tibolus v A tassel or blossom of certain plants. Ko ogtibolus on woy ogsinikot on ka agoloy, no ko oglanos on ka tibolus to agoloy, ogpatokod to ogtasikan ka agoloy. When [the corn] flowers and bears ears, and if the flower(s) wilt, it indicates (lit. causes to be recognized) that the corn is being blighted/diseased. [Such as corn, rice, sugarcane, and certain types of reeds or cane.]
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lanos v To wither, as a leaf. Ko oglanos on ka tibolus to agoloy, ogpatokod to ogtasikan ka agoloy. If the flower(s) [of the corn] wilt, it indicates (lit. causes to be recognized) that the corn is being blighted/diseased. Ko tig-allow on, ogtokoron ta no du-on gulabung su ogko-otian ka mgo bo-ugan woy ogpanlanos ka mgo apusow, payow woy mgo pangamuton. When it is already summer (lit. a sunny period of time), we recognize that is dry season because the streams dry up and the apusow, payow and [other] plants wither. see fr.: lay-obon; see fr.: kopis.
sinikot v 1To wear something strapped around the waist such as a bolo, pistol or a small basket. Ka arab, marulag igkakamot su ogsinsinikoton dò to oghiipanow, panagana ko du-on usig. The arab knife is rarely used to cut a field because it is just strapped at the waist and worn when one travels in in case (lit. in preparation if) there would be an enemy. Ko og-o-orok ki to agoloy, ogkuò ki to loban no tagu-an to bonì no ogsinikoton ta ka loban kai to hawak. When we plant corn, we get a snall basket in which to put the rice and we strap it here at [our] waist. [The bolo may or may not be sheathed if it is strapped around the waist.] 2to sprout an ear, as of corn Ko ogtibolus on woy ogsinikat/ogsinikot on ka agoloy, no ko oglanos on ka tibolus to agoloy, ogpatokod to ogtasikan ka agoloy. Ko ogtibolus on woy ogsinikat/ogsinikot on ka agoloy, no ko oglanos on ka tibolus to agoloy, ogpatokod to ogtasikan ka agoloy. 3
tokod v 1To recognize. Wà ka tokora su niglobag ka bo-bò nu. You were’nt recognized because your mouth was swollen. see fr.: tolom 2; see fr.: abin 5.1; osyn: tilaa 2; see: tilala. 2acknowledge 3cause to be acknowledged Ko nigtokoran a nu rod no duma nu, songo nigtokod nu rod si Unisimu. Ka tabak to so-ini, “Maniò to konò ki ogtokod to duma ta rod.” If you acknowledge me as your companion, you also have acknowleged Unisimu. The response to this is, “Why shouldn't we acknowledge [him] when [he] is also our companion?” [The word for “recognize” is often used in the sense of “acknowledge”. DB said that in the following exchange, if a person did not respond to the challenge to recognize/acknowledge someone, it would imply that the person did not care for us any more. (ck TA is tenses of example are correct as recorded.)] 4Cause to be recognized, as a name igpatokod to ngaran cause [someone's] name/position to be acknowleged [as great] 5imply Ko konò ki ogkasagman to duma ta, ogpatokod to mariù ki kandin. If our companion does not pay attention to us, he is letting us know (lit.causing us to recognize) that we are not closely related to him. [The form below would be a deliberate action.] 6To let someone know something, that is, to indicate Ko moon-ing on ka alibutod no ogna-asna-as, ogpatokod to nokoghulanghulang on to galung no pula. When there are many grubs which are making a whispering noise, it lets us know that the [grubs] in the palm trunk have broken through [to each other] knotched palm. Ko oglanos on ka tibolus to agoloy, ogpatokod to ogtasikan ka agoloy. If the tassels(s) wilt, it indicates (lit. causes to be recognized) that the corn is being blighted/diseased.