tampod 1v Cut off. [This seems to be generic as the length of the object which is cut or how much is cut off may vary and whether straight or at an angle, does not matter. If a small amount of hair is cut off, straight, pulpul is used, but if a lot of hair is removed, or if the style is tapered, the word would be tampod.] see fr.: tompug 1; spec: gotad 3, gotas, logtas 2, pulpul 1, gotad 1, gupal, logtas 1; see fr.: kotu; see fr.: bugsong 4; syn: tompug 3. 2v Terminate. see fr.: bongkag 4.1. 3v That which is used to cut something off. Ogsamboy a to gabas nu su igtampod ku to kayu. I will borrow your saw because I will use [it] to cut off[the ends] of wood. 4v To become inadvertenty severed or cut off. Ko ogkatangkoban ka dilò, ogkatampod. If the tongue is clamped down on [by one’s teeth], it may become inadvertantly severed. Natampod ka kayamoy no tindalikday ni Igi. Igì’s middle finger was inadvertently cut off. Ko nakabayò ka gakit to mababow, ka balagon no ingu-os, natobtob woy natampod to batu. When the raft passed through the shallow [water], the rattan which was used for holding it together was chewed off and severed by the stones. 5v To interrupt, or cut off, another's words. Ko ogkagi a no du-on otow no ogtampod to kagi ku, ogbugsong. Ko og-ampawan din ka kagi rin, igdo-isok. If I am speaking and there is a person who interrupts my speech, he messes it up. If someone overrides [another's words] with his words, it is disrespectful (lit. belittles) [to the other person]. spec: toptop, pulpul 1. 6vs To be interrupted as to be a different color as from the middle, as of a tail where the color is interrupted. Ogkatampod to mapotì ka ikug to ambow no kawwilì. The [color of the] tail of the kawwilì rat becomes white about midway (lit. is interrupted by white.). 7n An instrument used for cutting/sawing off something Du-on gabas noy no tatamporoy to atop. We had a saw which was an instrument for cutting off the roofing. 8Just a portion of a piece. 9A division of something. 10Upriver or downriver division of the river. (1) Maambagu, Kapugi, Mansalinow; (2) Togop, Banualoy, Langilan Panamporon ka kayu su iglaras dio’t dibabò. The trees are sawn in portions to be sent downriver. (Logging)
Search results for "tampod"
bongkag 1v To break up, turn over, as the soil in a field. Ka otow no an-anayan din pad nigbongkag to tanò din ka nigdaru, noirapan pad lagboy sikandin ka nigtalabau. The first time that a person broke up the soil as he plowed his land, he had great difficulty [doing] the work. cf: gulak 1. 2vs For something to be broken loose from something else such as blood clots that break loose and are discharged from the womb of a mother who has just given birth. Ka goti-an no agoloy, igpako-on to iam no nig-anak oyow ogkabongkag ka langosa no nigmalibuson to diralom. The roasted corn is fed to the [mother] who has newly given birth so that the blood clots will be broken loose [and be discharged] which were inside [her body]. see: pitas 1. 3v (Fig.) To be broken loose from a marriage relationship. Nabongkag on to inayon ka anakon din no iam pad na-asawa su nigtambag dò to ogpo-ongkoran din on ka asawa rin. The neice who had been recently married was broken loose [from her marriage relationship] by her aunt because she had simply advised her to desert her husband. 4v For something to inadvertently cause termination, as a pregnancy. 4.1v To be terminated, as a pregnancy resulting in a miscarriage. s Ka boi no ogpangiram, ko warò ogkako-on din no ogko-ibogan din, ogkabongkag ka batò su ogka-awa-an on. As for a woman who is newly pregnant, if she cannot eat what she is craving for, the [pregnancy] will be terminated because [the baby] will come out (lit. be removed). see: landan; see: tampod 2.
bugsong v 1To obstruct, as a path or one's view. [DB comment regarding having words and meanings jumbled/pass by too quickly. (ck TA) DB contrasted this with a view from a mountain top that is unobstructed, straight and clear.] see: atang 2; ant: taloytoy. 2To be hindered as by clutter. Ko oghipanow ki diò to dalan no du-on kayu no napolod no konò ki ogpakabayò, nabugsongan ka ogbaya-an ta. Nabugsongan ka dalan su konad ogkabaya-an to otow. If we are walking on a path and there is a tree which has fallen and we cannot pass by, our pathway has been obstructed. Our path has been obstructed because people cannot get through.; DB 24/Feb/2009 Ko ogkabugsong, konò ta ogkakita-an ka ogkabaya-an. If something is cluttered, one cannot see where he is going. see: bunbun 1; ant: taloytoy1. 3To interrupt. Ko ogkagi a no du-on otow no ogtampod to kagi ku, ogbugsong. Ko og-ampawan din ka kagi rin, igdo-isok. If I am speaking and there is a person who cuts off my speech, he interrupts. If someone overrides [another's words] with his words, it is disrespectful to (lit. belittles) [the other person]. [as when a person's speech is interrupted] 4To be interrupted as of speech, or cut off as of electric current if uf a line has been broken Nabugsong ko du-on kinagian no konò ogka-ayun. [The meaning] is jumbled when there are words which don't fit. Ko du-on abogaru no ogkaro-og no warad igkatabak din, ogkabugsong on sikandin. see: tampod 1. 5To initiate. Ko oghunno-on og-unuk ka langlanguan, no ogbugsongan ka batò ka ogtulin. When the face [of a baby] fills in, then the child's growth is initiated. see: bunsud 1.
gotad 1n Crosswise slices as of fish. Ko hon-om no gotad ka isdà, sikan ka logob ta to hon-om ki no mgo otow. If there are six crosswise slices, that [is enough for one] each as we are six people. osyn: gupal; gen: tampod 1. 2v To cut ioff short pieces such as fish. Ka gotad, sikan ka lawa to isdà no ogtamtamporon. A crosswise piece, that is the body of a fish which is repeatedly chopped off. 3v Slice it crosswise. as of fish. Gotara nud. Slice it crosswise. osyn: gupal, pisang 1; gen: tampod 1.
gotas v To cut rattan or vines for some purposeful use. Ko oggotas ki, oghondiò ki to koilawan no ogtamporan ta ka lawa to balagon no ogpuruton tad on. When we cut down vines for a useful purpose, we cut off the stalks (lit. body) of the rattan and we take [them]. [This is not the term for clearing away vines.] gen: tampod 1; osyn: logtas 2.
gupal v To chop nto pieces as chicken the bones of which are also cut through. Niggupal on woy nigtaladtalad dan on woy impa-abin dan ka ulu to nigbaba to sikan no babuy They cut the meat up and then divided it nto shares and then they had the person who carried the pig on his back take the head. Ko oggupalon ka dulian, ogporion ta. When we chop the dulian fruit, we cut it in half lengthwise. [A heavier knife is generally used to strike and cut the meat or fruit. With chicken and mets, the pieces are chopped crosswise but the dulian fruit is split as it is cut in half vertically.; Contrasts with slicing as meat is struck with a sharp instrument as a heavy knife.] osyn: gotad 1; osyn: gotad 3, pisang 1; gen: tampod 1.
kotu v To break/cut off stems as one harvests grain; pick. Ko ogpanamporan ta ka tagdoy to homoy, sikan ka lituk to ogkotu ki. Sikan ka ogga-anion on. When we break/cut off the stems of the rice, that is the meaning of we break/cut off the stems of the rice. That is the meaning that we pick rice as we harvest. see: tampod 1.
logtas 1vi To cut by repeatedly slashing as rattan or vines. Ko ogtigbason ta ka balagon no konò pad ogkapitas, og-ungoron ta to oglogtas taman to ogkapitas on. When we are slashing rattan and it hasn’t yet come apart, we continue cutting it until it is severed. gen: tampod 1. 2gen: tampod 1; osyn: gotas.
pulpul 1v To cut off straight across Ka suloy, ko gipud on, ogpulpulan tad su og-awo-on ta ka namolù. Sikan ka igpulpul su oyow matulid. A housepost, if it is rotten, we cut it off straight across because we need to remove the rotten part. That is the reason for cutting it off straight across so that it will be straight. [Such as to cut a person's hair straight across or cut off a post at square angles with the grain.There is partial overlap with tampod “cut off” because pulpul has the component of “cut off” + the component of being means “straight” or at “right angles” to the object being cut. A meaning component of the terms pulpul and toptop are that the amounts cut off are small, such as just removing the rotten part of a post or enough hair to be straight.] syn: toptop; gen: tampod 1; osyn: toptop; gen: tampod 5. 2Carved bolo handle, the end of which is cut off square. 3Squared off house posts, also used to describe a sore bottom from sitting a long time.
tompug 1n Chopped off see: tampod 1. 2n A stubby-tailed animal, as a dog, piglet, or chicken. Du-on otow no og-indan to bakotin din, nigtompugan din ka ikug din There is a person who marks his piglet, he will cut off [part of] its tail. [The instrument used to tompug depends on what is being cut off. A knife would normally be used to cut off a tail of a pet but a saw or axe would be used to cut off a piece of a log or lumber.; The tail is only cut off of a puppy because if the dog is older it will die because it will bleed. The tail may be tied tightly with nylon to cut off circulation or be cut off with a knife. However, cutting off circulation causes swelling which is very painful for the animal.] 3v To cut off, as a piece of wood Du-on otow no nigtompug to oglosungon din no sagboka rò. There was someone who cut off [a piece of wood] which he would make into a single mortar. syn: tampod 1. 4v To cut in pieces of something in specific lengths, such as wood Du-on otow no ogpantompug to og-atopon din no langilan. Someone who is cutting lengths of langilan wood for a roof. Ko ogtompugon, ogmalopotlopot dò to pogpanampod. Sintun When we cut [something] into lengths, we just repeatedly cut them short.
toptop v To cut the edge of a log so it’s smooth/even. Wà may-ayari to nigtoptop. That wasn’t cut off carefully. Toptopa’n ka kayu. Cut the edge smooth. Toptop, ka ogsokodsokod; warò ogmalayat Even is that which measures the same; neither is longer [than the other]. syn: pulpul 1; osyn: pulpul 1; gen: tampod 5.
ampow 1prep Up, above. Ampow ta ka ilawan. The lightbulb is above us. 2v To stack one item on top of another. 3v For one item to be on top of another. Naka-ampow ka harayu to lamisaan. The radio is on top of the table. [This implies that the tem is actually touching in contrast to the example of the lightbulb which was overhead but not touching anyone.] 4vs To be stacked one on top of another as books Ogpokog-ampow-ampow ka so-i diblu. These books are stacked on top of each other. 5v (Fig.) Usurp the rights of someone else. Pig-ubus dan abata ka impamula ku no bontung no warò nigpataga to nigbuyù. Ka sikan no batasan dan, igpa-ampow-ampow to duma ran. They completely cut down all of the bamboo for weaving which I had planted without letting it be known by a request. That conduct of theirs usurped the rights of their companion. 6v ( Fig.)To override as when someone overrides the speech of someone else. Ko ogkagi a no du-on otow no ogtampod to kagi ku, ogbugsong. Ko og-ampawan din ka kagi rin, igdo-isok. If I am speaking and there is a person who cuts off my speech, he interrupts. If someone overrides [another's words] with his words, it is disrespectful of (lit. belittles) [the other person].
balò 1n A prediction based on some procedure or ceremony. Ka poghusud to natampod no songo banoy no bulu ko naponù to tanò, maroyow ka balò din su ogtuga ka homoy. When the single length of bamboo is pulled up, if it is full of earth, its sign is good because the rice will be plentiful. [Some predictions as from a test of the soil are not considered to be associated with sympathetic magic. However, predictions made in conjunction with ceremonies or sacrifices or the call of the omen bird are associated with traditional beliefs and involvement with the spirit world.] 2n With negative: Bad sign, as of bad luck Ogkagi to buyag, “Purut ka to manuk no igkuyab nu ig-awò to maro-ot no balò nu.” The older person will say, “Get a chicken to waver to remove your bad luck.” [especially that based on sympathetic magic] see: pamalii. 3v To use divination to determine the outcome or value of something. Ka mgo buyag, ogpanlo-uy to matosan no latì, no ogbabalo-an pad ko maroyow ka tanò no ogkamotan. The older people go out to a field of matured secondary growth and have a ceremony to determine whether it would be good to cut the growth on that piece of ground [for a field]. [It is based on sympathetic magic which may take various forms which are used by the Ata Manobo people to determine whether or not to cut a certain field. One method is to cut a piece of rattan the length of their cutting knife and then cut it again into lengths of the width of that same knife. From the pieces, they make a diagram on the ground of a rice house. If the pieces build a complete diagram with a ladder and an extra piece to fit in one of the rooms, the sign is good and they will cut that plot. However, if it comes out short, tor they have a tiny piece left over, they will not cut that field because they determine that the land will not produce a good crop. If there is a futhur extra long piece, it is put on the opposite end of the diagram which resembles a casket. Then they will not cut the field because they believe someone will die.] 4v To use something as a means to predict an outcome (??) 5v To have a resemblance to something Nabala-an to pogul su pogulon. He has a resemblance pogul wood because he’s lazy. [The following statement also seems to imply that that the lazy person was “destined” to be lazy. It is an insult by a parent who is angry because of the conduct.] 6v To treat by using sympathetic magic to bring about a desired result such as to rub bodies of an agressive wasp on a horse’s lips to make the horse agressive for a horse fight. Ka kuddò no nabalangitan, ogkabala-an to mgo ulod-ulod no songo ogmabulut. The horse which is being treated, [with something to make him fierce], he becomes like the creatures which are likewise fierce. 7deriv n Kind of bushy weed with long leaves which are tipped with red which could be used as a decorative plant.
duma 1n A companion, neighbor or other [persons]. Wà ki matagoy to ogpoko-uma ka duma. We didn't know that other(s) would arrive. Ko ogmarakdakoloy to goinawa to duma ta, songo du-on goinawa kanta. If we love our neighbors (lit. companion), they will also love us. osyn: tuluy 1; see fr.: tuluy 2. 2v To accompany someone or something. Nahan din no ogduma koykow diò to Nasuli. She assumes that she will accompany you to Nasuli. 2.1v To bring someone along with oneself. Tibò anak now, dumaan now kai... Bring all of your children here... see: hinggat, og= =an. 2.2v To take someone somewhere for some purpose such as work. Ko ogdumoon ka diò to dangob no talabau, ogka-ayat ka. If you are taken along to another work, you are drawn over to it. see: hatod 1. 3v Getting along with each other, companionship or interpersonal relationships. Ko warò ig-ogot nu to duma nu, ogma-agkap ka pogdumaruma ta. Warò problima ta. If there is nothing for which you would clash with (lit. scold) your companion, our interpersonal relationships (lit. accompanying) will be good. Natampod ka pogdumaruma ta su diò kid to mariù noko-ugpò. Our companionship (lit. accompanying) has been cut off because we live far [from each other]. 4deriv n A person belonging to a particular group such as a neighbor or belonging to the same ethnic or religious group. osyn: sungkud.
gotgot 1v To use a sawing motion, as when cutting something or when playing violin. Ka gotad, oggotgoton ta to ogtampod. A crosswise slice, we sever by cutting off with a saw-like motion. see fr.: paparasoy. 2n Violin string made of abaca. Ko ogparaginon ka kagot, oggotgoton ka tagpos din to gogotgotoy (ko paparosoy) rin. When a manobo violin is played, its string is rubbed back and forth by its bow. 3vi To slide back and forth as a knife that won’t cut.
gu-os phr.: talagtamong to gu-os₃. v To tie together to make stable. see fr.: gotol. 1.1v To use something to bind or hold something together. Ko nakabayò ka gakit to mababow, ka balagon no ingu-os, natobtob woy natampod to batu. When the raft passed through the shallow [water], the rattan which was used for holding it together was chewed off and severed by the stones.
tangkob v 1To latch onto, as a creature that bites and hangs on. Nakari-ok a to tapilak no dagas nigtangkob to pa-a ku. I inadvertently stepped on a centepede which immediately latched onto my foot. ant: silò 1. 2Clamp together, as jaws of person with tetanus. Ko ogdalu no ogsubla ka mo-init, ogtangkob ka bo-bò. If one is ill and the fever is excessive, his mouth clamps together. 3To be clamped down on, as tongue between one's teeth. Ko ogkatangkoban ka dilò, ogkatampod. If the tongue is clamped down on, it can be severed. 4To deliberately clamp down on something. Nigpatangkoban to boi ka bo-bò din to tinurù to ma-ama rin. The girl clamped her teeth (lit. mouth) on her brother's index finger. 5To go down, as the sun. Maga-an ki og-ulì su ogkatangkob on ka allow. We will be quick to return home because the sun will go down. Ka lituk to ogkatangkob ka allow, ogsalop on ka allow. Ogkaloplop on. The meaning of the sun going down is that it goes over the horizon. It goes out of sight. see: salop.
tobtob 1v To bite off, as with one\'s front teeth. Tobtobi nu ka ulobang. Bite off [the tails] of the shrimps. 2vs To become chewed off, as by abrasion. Ko nakabayò ka gakit to mababow, ka balagon no ingu-os, natobtob woy natampod to batu. DB Dic Nt 13/Feb/2007 When the raft happened to pass through the shallow area, the rattan with which it was tied together became chewed and was broken off by the rocks. Ko ogkalogtas ka balagon, sikan ka ogkatobtob. When the rattan became chewed, that is [the meaning of the word] ogkatobtob. [However, the term used of a rope that becomrs “chewed off,” or worn, is ogkakadkad.]