Search results for "ian"
tibulus v 1Completely. Ka ugis no antabun, warò solug no batok su tibulus no mapotì. The albino antabun heron has no mixture of design because it is completely white. see: olin 1. 2To do something wholeheartedly. Ko ogtalabau ki, ogtibuluson ta ka oghimuon ta. When we work, we [should] do what we do wholeheartedly. see: omot 1. 3all Warò ogkasau-ut no oghun-a....ogkatibulus ka mgo otow. No one would ??? to go ahead...all the people would be included. see: tibò 1. 4totally Tibuuson dan on maro-oton dan ka lawa ran. Ian dan umaag ka kandan no hinimuan no maro-ot. They totally destroy themselves. The only thing they give attention to is their own bad conduct.
timpuruk 1n Japanese type beetle. 2adj Lumpy . Timpuruk so-i tipaka. This rice is lumpy. 3v To become lumpy. Ka sabow no ian in-amut ka gawgaw, ko konò ogguligawon, ogtimpuruk. As for soup/gravy in which starch has been added, it will become lumpy if it is not stirred. 3.1v For a large amount of something to become lumpy such as corn or rice which is becoming moldy. Panimpuruk ka agoloy. The corn is becoming completely lumpy [as a result of mold].
tinga 1n The particles of food between one's teeth. Ko nokogpikitpikit ka ngipon ta, moirap to og-awò to tinga. If our teeth are touching each other, it is difficult to remove the particles of food between the teeth. 2v To have particles of food between teeth. 3deriv n Person having dirty teeth. Ko inat to warò makapanutbrus to pila no allow, sikan ian ka tingoon. If it seems that one has not brushed one's teeth for several days, that's [what is meant by] dirty-teeth. 4n A toothpick. 5v To pick food from teeth, as with toothpick. Ko ogpaninga ki og-awò to maligsom diò to ngipon When we pick food from our teeth, we remove that which is dirty from our teeth. 6v To pay or make provision for feeding a child or an animal. Patingaan din ka miow. He makes provision to feed the cat.
togkad v 1To test the depth of water, using a pole. Togkara’n ko maralom. Test the depth [of the water] [to see] if it’s deep. osyn: ol-olog, sokod 1; osyn: ugsob 1. 2To touch bottom, such as when swimming Du-on otow no mananoy ogko-opuk ka ogsonob to woig no ogtogkad sikandin to maralom no linow. Some people are slow to get out of breath when he/she swims underwater and touches the bottom of a deep pool. Sikan no otow ka ogpakatogkad to maralom. That is the person who is able to touch the bottom of a deep [pool]. 3to test a person, as for trustworthiness Ogtogkaron ta ka songo otow ko maroyow ka batasan din. We test a person to see if his conduct is good. Patogkaran nu. You have someone test [someone else] as for trustworthiness]. Ogdoromdom pad si Satanas ko nokoy pad ka igtogkad man dò ki Hisus. Satan was still thinking about what next (lit. yet) he could use to test Jesus. Unawa to og-ologan ian. see: olog 1.
tongà 1n A half. Nig-unawa karakoli ka sikan no kamolung, sagboka woy tongà no pulgara ka kalayati. Those beetles are the same size, one and a half inches in length. Ko ognangonan nu ka songo otow to, “Ba-ad kad on to homoy”, ogpurut sikandin to tongà. If for example [there is] a sack of rice, [if] you tell a person, "Divide it in half" he will take half. see fr.: taliwarò 4; see fr.: botak 1; osyn: ba-ad 1. 2v To have someone take half of something. Warò nigbogoy to ogpatongà ka sikan no bakotin. He didn't allow [him] to take half of those piglets. 3n Halfway. Ko nigsakoy ki to diip ligkat to Valencia, du-on ki to Bagunta-as ogpagtonga-an din to Nasuli. Ka sikan, nakataliwarò to nigsakoy. When we rode a jeep from Valencia, at Baguntaas it was halfway to Nasuli. That is, it was in the middle of the ride. see: taliwarò 1. 3.1n Boundary Ka mgo otow no du-on mgo tanò, ian pagtonga-an dan ko du-on bo-ugan. As for people who have land, if there is a creek, they will make it to be their boundry. see: indan.; see: olatan.
tonong v To be traumatized or immobilized, as by fear. Ka du-on nalonod diò to “pool”, moon-ing kandan ka namataan no warò nakapangabang. Natonongan no warò nokowo-il. At the time that someone was drowned at the pool, there were many who were aware who were weren't able to go to the rescue. They were stymied and unable to move. Ka mgo otow no no-umaan diò to “pool” to du-on nalonod no duma ran, no-upul sikandan ko ogmonuon dan to ogpangabang. Sikan ian ka natonongan on. The people who were at the pool when their companion was drowning, they were stymied as to what to do in order to rescue [the drowning person]. That is why they were immobilized. [such as in a situation where someone was drowning but people were immobilized by their fear.] see: upul 1.
towkow 1v to take by surprise Ian ka ogkabalagad no igkabaybayari ka ogkatowkow su inat to du-on ogkalo-in on to ogkabalagaron woy to og-aguantoon. The only suffering which you can be ignored is that which takes one by surprise because it seems there is a difference between that which is ignored and that which is endured (DB) 2v to startle someone, or be startled by someone. The following example is from heard conversation. Natokow a. I was startled. 3 4 5 6 7
tu-on 1v To point out someone or something. Du-on otow no nigkita to patiukan no ogtu-onon din ka duma rin. Someone (lit There was a person who) saw honey bees and he pointed them out to his companion. Ka otow, ogtu-on to ogtinurù to so-oyò to nigkulugmutan to sugpang to balitì ka nigkapot no patiukan. A person points out by pointing a finger that there in the mass of twisted vines on the of the branch is where the bees have adhered. Ka anggam ku, nigpatu-on ko hondo-i ogkamot. My uncle had [me] point out where to cut. Nigtu-on ku sikandin to ogkamotan din no latì. I showed him a portion of secondary forest which to cut. Ian ingkatu-on si Hisus. The one being pointed out [by the word ian] is Jesus. Og-insò ko, “Hondo-i ka ko-onan kai?” No ogtu-onan ta to, “Diò to limang ka ko-onanan.” Someone will ask, “Where is the eating place here?” And then we will point it out [saying], “The eating place is on the other side.” see fr.: batuk 3; see fr.: katu-onan. 2v To refer to something. Konò iglituk to kulang ka goinawa, igtu-on to ogmasakit lagboy ka goinawa to songo otow. [The expression] doesn't mean that one's love (lit breath) is lacking, it refers to [the fact that] a someone feels very sad (lit the breath of some person hurts very much). Ka sikan, ogkatu-on to ogkalasikalasi no ngalap. As for that, it refers to different kinds of fish. 3adj Successful, beautiful, large, well-built. 4v (Not) nice looking. Wà natu-oni no boi. She isn’t a nice-looking woman. 5deriv n A little known remedy. Ko du-on ogkagatan to ulod, songo du-on katu-onan no igbulung to ogkakagat to ulod. Ian oghingaranan no katu-onan su manalingboka no otow ka ogkataga to sikan no tambal. If someone is bitten by a snake, there is also a little known remedy which is used as a treatment for the snake bite. It is called little known because only a few people know about that medicine. [such as a herb, vine, etc. used to promote health] 6v To point out something with the finger. Igpanu-on ta angkuan ka manuk. We’ll point out the chickens to her later on.
tu-ud 1n Purpose, intention. Maro-ot so tu-ud nu. Your intention is bad. see fr.: aku 1; see: abalang 3. 2n meaning sense Ka kinagian aku, konò ogko-unawa to atu. Lo-in ka tu-ud to sikan. The word aku, is not the same as atu. The meaning sense is different. 3v to come for something; to be after something Nokoy ka ogtu-uron nu? What did you come for? (=What’s your purpose?)
ugsul v 1Move forward Ugsul ka dio’t ampow su itu-os a [to’ghibat]. You move forward and I’ll move back a bit (when lying down). ant: itu-os 1. 2Move up, as when climbing a tree. Ka otow no ogpamanoik to kayu ungod og-ugsul. A person who climbs a tree always moves upwards. 2.1To increase, as a fare Nig-ugsul on ka mgo pilitianan to mgo sakayan. The fare of transportation has increased. see: timul. 2.2To rise, as in temperature or pressure. Ka tirmomitir, og-isu-os ka woig din woy ko og-ugsul dio to ampow. As for a thermometer, the fluid (lit. water) in it falls orrises toward the top. ant: itu-os 1.
ugtu 1adj Middle of day, noon No-ugtu It's noon. [refers to the zenith of the sun in the daytime or the moon at night. However, if there is no visible moon, there is no mo-ugtu “zenith” of the moon so mid-night is simply referred to as liwarò to kausiloman “middle of the night”. The term lakbang refers to its being full.] 2Noon Ka nabarutan a to ngipon no warò a nakako-on to mo-ugtu. When I had a tooth extracted, I wasn't able to eat at noon. 3v Middle of night, or zenith of moon No-ugtu ka bulan The moon is at its zenith. 4v To eat lunch Nig-inbitalan koy ni Vivian to nigpapaninugtu. We were invited by Vivian to eat lunch [with her]. 5v Ko-ugtu on [The moon] is coming to its zenith.
ulit v 1To repeat the exact words over and over. Du-on otow no og-ul-uliton din to ogbasa oyow ogko-indanan din. There is someone who reads something over and over so that he/she can memorize it. 2To repeat something, such as something which was said or taught Ka nato-uan noy to nigsiminal koy, songo ig-ulit noy ka natagaan noy diò to mgo otow no ogbogayan to mgo dimanu. That which we-excl. learned as we attended the seminar, we likewise will repeat that which we know to the people to whom the hand-operated [players] will be given. Ko hondo-i ka an-anayan no palì, du-on dò ian ig-ulit to ogpilak. Wherever the first wound was, that is where one will repeat the action of spearing. 3To something repeatedly. Kagi to otow no nigbuyu-an to asin, “Amana sikaniu no ogko-ulitan ki ka ogbuyù no ogko-ubusan kid atag.” The person from whom the salt was being requested said,“??”
ulug 1v To fall from a height. Si Jeany no anak ku, no-ulug to santol. My daughter, Jeany, fell from a santol tree. To pogko-ulug, a las sinku to maapun. At the time that [she] fell, it was five o’clock in the afternoon. Ko iam pad mo-ulug ka pangi, konò no litos no ogkapurut. If the pangi fruit has just fallen, it is not ready to take. 2v To have something fall on someone/something. Ka otow, nig-alad din ka lobut to durian no nigbogas oyow warò otow no ogko-ulugan to bogas to durian din. A person fenced in the base of the durian tree which was bearing fruit so that no one would have his fruit fall on him. 3v Be dropped Du-on ka mgo batò no ogko-on no moon-ing ka ogkoko-ulug no mgo ko-onon diò to so-og. There are children who eat and then there is a lot of food which is dropped onto the floor. 4To purposely drop something Ogpan-ulugon ta ka ig-orok no bonì. We repeatedly drop the seed which we are planting. see: lokò 1. 5v To cause things to fall or to drop Ko oghinallokon kid to busow, an-anayan ogkagi to, “Mmm”. Takas sikan, du-on ogpati-ulug dii to tangka-an ta. When ghosts try to scare us, at first they say, “Mmm.” After that, they make things drop (lit. there is that-which is caused to drop) in front of us. 6v To testify against someone in order that they will be prosecuted, to make a claim against.?? Nig-ulug ni Antoniu ka anggam ku. Antonio testified against my uncle.
umalag v 1to occupy or pay sole attention to something; to be absorbed with something Ian dan umaag ka kandan no hinimuan no maro-ot. The only thing they pay attention to is their doing bad [things]. Og-umalagon din ka pog-ampù din su oyow ogkaparagas ka ogdoromdoman din no maroyow. She is absorbed in her praying so that her good thoughts will continue. 2Show favoritism by paying sole attention to Warò otow no pig-umaag din ko konon pinog-unawa rò. Warò ogdo-isokon There is no one to whom he shows favoritism; [he treats] everyone equally. There is no one whom he belittles.
unug 1v To follow the very same path as another, in their tracks see fr.: ikul 1. 2deriv n A pattern; something to follow Ig-unug ka batasan din. Pattern your behaviour after his. 3v Follow, imitate, emulate, as someone's conduct Du-on igko-ima no maroyow, ko nokoy ka oghimuon to duma ta no maroyow, ian ta rò og-unugon. There is that which is good to envy, if what our companion is doing is good, that is what we will emulate. Unug ka to goinawa ku. Emulate me in my thinking and behaviour (lit. breath). 4v To be in accord with someone. Nig-u-unug to batasan dan. Their conduct is in accord. see: unawa 1. 5v look [someone] up and down. Og-unugon ta ka lawa to otow. Og-opus-opuson ta to ogpitow. We look someone up and down. We look at them from top to bottom or bottom to top.
unung v 1To include with, as in a fault. Nig-unung din to kandin no salò. Inlagkos din to warò labot. He included him in the fault. He included those who weren't involved. see: abin 3; see: damoy 1. 2To include a dead person’s clothing in a buriel such as to to bury the clothing a dead person with him and to hang up the rest of his belongings (weapons and jewelry) under the roof of his grave. Ig-unung ka liang. The basket is being included [in the burial]. [In example the basket was hung under the grave roof.] 3To execute both parties taken in adultery.
uranda 1n A love song style. [Sung by either a man or a woman] see fr.: kanta₂ 2; ant: kumapoy 2. 2n A suitor, fiancee, male; or a woman whom someone will marry. [A person who just newly meets a person of the opposite sex and likes him or her, they say it is alig pad to mata j“ust an attaction of the eyes” and the person is not really an uranda. If the relationship is serious, then they have become nokog-uranda on, nokogsabut. “They will already have become fiancee; [they have] an agreement with each other.” [regarding marriage].] see: kumapoy 1; see: kalusisi 1. 3v To sing a love song [This style is sung by either a man or a woman.]
uripon 1n A slave; to enslave. Ian ogkangaranan ta no uripon ka ungod ogpatalabauon. Ogkabaybayaran on sikandan. Those whom we call (lit. name) as slaves are the ones who are always made to work. They have a hard time. Ka otow no uripon, saboka no sugu-onon no ogbaybayaran sikandin to igbuyag din to dakol no talabau rin. A person who is a slave, he is a servant (lit. ordered one) who is made to suffer by his leader [who gives him] lots of work. 2n servant, as one who is very devoted to God Ogko-unawa sikandin to uripon to Magbobo-ot. He is like a slave/servant of God. Kagi to songo otow, “Uripon ka na-an nikandin.” Ogtabak a to, “Ho-o ian su pangabaga a rin.” One person says, “You are actually a slave.” I will respond, “Yes indeed because I am his pangabaga “representative” (??). [The following was said by a shaman in Banuwaloy who ordered his people to be quiet and listen to DB. He had added that it was good he had come so they would know [about God].] see: sugu-onon. 3v To be made a slave [To be made a slave or to be used in such a manner that it is very difficult for him because he is given any kind of difficult work.] 4v To allow oneself to become a slave. 5v To become a slave.
uyamu 1v To watch over somthing, such as a pot on the stove Uyamu a to susugba. I’ll watch the cooking. 2To take care of someone. [This term can be used of the relationship of an owner to a slave or of a person who has adopted a child.] 3n someone who is cared for by someone else, such as a housegirl, a slave or an adopted child Uyamuan a now. I’m your housegirl. 4deriv n A midwife who assists with delivery of a baby. No ko og-anak on, ian ka igbulig, no igparumaruma ka bolad to talag-uyamu. And then when [the woman] gives birth, that is what is used to help as the hands of the midwife are caused to accompany [the baby]. 5deriv n Guardian Du-on sinaligan din no talag-uyamu to mgo pinamula no ian si Kalayag. He has a steward who is the guardian of the plants and that is Kalayag.
