anad 1v Teach. Ka maistra, og-anad to mgo istudianti. [As for] the teacher, he/she teaches the students. see fr.: ayat 2. 1.1v Taught Ka maistra ku to "grade one", sikan dod ka nig-anad ki Judith. My grade one teacher was also the one who taught Judith. 1.2vt To be taught by someone. Og-anaron ka mgo batò oyow du-on ogkato-uanan dan. The children are being taught so that they will have skills. 2v To be able to teach. Warò a nig-iman-iman to ogka-anad ku ka amoy woy ka anak. I had not expected that I would be able to teach the father and the daughter (lit. offspring). 2.1v To train or submit oneself to training (lit. allow oneself to be taught). Ka sikan no ogpo-omot to pa-anad, ogkato-u sikandin. That person who diligently trains (lit. causes [himself] to be taught) will become skilled. 2.2v That which is used to teach/train others. Ko nato-uan din, songo ig-anad din to songo otow. When he has become skilled, he will likewise use [that skill] to teach another person. 2.2.1v That which was taught, or used to train someone. Ogkaroromdom ku ka in-anad to amoy ku kanak tongod to talabau to oggabas to kayu no ighimu to baloy I remember that which my father taught me about the work of sawing wood to make a house. 3v Learn. Ka mgo batò, og-anad to ogsulat. The children are learning to write. 3.1vs To learn, become accustomed to. Kanokal ka to oghusud oyow ogka-anad ka oyow du-on ogkato-uan nu to oggabas. Be strong to pull [on the saw] so that you will learn so that you will know how to saw. 4v That which would be used to teach/train someone to do something. 5vs To have learned or to have become trained, accustomed to. Ko na-anad ka, du-on dayagang nu woy malomu nu su nigtagama nu. When you have become trained, you have strength and it is easy for you because you have become accustomed [to the work]. Warò koy na-anad to sikan no du-on ngalap. Na-anad koy to warò ngangalapoy noy. We are not accustomed to those kinds of fish [lit. viand]. We are accustomed to having no [means of catching] fish. see: tagam. 6v 7deriv n Teacher or the ones who teach. Ka maistra woy ka maistru, sikandan ka talag-anad to mgo istudianti. The male-teacher and female teacher(s), they are the teachers of the students [In the school context, the Spanish borrowings maistru and maistra are commonly used for “teacher” but talag-anad is still used for those who teach how to do anything.] 8Learn. 9v To enable someone gain the ability (lit. to learn) to do something such as to regain a skill that has been lost due to illness. Ogbuligan ta ka otow no malotoy to ogkitkit oyow ogpaka-anad to oghihipanow oyow ogpoko-orol on. We help a weak person by holding [his/her] hand so that [he/she] will gain the ability to walk so that [he/she] will be able to become ambulatory.
Search results for "sula"
bogbog 1n A warning Ka otow no Igbuyag to ugpa-an, noumaan to bogbog to sulat to mgo sundalu to, “Nangoni ka mgo sakup now to warò pad oghilit su ogmanguroik ka mgo sundalu ka ogpitow to mgo ugpa-an.” The person who was the leader of a [certain] place received (lit. was reached by) a written warning [which said], “Tell your subjects not to go to the outposts because the soldiers will be coming upriver to see the villages.” see fr.: bohog; see: bohog. 2adj Wealthy, as a person with money or possessions. Ka tala-ayamon no otow, ogngaranan no mabogbog. The person who has a lot of animals, is called wealthy. education. 2.1adj Powerful due to wealth or status. 2.2adj Important due to status or education 2.3adj Imprtant, as a person or city Mabogbog ka Maambago su ogkabantugan su maroyow ka mgo otow. Maambago is important because it is admired because the people are good. 33.1deriv n Political power. Du-on kabogbogan to igbuyag to lunsud su ogpakasugù sikandin. The leader of a village has political power because he is able to give orders. 3.2n Power, natural Du-on kabogbogan to kilat su ogpakasilab to kayu. There is power in the lightening because it is able to set trees on fire. 3.3n Supernatural power. Ka Magbobo-ot, ian ka du-on dakol no kabogbogan. God is the one who has the greatest power.
bulung 1n Remedy, cure, medicine. see fr.: alang 2; see fr.: tambal 2. 2v To cure, remedy Niggoram a nokai to sikan no alap-ap no malintok a pad di nigbulungan ku to kayu no kapigsula no ogtubù diò to pantad. Some time ago when I was still a child, I had an ailment called alap-ap but I cured it with the plant kapigsula [which grows on ] the beach. 3v To satisfy or satiate such as one’s hunger or desire to relax. An-anokon din ka lawa rin. Ogbulungon din ka lawa rin to woig. His body was refreshed. He was satisfying his body in the water. 44.1v To be cured or treated for something. 4.2vs To be full or satiated as from food. 5v To use something as a treatment, or medicine, for something. Ka doun kunakun, igtotomug to homoy no igbulung to ulod. The leaves [called] kunakun are fed into the fire as a treatment for bugs. see: tambal (Ceb). 6deriv n Medication or treatment. Ka maro-ot no otow ka ogsugù no og-ubatan din ka songo otow to ibudbud nu ka so-in no bogas to tabaku su bubulungoy to sakit. A bad person is the one who gives a deceiving order to some person to sprinkle this tabacco seed [on the ground] because it is medication for illness.
du-on 1exis There is, there are. Ko du-on ko-onon du-on no pako-ona nu. If there is food there, there are [people] to be fed by you. 2exis is/was here, or there (close by); [in, on]. Du-on a to longod nu; du-on a kai. I am [here] beside you, I am here. Nigkita kai ka notebook no du-on kai to ampow to lamisaan. I saw the notebook which was here on top of the table. 3exis To experience something Du-on dalu ku. (= Nigdaralu a.) I have an illness. 4exis To possess, or own, something. Du-on mgo ayam ku. (=Kanak ka tagtu-un to mgo ayam.) I have domesticated animals. 5exis Do it like this. Ko og-anad ki to batò to ogsulat to ngaran din, ognangonan ta to, “Oghondu-onon nu to ogsulat.” Nalagkos to lituk ka igpayag ta to pog-anad. When we teach a child to write his/her name, we say, “Do it like this to write.” Included in the meaning is our demonstration as we teach. [When giving instructions, one says, “Do it like this” and then demonstrates how that task is to be done.] 6To act in a certain way Ko og-ogotan ki to duma ta, ognangon ka songo otow, “Maniò to nighondu-onon nu to duma nu to warò man salò din koykow?” Why did you behave like that toward your companion when he didn't have a fault to you? 7Hondu-on dò ian ka dakol. That's how big it is.
gusuk 1n Rib. 2adj Grooved, as the fruit of a kisulà (Ceb patula) plant or ampalayà. Ka kisulà, unawa to upu ka lawa rin no ka bogas din, malayat no gusukon. As for the kisulà plant, its body is like upu and its fruit is long and grooved.
kapigsula n A medicinal plant which grows wild on the beach or in a field which is used for treating certain skin diseases such as dusdus double skin or ap-ap, a white fungul skin disease. Ka kapigsula, diò to pantad ogtubù no igtambal to dusdud woy ap-ap. As for the kapigsula plant, it sprouts on the beach and is used to treat double-skin and a white skin fungus.
kisulà n An edible, climbing plant with leaves similar to sayote with fruit similar to upu,. The fruit and tips of leaves are eaten.
komos n Footprint; handprint, fingerprint or impression; to make footprints, Ko igdampò ka bolad no makamos no du-on komos. If we place our wet hand [on something] there is a print Ko igdi-ok ka pa-a to basak, songo du-on komos. Ko konò ki ogkato-u no ogsulat, ogpakomos to timbabakal. If we don't know how to write, [someone] will have [us] make a print of our thumb. [But a photo print is not called komos. Rather, it is an alung which is also used of a shadow or reflection. However, an impression from a rubber stamp or object dipped in ink or soot and pressed against something would also be komos. This would also apply to a water mark left on wood after water dries. (A wet impression would be palipit.)]
maningkalagan v 1example, illustration see: pananglitan; see: indan 1; see: maganangon 1; see: panag-ilingan. 2signify Igtinurù nu rò ka maningkagan ku to ogku-on ku sika papil no ogsulatan ku to ngaran. You are just pointing to signify to me that I [should] take that paper [on] which I will write the name. Igtinurù dan on ki Sakarias no maningkagan dan ko nokoy ka ighingaran to so-i batò. see: indan 1; see: maganangon 1.
molog v 1To examine closely; as to discern identity of a person by seeing or hearing. Ko du-on otow no natila-an din, ogmologmologan din ka langlanguan ko sikandin ian. If there is a person whom he has met, he will examine is face closely [to see if] that is really him. Ogmologmologan ta ko nokoy ka innangon to harayu. We will listen intently [to hear] what is being spoken on the radio. see fr.: bantang 5.1; see fr.: dolmol₂ 1. 2To see or hear [something] clearly Tigbal dò no nigso-ilan to batò to woig dut basu; wà din namolmologi. The child just glanced at the water in the cup; he didn't look at it closely. Nighalop on ka pogpitow ta; konò ta |ogkamologmologan ka nigsulat. What we are looking at has become blurry; we cannot see the writing clearly. [The following negative example comes from example used in the English to Ata Manobo dictionary. (ck)] see: utas 1. 3to hear or see something/someone clearly Konò a amana ogpakamologmolog to kagion nu ko oghimulungan nu to ogkagi. I can not hear clearly that which you speak if you speak softly.
nangon 1n A message, especially by word of mouth. Du-on nigbogoy koddì to sulat. Kagi to sika otow no nigtilala ku, “Igpa-alap ku bag no nangon to og-uroik a diò to Maambago.” Someone gave me a letter. That person whom I knew said, “I'm sending a message please that I will travel upriver to Maambago.” Ko nigbogoy to sulat, nigpatimul to nangon no igpasiguru no ogpasabuk bag to agoloy. When he gave the letter [to me], he instructed (lit. caused) [me] to add to it by word of mouth to insure that [the person] would set aside some corn [for him]. see fr.: gugud 2; see fr.: lalag 2. 2v To tell, say, speak Di du-on og-abalang no konò ogpoko-uwang ko ognangon. But there are those who keep coming back with their request who cannot express what they [want to] say. Og-agbotan nu to ognangon oyow lagboy ogpakarinog ka duma. [Speak] louder when you speak so that the others can hear. see fr.: gugud 1. 3Si Lita, nignangon ki Mery to diò oghibat to kandin. Lita told Mery that she would sleep at her [place]. 4Agad nokoy ka ignangon ku, konò ogpa-agad-agad no og-ugpò diò to dangob no anak din. No matter what I say, [my mother] won't agree to stay with her other offspring. 4.1Warò ikanangon dan to duma no kinagian. They weren't able to tell me another word [for the word aguanta “endure”.] 5Tell. [This word can be used in direct or indirect speech, with or without an object. The English word “tell” requires an object and is also used in indirect speech.] 6Ognangonan kow rò ko ogkapalusan on. You will be told when [the grains] have filled out. 7v Repeatedly ?? tell Si Apù Amasig ka nignangonnangon kanak to ogngilam ki su du-on ogpoko-uma no mangayow. Grandfather Amasig was the one who was repeatedly telling me that we will be alert because raiders would come. 8To plan. 9n guarantee (lit. something used to tell) Ko du-on og-indanan ku no kuddò, ogbogoy a to babuy no igpohun-a ku. Sikan ka igmaganangon ku to og-indanan kud on. If there is a horse which I will reserve, I will give a pig as a downpayment (lit. that which I [give] ahead of time). That is my guarantee that I have reserved it.
opus 1v To finish. Ko konò ogko-opus to kagi, konò tad ogkatagaan ko nokoy ka ignangon kanta. If the speech is not finished, we don't know what a person is telling us. 2vs To be finished. Ko ogko-opus ka sigariliu no ogkatutung, ogkaragdag ka alibu rin. When a cigarette is finished burning, its ashes will drop off. Ogpokodo-ig ka hapuy to dakol no kayu. Woy ogkaparong ko ogko-opus on ka kayu. The fire of the large trees keeps burning/smoldering. It will not be extinguished until the wood is consumed. 3deriv n The end of something. Ka ko-opusan to tagdoy to homoy, diò ogbunsud to pogkohinug. [At] the end(s) of a cluster of rice grain stems, it is there [the rice] begins to ripen. Ko ogbibinayu ki to homoy, igbagdak ta to ko-opusan to andu. When we pound rice, we strike it with the end of the pestle. [The tagdoy is a group of smaller stems, or panicles of grain which form the head and are attached to the stalks by a single stem. Some objects, such as a stick, has two ends. So in the case of a written word, ko-opusan applies either to the beginning or the end of a word.] 4deriv n Extention or extremity, as of the body Ka ko-opusan to lawa ta, ka pa-a woy bolad woy ka ulu. The extention(s) of our body are the feet and hand(s) and the head. Malalab ka sulang to kalusisi di mohilow ka ko-opusan diò to tongol din. The headdress of the of the love bird is red but the extention [of the headdress] there at the back of its neck is green. 5v At a deeper level or underlyingly Nabolongbolong ka otow to ungod ogsinogow ka batò, di diò to ko-opusan [to goinawa rin], na-aras woy niglomoton din on ka batò. He was amazed that [the child] was always crying, but in his underlying feeling, he was agitated and he was insulting the child. [That is in the final analysis or extended meaning.] 6v To extend in a straight line or to be at the end of something. Malu-ag ka doun din no ogpoko-opus to lawa to sikan no kayu no kapigsula. It has wide leaves which extend in a straight line from the body of that kapigsula tree. 7v To line up one after another Ka kinagian no amba-an, darua no otow ko tatolu, og-opus-opus to og-ambò. As for the expression amba-an, two or three people line up one after another to float on some object. [such as in the following example where several people lean on the same log to float, but they will not be facing the same direction as they will be on opposite sides of a log or piece of bamboo.] 8beginning or end, ie of a word 9One behind the other. 10To line up in rows.
pagang n Cock’s comb. see: sulang.
sabuk phr.: malayat ka ogkasabukan to goinawa. v 1Put down; put away Sabuk nud. Put it away now. 2To put something somewhere. 3To lay, put or place something on something else. Ko ogbabalun ki diò to pantad, ogsabukan to bayokbok oyow ogkasalà ka mgo lagut. When we make a [shallow] well, we put sand in it so that the debris will be filtered out. 4That which is placed or applied to something or someone such as a charm or hex. Du-on ta isabuk ka batu woy tamiluk no igbakolow to otow diò to bolad woy igbali-og din We place the stone and bee's wax which is used to charm a person on [her] as an armband on her arm or used as a necklace. Ko ogka-asawa rin on, ogbulasan din on ka taloy-u no insabuk din oyow ogkatapid ka doromdom to sikan asawa rin. When he has married [his wife], he will erase the charm which he had applied |(to her] so that the thinking of his wife will become normal (lit. arranged). 5To have something set aside for someone. Ko nigbogoy to sulat, nigpatimul to nangon no igpasiguru no ogpasabuk bag to agoloy. When he gave the letter [to me], he instructed (lit. caused) [me] to add to it by word of mouth to insure that [the person] would set aside some corn [for him]. 6To place in a circumstance; destine. Igsabuk ku sikaniu to pubri tongod to warò a nu ay-ayari. I will destine you to poverty because you did not treat me well. see: bo-ot 4.1.
sulak 1v To boil over. [The water, or liquid, leaves the pan when it boils over. DB says meaning is not related to whether the liquid foams or not.] 2osyn: salibuak. 3Waxy cone plant.
sulow 1v To look down upon something that’s on a lower level [Similar to pantow but when we look out we try not to be seen such as when there is an alert for raiders.] see: pantow 1. 2To look down at someone coverty, so as not to be seen. Sulawon ta ka otow. We look down at someone without being seen. Ko ogsusulow ki, layun ta ogpitawon ka otow no konò ki ogpakita kandin oyow konò ki ogtokoron. When we look down at someone, we are continually seeing the person but we don't let him see us so that we will not be recognized. see: ogpandomoldomol; see: ogbabantoy.
suloy v 1to go off in a different direction [from someone else] see fr.: batili 2. 2To stray from a path 3To stray, as from one's faith. 4To be distorted, as meaning Ka nigkita rin no sulat, nig-ay-ayaran pitawa oyow kono` ogsuloysuloy su songo ogsulat to nangnangonon. As he looked at the writing, he looked at it carefully so that [the meaning] would not be distorted. 5to digress, as from one's work Konò ki ogsuloysuloy to pogtalabau ta. Let's not digress from our work.
