tupuk v to cause someone to pay attention, i.e. to something being taught Ogtupuk ka goinawa ran. [It] would cause them to pay attention [to something]. [In context, TA said something would make the people think abut the value if they would obey.]
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u-ud n A tip ?? No nasu-sù ka linas to lawa-an taman diò to u-ud no nasilaban dagas no nagangu on. The bark of the lawa-an tree was loosened all the way to the tip [of the tree]. Ka otow no nigpamuyù to u-ud to mundù su oggulayon din woy nigpamupu to u-ud to katumbal. A person asked for the tip(s) of the camote [leaves] and he cut off the tip(s) of the red pepper [leaves]. [as that of a stem with a leaf; a tree; or the upstream end of a raft.]
ulib 1n A stalk of bananas. 2A grain similar to rice which is harvested during rainy season. [Ko/ka ??] ig-orok, unawa to agoloy, homoy, balatung, ulibon, sikan ka igko-orok su ogpan-ulugon ta ka ig-orok That which is planted, like corn, rice, monggo beans, and ulibon grain, those are what are planted because we drop [the seeds] as they are planted. [Used to leaven/ferment ??] 3For birds to eat rice seed while being planted.
ulit v 1To repeat the exact words over and over. Du-on otow no og-ul-uliton din to ogbasa oyow ogko-indanan din. There is someone who reads something over and over so that he/she can memorize it. 2To repeat something, such as something which was said or taught Ka nato-uan noy to nigsiminal koy, songo ig-ulit noy ka natagaan noy diò to mgo otow no ogbogayan to mgo dimanu. That which we-excl. learned as we attended the seminar, we likewise will repeat that which we know to the people to whom the hand-operated [players] will be given. Ko hondo-i ka an-anayan no palì, du-on dò ian ig-ulit to ogpilak. Wherever the first wound was, that is where one will repeat the action of spearing. 3To something repeatedly. Kagi to otow no nigbuyu-an to asin, “Amana sikaniu no ogko-ulitan ki ka ogbuyù no ogko-ubusan kid atag.” The person from whom the salt was being requested said,“??”
ulug 1v To fall from a height. Si Jeany no anak ku, no-ulug to santol. My daughter, Jeany, fell from a santol tree. To pogko-ulug, a las sinku to maapun. At the time that [she] fell, it was five o’clock in the afternoon. Ko iam pad mo-ulug ka pangi, konò no litos no ogkapurut. If the pangi fruit has just fallen, it is not ready to take. 2v To have something fall on someone/something. Ka otow, nig-alad din ka lobut to durian no nigbogas oyow warò otow no ogko-ulugan to bogas to durian din. A person fenced in the base of the durian tree which was bearing fruit so that no one would have his fruit fall on him. 3v Be dropped Du-on ka mgo batò no ogko-on no moon-ing ka ogkoko-ulug no mgo ko-onon diò to so-og. There are children who eat and then there is a lot of food which is dropped onto the floor. 4To purposely drop something Ogpan-ulugon ta ka ig-orok no bonì. We repeatedly drop the seed which we are planting. see: lokò 1. 5v To cause things to fall or to drop Ko oghinallokon kid to busow, an-anayan ogkagi to, “Mmm”. Takas sikan, du-on ogpati-ulug dii to tangka-an ta. When ghosts try to scare us, at first they say, “Mmm.” After that, they make things drop (lit. there is that-which is caused to drop) in front of us. 6v To testify against someone in order that they will be prosecuted, to make a claim against.?? Nig-ulug ni Antoniu ka anggam ku. Antonio testified against my uncle.
ungod adv 1to do constantly, always or frequently (continually??) Ko du-on ogko-iniatan no ogpangasawa, og-abalangon. Og-alukuyon ungod ka amoy taman to ogho-o on. If someone wants to get married, he will pursue it relentlessly. He will constantly discuss it with the father until he says yes. [DB says the young man in the following example will keep going back to the father to discuss the issue again until the father gives in. In this context, the ungod “constantly” means the young man will keep going back to the father.] syn: layun. 2frequently, repeatedly Ka sika abalangon, ungod oglibonglibong taman to ogkapurut din ka ogbuyu-on din. As for that person who is persistent, he keeps coming back until he is able to get that for which he was begging. Ko nalugoy on no ungod kandin ogpanakow, natagaan on to mgo otow no malogot to kandin ka nigpurut. When it had been a long time and he was repeatedly stealing, it became known by the people that it was true that he was the one who had taken [things]. [In the following example, the reduplication of the word oglibonglibong means to “repeatedly come back”. However, in English, to “keep coming back” already means “repeatedly” so it would be redundant to say, “keep repeatedly coming back”.]
uras₂ 1v apologize Ko du-on magaliug, og-uras a to ogko-ongkoran kai to baloy. If I have a guests, I will apologize that I have to leave (lit. abandon) them here at the house. 2v To be apologize for Agad pila ka ig-uras nu koddì, koykow ka ogbo-ot ko pila ka igbogoy nu. No matter how much money you are short (lit. that you apologize for??), you are the one who will decide how much money to give [to me]. [This seems to mean giving up to some amount] 3v To take leave of someone. Ko ogpanguras, ogpataga on to oghondiad on sikandin. When one takes leave, they let someone know that they are going now. [It is culturally polite to inform one's host before leaving. When we were leaving a friend's house, my Manobo companion asked ko nig-uras ad “if I had informed/apologized” to my host to let him know that we were leaving. (PH)] osyn: tugontugon. 4v When something is given but a person apologizes that this is all he can give. Ka noko-utang to kuddò, nigbogoy pad to hop-at no libu maga-uras din to ogpapinpinnu-uan pad su ogpamangho-on din pad ka igsumpul to igbayad din. 5n a kind of wood used in rice charm ??.
uripon 1n A slave; to enslave. Ian ogkangaranan ta no uripon ka ungod ogpatalabauon. Ogkabaybayaran on sikandan. Those whom we call (lit. name) as slaves are the ones who are always made to work. They have a hard time. Ka otow no uripon, saboka no sugu-onon no ogbaybayaran sikandin to igbuyag din to dakol no talabau rin. A person who is a slave, he is a servant (lit. ordered one) who is made to suffer by his leader [who gives him] lots of work. 2n servant, as one who is very devoted to God Ogko-unawa sikandin to uripon to Magbobo-ot. He is like a slave/servant of God. Kagi to songo otow, “Uripon ka na-an nikandin.” Ogtabak a to, “Ho-o ian su pangabaga a rin.” One person says, “You are actually a slave.” I will respond, “Yes indeed because I am his pangabaga “representative” (??). [The following was said by a shaman in Banuwaloy who ordered his people to be quiet and listen to DB. He had added that it was good he had come so they would know [about God].] see: sugu-onon. 3v To be made a slave [To be made a slave or to be used in such a manner that it is very difficult for him because he is given any kind of difficult work.] 4v To allow oneself to become a slave. 5v To become a slave.
uwang 1n steam 2v to let out or escape, as steam from a kettle or pus from a boil Wangwangi on ka bulutut oyow og-uwang. Lance the boil so [the pus] will escape. 3v to express [something] to [someone] such as a request which one has been too timid to make for a day or so. Uwangon kud to ogkagi su du-on ku-on ku dio’t koykow. I'll express [something] because here’s something I’d like to have from you. Di du-on og-abalang no konò ogpoko-uwang ko ognangon But there [are those] who relentlessly pursue something who can't express what they [want] to say. 4v To be affected by the release of something such as to be burned by steam Uwangan ki to mo-init. We’ll be burned by the steam. 5?? 6v To [destructively??] affect [something or someone] Og-uwang-uwangon ka mgo lawa ran. Their bodies are [destructively] affected [by what they do]. [LA said this means that everything else is affected by what they do and everything they do becomes bad. (Rom nt p. 119. Maybe as explanation LA said, “Tibuuson dan on maro-oton dan ka lawa ran.” and “Ian dan umaag ka kandan no hinimuan no maro-ot.”)] 7v To abandon. Nig-ongkod ka lukos to awawa rin woy hop-at no anak din. No kunto-on, no-ul-ulangan ka asawa rin woy ka mgo anak din. The man left his wife and four children. And now, he has abandoned his wife and children. see fr.: anggò 3.
