daliwasoon v To have a condition of sleeplessness, or insomnia, often taken as a sign that someone has died. Ko ogdaliwasoon ka, konò ka ogkohirogò. Ungod ka ogbalbalikid ka oghibat no ungod ka oglimusongan taman to ogkapawa-an ka. If you have insomnia, you cannot sleep. You are always tossing and turning as you lay [there] and you are always sweating until it becomes morning. [This is something said to be unusual, not due to a cronic night sweat, so it is taken as a sign that something has gone wrong or someone has died. Term also applies if sleeplessness is due to a natural cause such as having drunk coffee or eaten sweets before retiring for the night.]
Search results for "ungod"
dalong v To express agreement with, or enter into another's joy or sorrow, empathize. Ka mgo upa no manuk, songo ogpammokak ka ogdalong to lumansad no ogman-ukalò. The hens of the chicken, they likewise cluck as they express agreement with the rooster who is crowing. Ogdalong ki to og-u-uranda.Og-osonon ta to, "Ungod ka og-u-uranda." Ka sikan, ogdalong ki to igkaragò ta. We enter into the one singing a love song. We encourage them [by saying], “Continue singing love songs.” By that means, we are entering into our [mutual] joy. Agad konon duma ta [no namatoy] ko ogdalong ki to ogsinogow. Even if it isn't our companion [who has died] if we empathize with their sorrow by weeping. [There is a false or insincere empathy in which one’s feelings are imitated or mocked. That tends to interfere with the expression of grief or joy.] see fr.: anun.
dampò 1v To touch. Konò ogkohingaran ka lituratu to komos su warò koy nigdampò woy ko nigdi-ok. We wouldn’t call a photograph a [finger/foot] print because we had not touched it or stepped on [it]. see: dagkot 1. 2v To trap catch in one's cupped hands in a downward motion or against something motion as when catching a frog or a lizard. 3vt To lay something on top of something else such as a cold cloth which is laid on someone’s body. Ka batò no ogdaralu no mo-init lagboy, ogdampo-on ta to mahagsil no mohumil on ka lawa rin. As for the child who is very hot, we lay something cool on his body which will cool off his body. 3.1vt To lay one’s hands on someone as when praying for him/her. [But if hands are placed on shoulder's, the term used would be gongonan.] 3.2v To hold with ones' hands, or paws in the case of a dog. Ka asu, ogdampo-on to bolad din ka bokog oyow ogka-ayunan no ogkobkob. As for a dog, it holds onto the bone with its paws (lit. hands) so that he can manage to gnaw on [it]. 4v To sit on top of, as a frog might hop and sit on its own eggs. No ian ku pigkita ka inoy [to bakbak] no ogdampa-an din ka mgo atolug din no nighulunan to makut. Ungod oghalinhalin to og-a-ambotut ka ogpandilo-dilò. Pogdampò din ogpandilò. What I saw was the mother [frog] who was sitting on her eggs on which red ants were gathering...She was always moving as she hopped about [and] licked up [the ants]. [At each] hop, she was licking. 5v To put down, demean.
dolmol₂ v 1To gaze or look down carefully at something. Ko ogdolmol ki to woig no mating-ow, du-on alung ta diò to diralom. If we look down carefully into water which is clear, we have a reflection there below [us]. Ogdomol ki diò to woig, ogmolmologon ta ka alung ta. We look down carefully into the water, [then] we see our reflection clearly. Ko ogsakoy ki to ariplano, ogpandomoldomol ki diò to tanò. If we ride an airplane, we keep looking down carefully at the ground. Ko ogpantow ki, dagdagow ki ogpitow di ko ogpandomoldomol ki ungod ki ogbabantoy diò to tano ko nokoy ka ogkakita ta. When we peer out at something, we just quickly look [at it], but if we look down carefully we continuously watch the ground for whatever we might see. see: pantow 1; see: molog 1. 2To keep looking down carefully; watch. Ko ogsakoy ki to ariplano, ogpandomoldomol ki diò to tanò. When we ride an airplane, we keep looking down carefully at the ground. Ko ogpantow ki, dagdagow ki ogpitow di ko ogpandomoldomol ki ungod ki ogbabantoy diò to tano ko nokoy ka ogkakita ta. see: pantow 1 ; see: molog 1 . When we peer out at something, we just quickly look [at it], but if we look down carefully we continuously watch the ground for whatever we might see. see: bantoy 2.
domol v 1look down gen: pitow 2; osyn: pantow 1. 2To look down, around or back and forth. Ko ogpantow ki to ariplano, dagdagow ki ogpitow di ko ogpandomoldomol ki, ungod ki ogbabantoy diò to tanò ko nokoy ka ogkakita ta. If we look out of an airplane, we just look briefly but if we continuously look around we always are always watching the ground [to see] whatever we can see. gen: pitow 1; osyn: pantow 1.
gulò 1vt To get a bonzana as a huge catch of fish or a jackpot in gambling. Du-on otow no niggulò to dakol no ngalap no no-utol to namyala. There was a person who got a bonzana of a large amount of fish which he caught with a net. Ko malasi ogturas to baraha, ungod oggulò. If one frequently wins at gambling, he always hits the jackpot. 2v To massacre;die or perish (as of many). Ko du-on nighimatoy to songo lunggunan, nagulò to mangayow no natibò namatoy. When there was someone who killed a family, the raiders massacred [them] and everyone died.
husud v 1To pull something. Ko ogkaganuy nu ka gakit, ogkohusud nu. If you drag something, you pull it. If you would tow a raft with a tether, you would pull it. 2To pull back as a large saw used to cross cut logs. Moirap ku to oghusud to sikan no gabas su lagboy no mabogat ku to oghusud. It was difficult for me to pull back on that [logging] saw because it was very hard (lit. heavy) for me to pull back. ant: usung 2; see fr.: ganuy 1; see fr.: katkat₁ 2; ant: dusù. 3To pull out, as thread from a spool. Ko ungod ta oghusuron ka lubid, ogkakatkat. Konò ogkatapid. Dic nt 26/Jan/2006 If we continually pull out the thread [from a spool] it will become disarranged. It will not be arranged.
iling 1v To imitate, copy. see fr.: inat. 2v To say [something] like Og-iling ka otow, “Nokoy ka og-abalangon to asu?” A person would [say] something like, "What is that dog after? 3v Examine Ian igmananoy ta to ogboli to wasoy su og-iling-ilingon ta ko du-on go-at. The reason for our slowness to purchase the axe is because we will examine it like to see whether it has a crack. 4v to resemble, be similar to 5v to be like, as though Ungod oglibonglibong taman to ogkapurut din ka ogbuyu-on din. Ogko-iling to ogkapogos ka ogbuyu-on din He keeps coming back until he can obtain that which he is requesting. It is as though the person from whom he is begging is being forced [to give]. 6v To examine; scrutinize. 7To look to see something. No-ilingon nu ko du-on duma. You look around to see if there are any more. 8Pan-iling-ilingon ka komos. Step in footsteps of another.
ilob v 1Spit. 2To cough up, as phlegm or blood Ka og-ilob to langosa, tongod to dalu sikan. The person who coughs up blood, that is related to an illness. 3vomit Ko ogbaligo-on ki, og-ilob ki to ngingi woy ko du-on kino-on no ogko-ilob. Ko og-ungod ki ogbaligo-on, ogko-i-ilob ki to nako-on ta. When we are nauseated, we spit up [our] saliva and if we have food we have eaten then it will be vomited. If we are continually nauseated, we will repeatedly vomit up that which we have eaten. Ka batò no ogsusu no konò ogtulab, ogpoko-i-ilob to gatas. The child who nurses and doesn't burp, it will happen to vomit up the milk.
indan phr.: Indanan nu man... 1v To remember Og-indanan to mgo batò ko hondo-i ogtugpa ka batu no intugdò dan. The children remember where the stone went down that they threw. see fr.: maningkalagan 2; osyn: pulù 5; see fr.: maningkalagan 1; see fr.: abin 1.1; see fr.: igmaganangon. 2v To reserve. Ko du-on og-indanan ku no kuddò, ogbogoy a to babuy no igpohun-a ku. Sikan ka igmaganangon ku to og-indanan kud on. If there is a horse which I will reserve, I will give a pig as a downpayment (lit. that which I [give] ahead of time). That is my guarantee that I have reserved it. see fr.: hikot 3; see fr.: bakos. 3v establish Ka inggasap no bulu no malintok, sikan ka igsokod to baloybaloy oyow ogko-indanan ko hondo-i ka mgo sinabong woy ka balokun woy ka pusina. The small [pieces of] bamboo which were cut, those were used to measure the diagram of the house to establish where the rooms, the porch and the kitchen will be. 4v set, as a date Ko ogkabatukan ta ka pitsa no du-on liwak, og-indanan ta ka sikan no allow no oglibulung. When we have discovered the date which is open (lit. has room), we set that day for gathering together. [Although the example of reserving a horse and setting a date seem similar, DB sees them as different because one chooses a date because of something important. Also, to reserve a horse is like “putting dibs on” that horse - there is a payment and if the terms of agreement are not met, you won't get the horse. There is no payment involved in setting a date (or “reserving” a day)] 5v That which is used to guarantee. Woy nu ogkapurut ko du-on on ka ig-indan no oghimu to sabut ko kon-u ogkagampusi -- ka ogkatibò on ka igbayad. You won't be able to take it until there is something to use as a guarantee which makes the agreement about when you will pay the remainder -- when [you] pay in full. see: maganangon 1. 6v To promise 7v signify Du-on uran no ogngaranan noy no saginwalu. Sikan ka indanan noy no wawalu no allow ka ungod og-uran. There is [a kind of rain] which we call saginwalu. That signifies to us that it will constantly rain for eight days. 8v To reserve or engage. 9n A sign, something used to signify something Ko du-on sagboka no batò no ungod ogsinogow, sikan ka pog-indan to du-on ogpoko-uma no mangayow. If there is a child who is always crying, that is a sign that raiders will arrive.
inum 1v To drink, as when thirsty Kagi ni Anggam to, “Inum a kun bag ko du-on bua woig now, Usì.” Uncle said, “I would like to drink [something] please if perhaps you have some water, Usì.” 2v To drink intoxicating beverages Ka otow no nig-inum, nigtara-an a rin to songo basu. A person who drank [intoxicating beverage] held out a glass to me. Kagi ku, “Konò a og-inum to ogpakalasing”. I said, “I don't drink that which makes [someone] intoxicated. Ka otow no ungod ogkalasing, ungod og-inum-inum. A person who is always drunk is always drinking. [Although the sense is made explicit in the following examples, the sense is often implicit and not expressed.] 3v To be thirsty. 4deriv n Drinking vessel. 5A drink.
iom v To smile. Du-on amigu ta ko ogkatagbu ta sikandin dio to dalan no og-iom-iom. We have a friend [who] when we see him on the path he will smile. Ka sikan no og-iom-iom, sikan ki pad nokogkita kandin di dagdagow rò ka pog-iom-iom din. As for that smile, when we have just seen seen him, but his smiling is just brief. Ko malasi ku ogkakito-i ka sikan no otow, ungod ogpo-iom-iom. If we frequently see that person, he is always smiling Ko diò ki to kalibulunganan, su ogpokogtangko-tangkò ki to ogpitow, ogpokog-iom-iom ki. When we are where we are gathered together, because we are facing each other to look [at each other] we involuntarily smile at each other. see fr.: gimon.
kabuyuan v Illnessness and headache of child or adult believed to have been caused by crying or skipping meals. Ka batò no ungod ogsinogow su nig-ingol to inoy rin ka oghilamun, ogdabuyuan on su ogdaralu on. A child who was continuously cring because he cried for his mother who was weeding a field, has a illness and headache caused by crying because he is becoming ill.
kawò 1adj Active, as a child or monkeys who are always moving. Ka batò no kawò, ogkoirapan ka ogbantoy su mawoil. Agad hondo-i ogdolog sikandin. As for an active child, [he] makes it difficult for the one watching [him] because he is perpetually moving. 2v To be always moving; wiggley Ka batò no ogkawo-kawò, konò ogkatolon ko ogpinnu-u. Ungod ogwo-ilwo-il. Songo kuò ko oglulusuk. The child who is wiggley can’t sit still (lit. stay still if sitting). He is continually moving. Sometimes he turns bottom’s up. see: kapat 1; see: mawo-il.
kita 1v See see fr.: bantang 5.1. 2v find Ko du-on ka ogkalingawan ta no kalaglagan ta, ungod ki ogpamanghò ka ogpammitow taman to ogkakita-an tad on ian. If we have forgotten [where] something is (lit our thing is), we keep searching as we look for it until we are able to find (lit. see)it. see: batuk 1. 2.1v To see, view something Ka baloy ko ian dò bintanà, ispiu, mo-ilag dò su ogkito-on ta rò ka limang su ma-awang ka pogpitow ta. A house if it only has glass windows, they are transparent because we can see through to the other side because our view (lit. viewing of it) is unobstructed. 3Nigkita kanta. He saw us.
ko-id 1n disaster Ka mgo otow no nakasakoy to jeep no nokogdusmul to olin no sakayan, no-umaan to mgo pako-id to warò dan matagoi. The people who had ridden the jeep which had crashed with another vehicle, they were reached by a disaster about which they didn’t know. [Disasters and bad situations re often attributed to the spirit world or to bad psituations which come about as the result of someone forcing another person to do something against twill or heir better judgement. But the word also applies to disasters which cannot be attributed to having been forced as in the following illustration:] 2To cause to meet a disaster, often attributed to activity of an evil spirit or o someone having persuaded another person do do something against their better judgement. Du-on otow no nigpako-id to dangob no otow su ungod din hingati to oglaras dio to dibabo. Ko marani to Manikì, nabalikid ka nasakayan dan no namatoy on ka otow no nohinggat. Ka otow no namatoy, nigpako-iran on to dakaruma on sikandin. The person who died was caused to meet a disaster because he had accompanied [the others]. 3v To be brought into a bad situation as a result of being forced or persuaded to do something against one’s will. Ka anggam to balubatò, ian nakapako-id to anakon din su nigpa-asawa rin di warò pad goinawa to anakon din to to og-asawa. The uncle of the young man forced his nephew into a bad situation because he had his nephew marry someone for whom he did not yet have a desire to marry.
kopit 1v To move to another location. see: halin 2. 2v To always change locations; to gadabout. Du-on otow no ungod ogkopitkopit to songo ugpa-an; konò ogkatolon to og-ugpò. There are people who are always changing locations to other places; they don’t stay put in one place. 3v Always moving about or change position, as monkeys move from one branch to another. Nigkopitkopit ka ubal to mgo sugpang. Oghalinhalin. The monkey is continuously changing position among the branches. It keeps moving [from one branch to another]. 3.1n Person who is always changing locations; a gadabout. 4v Always changing locations, as a person who doesn't stay put in one place; a gadabout.
kuling v 1Scratch or stroke neck or stomach of an animal. 2Stroke, scratch as the neck, stomach or other areas of an animal. to show affection or to tame it. Du-on otow no ungod ogkulingon ka bakotin su mo-ila oyow ogma-amuk on. There was someone who was always stroking a piglet becayse ut was wild so that it would become tame. see: sapu. 3
kulì 1v To open up as beans so as to remove the beans from the hulls;,but also small fish. Ko ogkuli-an ka monggos, ungod ta ogpamorion oyow ogka-awò ka luiton to monggos. Ko nakuli-an on, olin no bogas. 2v To remove the bones, as fto fillet ish Ko ogkuli-an ta ka isdà, og-awo-on ka mgo bokog. When we fillet fish, we remove the bones. 3v To work on something. Du-on otow no ogkuli-kulì to harayu su nasirà. Ka lituk, ogdoyroyawon. There is a person who is working on a radio because it is broken. The meaning is [that] he is repairing it. 4n An activity, something to do. Warò kulkulion nu. You don’t have anything to do. 5v To meddle with things belonging to someone else. Ko ogpanguli-kulì to kalaglagan to songo otow, ogpamuruton din. Ka sikan, takow on. If someone meddles with the things of someone else, he will pick up things. That is stealing. see: hilabot; see: ogpampamurut.
kupas 1v To become flavorless. Ka otow no nigko-on to biskuwit, songo pogkagat din nigluwò din su nigkupas on su warad on nanam. A person who was eating a cracker took one bite and spit it out because it had become tasteless because there was no more flavor. 2adj Faded in color. 2.1v To become faded Ka iam no manggad, kono ogkupas to batok din di ko ogkalugoy on no ungod ogkarampil to allow, kupas on su ogka-awò on ka batok din. As for new material, its design doesn't fade but after a long time of always being dried in the sun, it is faded already because its design is going away.
layun adv always, continually syn: ungod 1.
libong v 1To return. 2To repeatedly come back Ungod oglibonglibong taman to ogkapurut din ka ogbuyu-on din He keeps coming back until he can obtain that which he is requesting. [This word is used for returning to some place other than one's home or place from which he started. In the following example, the reduplication of the word oglibonglibong means to “repeatedly come back”. However, in English, to “keep coming back” already means “repeatedly” so it would be redundant to say, “keep repeatedly coming back”.] 3to have someone go back for something