Search results for "ibog"
langò v 1To be deprived of something ?? Niglanga-an ka anak ku su nigpurut din ka gastu to warò ibogoy to kanak. Kandin dò ka napulusan. I was deprived of my daughter because he took the brideprice and didn't give it to me. He was the only one benefitted. [as when someone takes something without paying for it.] 2To be depressed. Ogdamag ka, ogduma ka masakit to goinawa nu, sinogow, pandawot woy ogkalangò (ka sikan no konò ogkagikagi) You watch over [the dead person], your emotional pain accompanies, [you] weep and sit in silence. That is when a person when a person doesn't talk. Ig-amulung oyow igmakogal to goinawa to du-on igmasakit oyow konò din amana igkalangò. [It's used] to comfort to stabilize/strengthen one's breath which is hurting so that he will not so munc be depressed. [DB says that a person in this condition may go a whole week without speaking. Some will continually weep. The person will not desire to eat. It will turn into an illness if there is no one to help them to overcome these feelings.]
lawang 1v To go down a creek to a river junction. Ko oglaras ki to bo-ogan, oglawang ki to tugda-an no oglapas ki to Liboganan. When we go down a creek [either by foot or by raft], we reach/end up at the river junction and then we cross over the Liboganon [River]. [The underlying meaning of lawang seems to be for two things to come together. In the first example the meaning includes travel to the tugda-an “junction” where the creek comes together with the river. (DB says that one doesn't use the term lawang for crossing a river unless ogdakol ka woig “the water is high”.)] 2v To break through, as of the space between two fields. Di ka olatan dan, warò dan poglawang to pogkamot. Warò dan pogtomua to pogkamot. But in cutting, they have not broken through the space between them. They have not joined the two fields by cutting. [When people make fields side by side, they often do not clear the space between them so the two fields will not be joined. The purpose is to prevent the fire of one field from burning into the other if one person burns first.] see: lagbas. 3join Ko nigkamot ka diò limang to bubungan no nakagomow kad diò to songo du-on kamot, nokoglawang ka to olin kamot. Nokogtomu on. If you cut a field on one side of a mountain and happened to go over the summit to another person who had a field, you would have joined the two fields. They would have come together. see: tomu 1. 4v To have network of connections Ka mgo lugì to tabunan to takubung, ogpoglawanglawangon diò to diralom to oghimuan dan to salag. The holes of the marmot’s mound is connected underneath to the places where they make their nests. [This contrasts with the above example of the fields being joined because the fields do not have a network of connections between them.] see: sumpul. 5v To pass through, or cross over to the other side, as of a river. Ko niglanog ka Liboganon, oglawangon ta rò to oglapas to woig to ogpangali to mundù. When the Liboganon River floods, we just pass through it to cross to the other side of the river to dig camotes. Usì, maniò to nakalawang ka to dakol ka lanog? Friend why did you have to cross over [the river] when the flooding was excessive? Ogpakalawang ka to sikan no woig ko ogbayò ka to tulay. You cross over that river when you pass across a bridge. [One can cross a swollen river by wading, swimming or using some conveyance. The sense is that one traverses and comes out on the other side.] 6v To cross over each other as bridges of highways that pass over each other. Ogpokoglawanglawan ka mgo tulay to mgo kalasara. The bridges of the highways cross over each other.
Magimon deriv.: gimon. n Name of a river north of Mansalinow which flows into the Liboganon River - also a village at the river junction. [Name was said to derive from people met long ago who were always smiling.]
napù 1n Flat land or area as plains, a valley or plateau. Ka woig no Liboganon, makopal ka mgo tibogow diò to napu no mabasag ka lawa rin. As for the Liboganon river, the reed there are thick in the flat area and its body is hard. 2vs Land that is mostly flat but has some hills like the Nauli area. Du-on otow no nakaboli to tanò no malu-ag ka nanapunapù. Maluag ka masandig. 3v Sloping (lit. somewhat flat, that is, not steep Nignapu-napù ka bubungan. The mountain is sloping.
os-os v 1To recede as water when it goes underground, or as water from a flooded river recedes. Ko oglanog ka Liboganon no woig, maga-an dò og-os-os. When the Liboganon River floods, the water is quick to recede. Ogtulin ka dagat woy og-os-os. The ocean swells and ebbs. 2Os-os on ka woig. The water is returning to its place; receding. Ko og-os-os ka woig, du-on dod woig; oglibong diò to taan no lawa rin. When the water recedes, there is still water; it returns to its original body [of water]. Ko warò siak, ogtokoron ta ko og-os-os su dakol on ka pantad no ogko-ongkoran to woig. If there is no secondary channel, we recognize when the water is returning to its place because the beach becomes large as it is left behind by the water. 3To decrease in intensity, such as the wind. Ko ogma-agbot ka kalamag, og-os-os on ka ka-agboti rin. When the wind is strong, it's intensity will decrease
pamulingan v 1To change one thing into something else; to transform. Nighun-a ni Boyboy so-ini pamulingan to kò ki ogko-ibog to kanta no ko-onon. Boyboy started this magic because we didn’t like what we had to eat. Ka otow no ogpokoimu to pamulingan, du-on kabogbogan din to ogpokoimu to mgo kabongbolonganan. As for a person who is able to do a miracle, he has power to do something amazing. Ka otow no nabutud no nigtambalan ni Hisus no nakakita on sikandin, no-iling to kabolbolonganan su nigpamulingan ni Hisus. The person who was blind whom Jesus treated and then he was able to see, it was like an amazing thing because Jesus did some miraculous. [AngL says the first example represents a “bad” sense of magic. The second is a good sense of a miracle, but this may not be different sense in most people's minds.] 2Kapamulinganon so-i allow The sun changed [from gold by Boyboy].
pogul 1n A kind of tree. Ka pogul no kayu, konò ogkasilaban ko duon kamot ta no moon-ing [ka] mgo pogul As for the pogul tree/wood,. it doesn't burn if there is a field with many pogul trees. [This tree is said not to burn when the field is burned. The wood used in rice charm.] 2n A lazy person. 3deriv n A characteristically lazy person. 4deriv n An exceedingly lazy person. 5adj To be lazy Ka otow no pogul, konò ogko-iniat to ogtalabau sikandin. Ka otow no pogpogulon, konò ki ogpakasugù kandin. As for the lazy person, he does not want to work. [As for] the person who is exceedingly lazy, we cannot order him [to do anything]. 6v To feel weary, unambitious. Ka otow no konò ogko-ibog ka ogko-on, ogkapogul no ogtalabau su wà dayagang. The person who doesn't have an appetite (lit.isn't hungry to eat), will feel unambitious to work because he has no energy. Konò a oghondiò su ogkapogul a. I won't go because I feel weary. [There is a fine area of meaning between feeling weary or unenergetic or being lazy. To some extent these meanings tend to overlap or be context sensitive in the non-intentive mode. However, the non-intentive form of the word is seen as different from pogolon which describes laziness as a characteristic of a person.] 7vs Not to feel like doing something. Ogbanbanayan ki oghimata su ogkapogul to og-onow. We are slow/procrastinate about ?? waing up (lit. open our eyes) because we don't feel like getting up. Woy ogkapogul kandin ko du-on igsugù. Woy ogmanokal ko du-on ogli-ag. He doesn't feel unambitious unless he has something he is ordered to do. He isn't strong unless he has something/someone to play with. 8n To be lazy. 9deriv n A lazy person.
ponong 1n Dam Ko warò ponong no woig, warò ogkoimu no mgo basakan no homoy. If there is no dam (lit dam of water), it is not possible to make rice paddies. see fr.: limpung; see fr.: sinagop. 2v To dam up as a river or creek. Ka woig no Liboganon, pigponong su oyow du-on igwoig to basakan. The Liboganon river was dammed up so that it could be used to water the rice paddy. see fr.: dugong. 3v To be blocked or dammed up, as water. Ka woig no naponong, na-atangan ka lawa to woig. As for the river/stream (lit. water) which has been dammed up, the body of the water is blocked. Ka woig no konò og-anlas, naponong. Water which does not flow has been dammed up. Ka lanow no napongong, konò ogpakalibuas. The lake that is dammed up, has no outlet (lit. cannot go out). see: limpong.
sasò n A type of inedible cane, large. Baluy no sasò ka tirò. The sugarcane changed into cane. [Although in the example below, someone claimed that sugarcane turned into this other kind of cane, DB says they are two distinct plants and sugarcane never becomes sasò.; Hard red cane about an inch in diameter, with smooth skin which is useful for making flooring. Its leaves are like the leaves of sugarcane rather than like bamboo.; It may also be used for raft poles [623]] gen: tibogow 1.
tibogow n 1A type of cane, that grows along the river. Ka woig no Liboganon, makopal ka mgo tibogow diò to napu no mabasag ka lawa rin. As for the Liboganon river, the cane is thick there in the flad area and its body is hard. [The young leaves and plant are eaten by animals but not people.] spec: liung, sasò, sawow, bungbung. 2A kind of shrimp which has hairs on claws. [They live where the tibogow cane has fallen into the river. They are red and white.] gen: ulobang.
tong-ow 1n A torch. 2v To fish by illuminating the water. gen: bat-ow 1. 2.1v Be illuminated by a light, especially when fishing. Nighimu ku to sikan su ogkatongawan a ka nighun-a nigtong-ow. I did that because I who had been first to fish by illuminating the water with a light was being illuminated [by their lantern]. 3v To fish by illuminating the water with a light. Nanong-ow a diò to Liboganon to subuk I was using a light to fish for small bullhead fish in the Liboganon River. Du-on nigsinundul no songo ogpanong-ow di pitromak ka igtong-ow. There were those who followed me who were also fishing by illuninating the water with a light but they were using a Petromax lantern for illumination. 4n Fishermen who use a torch or lantern to attract fish at night.
tubù 1v To sprout, grow (as plants.) 2n An area in which something sprouts or grows. Ka ilis to woig no napò no ogtubu-an to tibogow, sikan ka bagunbun no tanò. The edge of the river which is flat in which reeds grow, that is soft soil ground. 3Center post of a house (often a cut-off tree.) 4To bend over with hands on ground (as a baby.)
