uripon 1n A slave; to enslave. Ian ogkangaranan ta no uripon ka ungod ogpatalabauon. Ogkabaybayaran on sikandan. Those whom we call (lit. name) as slaves are the ones who are always made to work. They have a hard time. Ka otow no uripon, saboka no sugu-onon no ogbaybayaran sikandin to igbuyag din to dakol no talabau rin. A person who is a slave, he is a servant (lit. ordered one) who is made to suffer by his leader [who gives him] lots of work. 2n servant, as one who is very devoted to God Ogko-unawa sikandin to uripon to Magbobo-ot. He is like a slave/servant of God. Kagi to songo otow, “Uripon ka na-an nikandin.” Ogtabak a to, “Ho-o ian su pangabaga a rin.” One person says, “You are actually a slave.” I will respond, “Yes indeed because I am his pangabaga “representative” (??). [The following was said by a shaman in Banuwaloy who ordered his people to be quiet and listen to DB. He had added that it was good he had come so they would know [about God].] see: sugu-onon. 3v To be made a slave [To be made a slave or to be used in such a manner that it is very difficult for him because he is given any kind of difficult work.] 4v To allow oneself to become a slave. 5v To become a slave.
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abin v 1To claim something for oneself. Woy rin ogka-abin ko ogkapurut din on. He cannot claim it until he has taken it. Ian og-abin to ulu ka nigbaba to babuy. The one who will claim the head is the one who carried the pig. Ian dò ogpa-abinon to ulu ka nigbaba to babuy. The only one who will be designated to claim the head will be the one who carried the pig on his back. [One of the components of abin that contrasts it to alam is that something may be given or the item may have been earned in some way.] see fr.: akon 1. 1.1To have someone take something for him/herself. Niggupal on woy nigtaladtalad dan on woy impa-abin dan ka ulu to nigbaba to sikan no babuy. They cut the meat up and divided it between themselves, and then they had the person who carried the pig on his back take the head for himself. osyn: akon 2; see: indan 1. 2To claim ownership of something. Nig-abin din on no kandin no gabas. He claimed that it was his own saw. see: kuò 1. 3To acknowlege as a relationship, or someone's authority. Nig-abin ni Pablo ka pogko-uripon din diò ki Hisus su noimu sikandin no sugu-anon. Paul acknowledged his [role as] slave to Jesus because he had become his servant. see fr.: unung 1; see fr.: damoy 2; see: tokod, patokod, ogho-o. 4To claim a relationship with someone not physically related; regard as related. Nig-abin a to sikan no otow; naan din no hari a rin. I have been claimed by that person; he regards me as his younger brother. Pan-abin din ka konò no hari rin. Layun ogsulodsulod kanta. He claims relationships with those who aren't his [real] younger-siblings. He is always paling-around-like-family with us. 5To admit or confess something, such as a fault. Kagi to sikan no nigtakow, “Og-abinon ku to koddì ian ka nigtakow koykow.” That person said, “I admit that it was really me who stole from you.” see fr.: angkon. 5.1Acknowlege or claim as one's own, such as one's subjects Og-abinon ni Joaquin ka taga Maambago no sakup din. Joaquin claims the residents of Maambago as his subjects. [DB says the relationship already exists. A leader is acknowledging his subjects as his. DB says that the sense is different than that of the earlier example in which Paul acknowledges that he is a slave/servant of God.] see: tokod 1. 6To attribute one's own thoughts or actions to someone else; shift blame to someone else. Ko du-on otow no ian nakasalò, no nigbayungan din ka songo otow su igpa-abin din ka nigtakow rin no salapì. If there is a person who actually was the one who did wrong, and then he accused someone else because he was causing his theft to be attributed [to someone else]. Ka sikan no nigpa-abin din diò to songo otow, impoid din ka salò din. That which he caused to be attributed to someone else, was used to cover up (lit. rub out) his fault. see fr.: bayung₂. 6.1To take the blame or assume the responsibility for someone else's action, such as someone else's debt, or of Jesus who took the punishment, blame or responsibility for the wrong doing of other people.
bayad 1v Pay. 1.1v Something to use as paymen; payment Kagi to balu, “Og-abalangon ku ka baloy no nighimu ni Jeremy di warò pad igkabayad ku.” The widow said, “I’m after the house that Jeremy made but I don't yet have anything to use for payment.” 2Difficult. 3v to be oppressed, have a hard time, suffer or be in difficult circumstances Ian ogkangaranan ta no uripon ka ungod ogpatalabauon. Ogkabaybayaran on sikandan. Those whom we call (lit. name) as slaves are the ones who are always made to work. They have a hard time. 4n suffering Ian ogkabalagad no igkabaybayari ka ogkatowkow su inat to du-on ogkalo-in on to ogkabalagaron woy to og-aguantoon. The only suffering which can be ignored is that which takes one by surprise because it seems there is a difference between that which is ignored and that which is endured. (DB) 5Igsondad ki to bayadbayad. It’s difficult for us.
do-ot 1adj Bad. Maro-ot so tu-ud nu. Your purpose is bad. 2v To insult. osyn: lomot 2. 2.1v To speak badly about; blaspheme (of God). Ka mgo uripon no nigtu-u ki Hisu Kristu, og-awoson to ogtahuran dan ka tagtu-un kandan oyow konò ogmaro-oton to agad hontow ka ngaran to Magbobo-ot woy ko ka pog-anad ta. As for the slaves who have believed in Jesus Christ, it is necessary that they show respect to their owners so that the name of God or our teaching will not be blasphemed (lit. be spoken badly about) by anyone. 3v terrible / insult ?? 4phrase Weeds, brush, high grass. Maddo-ot so aporu. Unfriendly. 5To dream.
omot 1v To work hard, be diligent; to stick to a job Ka otow no nighimu to baloy rin, og-omotan din to ogtapus ka oghimu su ugpa-an din on. [As for] the person who is making a house, he works hard to finish making it because he will move in. Ogpo-omoton din ka talabau. Og-awoson din no ogtalabau. He does his work diligently. He needs to work. Awoson ta to ogpo-omot ki to talabau no unawa to uripon. Konò ki ogsuloysuloy to pogtalabau ta. We need to do our work diligently like a slave. We [shouldn't] swerve from our work. see fr.: tibulus 2. 2v 3Ogmo-omot ka tibò. All of them are being diligent [hunting for camotes.]
pangabaga 1n a spokesperson or representative of a higher leader Pangabaga a nu; igkarua a nu no igbuyag. “You are my master/leader; you are my second leader.” Kagi to songo otow, “Uripon ka na-an nikandin.” Ogtabak a to, “Ho-o ian su pangabaga a rin.” One person says, “You are his slave after all..” I will respond, “Yes indeed because I am his pangabaga “representative” (??). [DB said it is like this person has been ordered by his leader then he is recognized by the people as their leader because he carries the authority of his leader. DB also said pogbuyagon is now being used more in the mountains to refer to a leader.; DB said that this representative has been ordered by his [own] leader. Then the people will recognize the representative as their leader. He also said that pogbuyagon is now being used more upriver.] 2 3 4 5 6