dayuan₁ n A kind of short baliti tree which bears a fruit eaten by birds and monkeys. Ian to oghingaranan ka sikan no kayu to dayuan su moon-ing ka mgo manukmanuk no ogdayu ka mandapù to mgo bogas to balitì. The reason why [that tree] is called dayuan is because the birds flock to it to pluck the baliti fruit.
Search results for "moon-ing"
galong 1n A groove or v-shaped knotch as made in a felled or fallen palm tree trunk as when cultivating the edible grubs of various bettles. Oggusi-on tad ka galung ta no pula no ogkito-on tad ka moon-ing no alibutod no og-aliboodbood on. We split open the pula palm tree which we have notched and then we see many white grubs which are squirming. 2v The process of notching a palm log such as when cultivating grubs. Sikan no lawa to pula, oggalungon noy. As for the body of that pula palm, we will knotch it to cultivate grubs. Ogtagaran ta to tatolu no bulan woy ta ogpitawon ka piggalung ta ko du-on on alibutod. We will wait three months before we look at [the log] which we have knotched to cultivate grubs [to see] if there there are now white grubs. see: bangbang 2.
gamak 1n One large fistful of something, especially food. Ka gamak, dakol no pogpurut to ko-onon. A fistful is taking a large handful of food. 2vt To take a large fistful of something, especially food but can apply to taking other items as marbles or jacks. Maniò to piggamak nu ka ko-onon to moon-ing ki man. Why did you take a huge fistful of rice when we are really many? Amana to ogko-ubusan ki su oggamakon on ka ko-onon. It isn’t fair that [the food] is being consumed [so we won’t have enough because [someone] takes a huge fistful of rice.
guliguli 1adj To move about in all directions as children who are playing. Ko moon-ing ka mgo batò no ogmanlili-ag, ogmanguliguli ka konò ogkatolon no oghihipanow. Ogpokogsubalsubal. When many children are playing, they move about [in all directions ]as they don't stay in one place. They are going in different directions. 2v To wiggle, as the movement of many bodies or tails of something like chicks or ducks before they are fully feathered or of creatures like worms. Mangguliguli ka mgo ias to babuy no namatoy. see: bolodbolod; see: wo-il 3; see: hibukhibuk.
hibukhibuk v To move about as unborn piglets, squirm as worms or writhe as live fish in a pail. Ka babuy no ogkaboros, ogpakotulkotul ka gotok din su oghibukhibuk ka mgo bakotin. As for a pig which is pregnant, her stomach alternately bulges [in different places] as the [unborn] piglets move about. Ogmoon-ing ka oghibukhibuk no mgo alibutod. There are many grubs which are squirming. Dio to mirkaru, nighibukhibuk ka mgo pantat no insabuk diò to lata no palanggana. In the market the catfish who were placed in the metal basin were writhing. see: bolodbolod; see fr.: guliguli 2.
hulang v to break through ?? Ko moon-ing on ka ogna-asna-as, ogpatokod to nokoghulanghulang on. When there are many [grubs] which are making a whispering noise, it indicates that the grubs in the palm trunk have broken through [to each other]. [When grubs are cultivated in a palm log, the beetles lay eggs in notches several feet apart. When the grubs hatch, they eat through the log until the separate groups break through to the other knotched areas.]
hù v 1To treat or to speak nicely to someone. Hu-a nu ka batò oyow konò ogsinogow. Speak nicely to the child so that he won't cry. [If word is used of an adult it would mean to help that person in some way, such as good advice, so they would feel better. If word is used of a child, it would imply doing things for him or with him so that he would be happy. (It applies to the activity whether or not the child has a reason to be unhappy.)] 2“Butter up”, that is, treat nicely, or teach carefully but with alterior motives. Moon-ing ka mgo otow no oghu-hu-an dan no ogka-ayatan dan no oggawayan dan. There are many people whom they are buttering up and so they entice them and deceived. [When the reduplicated form is used the connotation is that the activity is being done with deceptive or alterior motives.] osyn: imu-imu-an, ayat 1.
kopal 1adj Thick, as the two sides of a book, a piece of clothing, or paper. Makopal ka kinabò. The shirt is thick. ant: manipis. 2adj Thick, as hair when there is a lot of it. Makopal ka bulbul. Oglituk to dakol lagboy ka bulbul din woy malapung His/her hair is thick. It means that he has a lot of hair and plentiful. 3adj Having a small amount of liquid so that many particles are close together such as a lot of powdered milk added to a small amount of water. Makopal ka gatas su og-anlod ka gatas ko ogtunawon to woig. The milk is thick because the milk sinks to the bottom if it is dissolved/suspended in water. 4adj Close together as forest where are many trees and much vegetation. Makopal ka mgo tibogow diò to napù no mabasag ka lawa rin. [The tibogow is dense there in the flat area and its body is hard.] ant: magalat; see: sokol. 5adj To be volumic, that is, both wide and have much content, as as a field with much vegetation. Makopal ka tira-an. Maluag, mgo lalimma no hitaria bua to ogpamula-an. Sikan dò ka impamula; warò solug no duma. The sugarcane field is capacious. It is wide, about five hetares maybe which has been planted. That is all that has been planted; there is no mixture of anything else. 6adj Many such as flies or lice which which cover a sore. Makopal to kutu. Ogkito-on ka kutu woy ogkogangon ka batò. The lice are many. The lice are visible and the child is covered with sores. Makopal ka langow no oghulun to pa-a. The flies are thick which are swarming on [a someone’s] foot. see: moon-ing. 7adv Thicker [than something else]; thickest Mamakopal ka laplap to kalabow. The carabao's skin is thicker [than the shirt]. 8deriv n thickness Ko og-otian ka nigsamba no woig, songo dangow ka kapokali to danlak. When the flooded [river] water has receeded, the thickness of the silt is a handspan deep.
kotul 1n Lump or bump on body or ground. Du-on kotul to bolad ni Tatà. Tatà has a lump on her arm. see fr.: kobut 1. 2v become raised Ogkotul ka ulu to batò no oggoram to opuy. The head of a child with a blind boil becomes raised. 3v bumpy; hilly Ka tanò, nangotulkotul su moon-ing bubungan. The earth is bumpy because it has many mountains. 4v protrude Ka boi no ogkaboros, ogkotul on ka gotok din. The woman who is pregnant, her stomach protrudes. see fr.: gatow 1. 5vs Rounded, as a basketful. 6Hilly ground.
kuit v 1pick out, as an ant from food. Ko du-on alisalung to sinugba, ogkuiton ta to kutsara. If there is a black ant in the food being cooked, we will pick it out with a spoon. [The amount of force exerted depends on the context. In the case of an eye, the kuit is very gentle, but if someone cannot hear, it becomes a forceful poke.] see fr.: kois 4. 2To have someone pick something out, as from one's eye Ko nabulog ki to lagut, ogpakuit ta If something has gotten into our eye, we have someone pick it out. Ko ogkadugi ka pa-a ta, ogkuiton ta to dagum oyow ogka-awò ka dugi. If we get a thorn in our foot, we will pick it out with a needle so that the thorn will be removed. 3Shove something out of the way Ko du-on ulod no namatoy no imbalabag diò to dalan ko du-on ogpakabayò, ogkuiton su ogkalimorang. If there is a dead snake which is laying across the trail if someone is passing by, [he] will shove [it] out of the way because it gives him the willies. 4To poke, as a person who doesn't hear one calling Ko diò ki to koon-ingan no mgo otow woy du-on duma ta no konò ogdinog ko og-umawan ta, oghondia-an ta no ogkuiton ta kai to hawak. If we are with a crowd of people and we have a companion who doesn't hear [us] when we call [him], we will go to [him] and poke him in the side. [Comparing kuit to koblit, DB says koblit is much more gentle. The person trying to get one's attention will give him a fairly strong “poke”.] 5Brush off Ko moon-ing ka lawo-lawò to talubagì, ogpanguiton ta to walis ka baloy to talubagì oyow ogka-awò. Ko ogkuiton nu ogkaragdag ka mgo lagut. If there are a lot of dirty spider webs, we brush off the webs (lit. houses) of the spiders so that they will be removed. When we brush them off, the debris drops to the floor. 6Scrape out. Ogkuiton ta ka bogas to kapayas no noinug. Ka kutsara ka ogka-ayun no igkuit. We scrape out the seeds of the ripe papaya. A spoon is what works to scrape. see: kagis.
lagap v To be confused or distracted as by other designs, or too many things to see. Ko du-on otow no ogboboli diò to dakol no tindaanan, oglagapan to ogbolion su moon-ing ka ogkito-on. If a person is shopping in a big store, he is distracted from making a purchase because of seeing so many things. [A person looking through a microscope is distracted by designs on a tablecloth or someone shopping cannot focus on one thing because his eyes are drawn to other objects in the store.] see: talap 1; see: aloy₁.
lagut n 1Trash. 2debris Ko moon-ing ka lawo-lawò to talubagì, ogpanguiton ta to walis ka baloy to talubagì oyow ogka-awò. Ko ogkuiton nu ogkaragdag ka mgo lagut. If there are a lot of dirty spider webs, we brush off the webs (lit. houses) of the spiders so that they will be removed. When we brush them off, the debris drops to the floor. 3A hodgepodge mixture, as salad
lawo-lawò 1n Daddy-long-legs spider. see fr.: baloy to talugabì. 2v Spider web. Ko moon-ing ka lawo-lawò to talubagì, ogpanguiton ta to walis ka baloy to talubagì oyow ogka-awò. Ko ogkuiton nu ogkaragdag ka mgo lagut. If there are a lot of dirty spider webs, we brush off the webs (lit. houses) of the spiders so that they will be removed. When we brush them off, the debris drops to the floor.
li-ot 1v To go in and out as jeeps in traffic or squeeze past others as people trying to get through a crowd. 2To go back and forth, to weave in and out Ko moon-ing ka mgo otow, ogpakapanli-otli-ot ki ka ogbayò. When there are many people, we have to squeeze in and out to get by. [as jeeps weaving in and out of traffic, or people squeezing in and out or around others in a crowd.]
limorang v 1To be ticklish. 2Makes us feel squeemish Ogkito-on tad ka moon-ing no alibutod no og-aliboodbood on. Ogkalimorang kid to ogpitow. Ogpanlitigan ki no ogpansasindog ka mgo yubuyubu to bulbul to bolad ta. We see the many grubs which are squirming. It makes us feel squeemish to see it. It gives us goose pimples and the small hairs of our arms stand on end. 3Gives us the willies. Ko du-on ulod no namatoy no imbalabag diò to dalan ko du-on ogpakabayò, ogkuiton din su ogkalimorang. Ogkaallok. If there is a dead snake which is laying across the trail if someone is passing by, he will shove [it] out of the way because it gives him the willies. He is afraid.
linugud v To be haunted or made ill by an evil spirit which dwells at a graveside. Oglinugud ka busow. The evil spirit haunts. Oyow kò ki oglinuguron to busow. So the evil spirits won’t haunt us. Ka oglinugud, moon-ing ka ogdinogon ta, og-alomud, ogsinogow no batò, ogdinog ki to miow woy asu no ogganuy to sungkolì. When [something] haunts [us], we hear many things: [something] moaning [or] a child crying. We hear a cat or dog which is dragging a chain.
lungang 1 2adj of good character [ Ka molungangon], konò no ubaton, konò ogwangal, ogkaallok no oghimu to maro-ot, ogpo-obos; ko ogko-ogotan, konò ogsagman, ogpalingowlingow rò du-on; konò din ogsagmanon. [The person with good character]: He isn't a liar, he doesn't gossip/[start] scandals. He is afraid to do bad things. He humbles himself. If he is scolded, he doesn't pay attention to it; he just [purposely] forgets it; he doesn't pay attention to it. 3adj teachable, readily complies, or understands Ko batò no og-anaron ta, maga-an ogpakasabut. (Moon-ing ka ka-alapan.) If we are teaching a child, he is quick to understand. (There are many meanings [for this word].) 4 5 6 7
lusud₁ v 1To force one’s way into, as of a house or a village. see fr.: lusud₁ 2; see fr.: sulung 2. 2To attack. Ka sikan no a-alamaraan, moon-ing lagboy ka oglusud ka sikan no usig dan. As for those that are being raided [by a band of raiders], their enemies are very many enemies who attack . Ka lusud, sikan ka ogsulungan on to ogpanhimatoy. The [word] lusud, that is those who attack to kill. see: lusud₁ 1. 3
ma-an v 1To become familiar with as a friend. Kama-anan ta. We will find out [about something]. [DB says that the above form and meaning is Dibabawon. But Ata Manobo would say something like, Katagaanan ta ka nokoy ka ignangon din. “We will find out what he will tell us.”] 2To find out about something. Ko oglogsad ka ariplanu diò to Maambago, moon-ing ka mgo otow no ogma-anma-an ko hontow ka inlonò no magaliug. No sikan ian to ogtagataga sikandan ka ogtagbu. When the airplane lands in Maambago, many people come to find out what guests have arrived. So that’s why they come to find out. [By asking or going personally to find out about something.] see fr.: dalangin 1; see: tagataga.
mata phr.: mata to ubud₁; phr.: mata to aldow (poet.). 1n Eye. Ko warò ka mata to lawa ta, konò ki ogkita to ka-awangan to kalibutan woy to kausiloman. If our bodies didn't have eyes, we could not see the light of the earth or night. 2v To wake. Ogpakoro-korò ki to kiloy ta ko sikan ki pad nighimata. We wrinkle our eyebrows when we first awaken. Ka otow no warò nakagimata no nig-onow, nigtalam sikandin. A person who gets up without awaking, he is sleep-walking. [To awaken someone else is pukow.] 3State a baby finds itself in immediately after birth. Ka iam no in-anak ka batò, ian din nagimata-an ka ka-awangan to kalibutan. As for the child who is newly birthed, what awakened him is the light of the world. 4To be awakened by something. Ka amoy, ian din nagimata-an ka anak din no ungod ogsinogow. As for the father, that which awakened him was the child who was always crying. Dic Nt 24/Aug/2006 5To see but not take notice; or to watch without lifting a finger to help. Ka du-on nalonod diò to pool, moon-ing kandan ka namataan no warò nakapangabang. Natonongan no warò nokowo-il. When there was someone who drowned at the pool, there were many people who saw but didn't go to therescue. They ignored it and didn't move. Ka an-anayan no nigkita nu ka batò diò to woig, namataan ka pad. Hongkai no nabalikid ka batò, warò ka namatoi su naragap nud on. [The reasons for the above could be that one is lazy or doesn't care, but in the case of a small child that entered the water, the person was initially unaware of an emergency.] ant: sagman 1; see: tonongan.
na-asna-as v 1To whisper. 2The reason for whispering. Ka igna-asna-as ni Utù to alukuy rin to oyow konò ogkataga ka inoy rin woy amoy to ogduma sikandin to amigu rin no oghondiò to Manila. The reason Utù is whispering to to his friend is so that his mother and father will not know that he will accompany his friend to go to Manila. Ogsaparan ta to, “Nokoy ka igmanna-asna-asoy now? Hirogò kow on su matanob on no mausilom.” We rebuke them with, “What are you whispering about? Go to sleep now because it is already late at night.” 3To whisper to each other. Ka otow, ko du-on ignangon din to duma rin ogna-asna-as dò ka ogkagi to talinga to duma rin ko nokoy [ka] igholos dan no darua rò kandan ka nataga to sabut dan. A person, if he has something to tell his companion, he will just whisper what he is saying into the ear of his companion whatever it is they are hiding and just [the] two of them know about their agreement. Sikaniu, konò kow ogpa-agbot ka ogna-asna-as su du-on on noirogò. You, don't whisper so loudly because there are those who are sleeping. 4To make a whispery (soft hissing??) sound, such as that of the soft sound of grubs in a tree trunk. Ko moon-ing ka na-asna-as woy og-o-oguk no oggusi-on tad ka galung ta no pula no ogkito-on tad ka moon-ing no alibutod no og-aliboodbood on. When there are many [grubs] which are making whispery and gurgling [sounds], then we split knotched pula palm log and we see many grubs which are squirming.