two wasps which suddenly stung me. [In the intentive mode, this is used more often of taking someone by surprise or deliberately startling them. In non-intentive mode we can be startled such as when someone enters a room without our having heard them.] see fr.: bokas 4. 2v To be taken by surprise. Ogkatokawan ki to nigkita ta ka songo otow Ogkatokow ki rò du-on. We are taken by surprise that we have seen someone. We are simply surprised, that's all. Natokow ki su warò ki no-inso-i. We were taken by surprise because we had not been asked [about it]. 3v To surprise each other. Ko nokogtagbu koy to tikù no dalan, nokogtokow koy. Nokogdongan koy to nigkagi to, "Otow"! When we happened to meet each other at the curve of the path, we happened to take each other by surprise. We simultaneously said, “People!” 4v To deliberately take someone by surprise as in a surprise attack Ogpatokawan to og-alamaraan oyow ogko-ubus dan oghimatoy They cause [the house/village] to be taken by surprise when they have banded together in mass to attack so that all can, without exception, kill everyone. 5Natokow ki ki Amutatoy to’gpanumbaoy to bigtas to kausiloman. We were surprised at Amutatoy, that he came visiting at midnight.
ubus 1v To use up all of something; to be all gone. Kagi to otow to, “Konò kad ogparagas su warò homoy diò to Patil su no-ubusan.” The person said, “Don't continue because there is no rice in Patil because it has been consumed. Ka nasalapi to bulu rin, no-ubus to otow no nigsaligan din. The money earned from his bamboo was used up by the person whom he had entrusted [with the sale]. [In the following example, the rice was consumed because it had all been purchased.] see fr.: tibò 5. 2v With negative: Finish, as weeding or cutting a field. Ogkagi rin to ogkara-at ka homoy rin su konò ogko-ubus no oghilamonon. She would say that her rice will be wasted because she cannot finish weeding [her field]. Ko banta-an to tagtu-un to kamot no ogpabuligan din to moon-ing no mgo otow oyow mgo tatolu no allow ogko-ubusan on to ogga-ani. When the owner is about to begin [harvesting his] field, then he has many people helping him so that in about three days [they] can finish harvesting it. [For other tasks, as washing dishes, the term would be kapongaan “complete”.] see: ponga 1. 3v All without exception; completely. Ogpatokawan to og-alamaraan oyow ogko-ubus dan oghimatoy They cause [the house/village] to be taken by surprise when they have banded together in mass to attack so that they can kill all without exception. Ogsulungan dan ka songo baloy no og-ubuson on ogpanhimatoy. They will attack a house and then they will completely kill off [everyone]. Agad to nataga ka mgo otow to koddì ka tagtu-un to sikan no pinamula, pig-ubus dan abata ka impamula ku no bontung. Even though the people knew that I was the owner of those plants, they totally cut down [all] the bamboo which I had planted. Woy ogkohingarani to og-apu-ung ka Liboganon ko ogpangubus to napù to pogsamba. One wouldn't say the Liboganon River was at high tide unless all of the flat area has been completely [covered] by flooding. see: tibò 1. 4At least a hundred. 5v To be used up befoe one gets something. Ubusan ka. It will be used up before you get any. 6Take all.