na-asna-as v 1To whisper. 2The reason for whispering. Ka igna-asna-as ni Utù to alukuy rin to oyow konò ogkataga ka inoy rin woy amoy to ogduma sikandin to amigu rin no oghondiò to Manila. The reason Utù is whispering to to his friend is so that his mother and father will not know that he will accompany his friend to go to Manila. Ogsaparan ta to, “Nokoy ka igmanna-asna-asoy now? Hirogò kow on su matanob on no mausilom.” We rebuke them with, “What are you whispering about? Go to sleep now because it is already late at night.” 3To whisper to each other. Ka otow, ko du-on ignangon din to duma rin ogna-asna-as dò ka ogkagi to talinga to duma rin ko nokoy [ka] igholos dan no darua rò kandan ka nataga to sabut dan. A person, if he has something to tell his companion, he will just whisper what he is saying into the ear of his companion whatever it is they are hiding and just [the] two of them know about their agreement. Sikaniu, konò kow ogpa-agbot ka ogna-asna-as su du-on on noirogò. You, don't whisper so loudly because there are those who are sleeping. 4To make a whispery (soft hissing??) sound, such as that of the soft sound of grubs in a tree trunk. Ko moon-ing ka na-asna-as woy og-o-oguk no oggusi-on tad ka galung ta no pula no ogkito-on tad ka moon-ing no alibutod no og-aliboodbood on. When there are many [grubs] which are making whispery and gurgling [sounds], then we split knotched pula palm log and we see many grubs which are squirming.
Search results for "nangon"
nangon 1n A message, especially by word of mouth. Du-on nigbogoy koddì to sulat. Kagi to sika otow no nigtilala ku, “Igpa-alap ku bag no nangon to og-uroik a diò to Maambago.” Someone gave me a letter. That person whom I knew said, “I'm sending a message please that I will travel upriver to Maambago.” Ko nigbogoy to sulat, nigpatimul to nangon no igpasiguru no ogpasabuk bag to agoloy. When he gave the letter [to me], he instructed (lit. caused) [me] to add to it by word of mouth to insure that [the person] would set aside some corn [for him]. see fr.: gugud 2; see fr.: lalag 2. 2v To tell, say, speak Di du-on og-abalang no konò ogpoko-uwang ko ognangon. But there are those who keep coming back with their request who cannot express what they [want to] say. Og-agbotan nu to ognangon oyow lagboy ogpakarinog ka duma. [Speak] louder when you speak so that the others can hear. see fr.: gugud 1. 3Si Lita, nignangon ki Mery to diò oghibat to kandin. Lita told Mery that she would sleep at her [place]. 4Agad nokoy ka ignangon ku, konò ogpa-agad-agad no og-ugpò diò to dangob no anak din. No matter what I say, [my mother] won't agree to stay with her other offspring. 4.1Warò ikanangon dan to duma no kinagian. They weren't able to tell me another word [for the word aguanta “endure”.] 5Tell. [This word can be used in direct or indirect speech, with or without an object. The English word “tell” requires an object and is also used in indirect speech.] 6Ognangonan kow rò ko ogkapalusan on. You will be told when [the grains] have filled out. 7v Repeatedly ?? tell Si Apù Amasig ka nignangonnangon kanak to ogngilam ki su du-on ogpoko-uma no mangayow. Grandfather Amasig was the one who was repeatedly telling me that we will be alert because raiders would come. 8To plan. 9n guarantee (lit. something used to tell) Ko du-on og-indanan ku no kuddò, ogbogoy a to babuy no igpohun-a ku. Sikan ka igmaganangon ku to og-indanan kud on. If there is a horse which I will reserve, I will give a pig as a downpayment (lit. that which I [give] ahead of time). That is my guarantee that I have reserved it.
opus 1v To finish. Ko konò ogko-opus to kagi, konò tad ogkatagaan ko nokoy ka ignangon kanta. If the speech is not finished, we don't know what a person is telling us. 2vs To be finished. Ko ogko-opus ka sigariliu no ogkatutung, ogkaragdag ka alibu rin. When a cigarette is finished burning, its ashes will drop off. Ogpokodo-ig ka hapuy to dakol no kayu. Woy ogkaparong ko ogko-opus on ka kayu. The fire of the large trees keeps burning/smoldering. It will not be extinguished until the wood is consumed. 3deriv n The end of something. Ka ko-opusan to tagdoy to homoy, diò ogbunsud to pogkohinug. [At] the end(s) of a cluster of rice grain stems, it is there [the rice] begins to ripen. Ko ogbibinayu ki to homoy, igbagdak ta to ko-opusan to andu. When we pound rice, we strike it with the end of the pestle. [The tagdoy is a group of smaller stems, or panicles of grain which form the head and are attached to the stalks by a single stem. Some objects, such as a stick, has two ends. So in the case of a written word, ko-opusan applies either to the beginning or the end of a word.] 4deriv n Extention or extremity, as of the body Ka ko-opusan to lawa ta, ka pa-a woy bolad woy ka ulu. The extention(s) of our body are the feet and hand(s) and the head. Malalab ka sulang to kalusisi di mohilow ka ko-opusan diò to tongol din. The headdress of the of the love bird is red but the extention [of the headdress] there at the back of its neck is green. 5v At a deeper level or underlyingly Nabolongbolong ka otow to ungod ogsinogow ka batò, di diò to ko-opusan [to goinawa rin], na-aras woy niglomoton din on ka batò. He was amazed that [the child] was always crying, but in his underlying feeling, he was agitated and he was insulting the child. [That is in the final analysis or extended meaning.] 6v To extend in a straight line or to be at the end of something. Malu-ag ka doun din no ogpoko-opus to lawa to sikan no kayu no kapigsula. It has wide leaves which extend in a straight line from the body of that kapigsula tree. 7v To line up one after another Ka kinagian no amba-an, darua no otow ko tatolu, og-opus-opus to og-ambò. As for the expression amba-an, two or three people line up one after another to float on some object. [such as in the following example where several people lean on the same log to float, but they will not be facing the same direction as they will be on opposite sides of a log or piece of bamboo.] 8beginning or end, ie of a word 9One behind the other. 10To line up in rows.
pa-agad-agad v 1To obey or to submit to someone in authority, or to fulfill someone’s request Du-on dakol no pulus ko ogpa-agad-agad ki to innangon to amoy ta. There is great value if we obey our father. Du-on ogpa-agad-agad no ogkapogos ka goinawa rin, no du-on ogpa-agad-agad no ma-ali-alì. There are those who obey against their will (lit. whose breath is forced), and there are those who willingly obey (lit. who obey who are industrious). [The meaning of this word includes, but goes beyond the concept of obedience. It is used of children obeying parents but it is also used of spouses who fulfill the requests of their partners. It also used of taking, or not taking, the suggestions of others who are respected but not necessarily in authority.] see: pamminog 1; ant: labow 3; see fr.: babali; see: tuman 1; see fr.: dinog 2.1; see fr.: tuman 1; see fr.: pamminog 2. 2To agree, or to go along with a suggestion Agad nokoy ka ignangon ku, konò ogpa-agad-agad ka inoy ku no og-ugpò diò to dangob no anak din. No matter what I said, my mother would not agree to stay with her other daughter (lit. offspring). (or ...she would not [go along with the suggestion] that she stay with her other daughter). osyn: ho-o 2.
sabuk phr.: malayat ka ogkasabukan to goinawa. v 1Put down; put away Sabuk nud. Put it away now. 2To put something somewhere. 3To lay, put or place something on something else. Ko ogbabalun ki diò to pantad, ogsabukan to bayokbok oyow ogkasalà ka mgo lagut. When we make a [shallow] well, we put sand in it so that the debris will be filtered out. 4That which is placed or applied to something or someone such as a charm or hex. Du-on ta isabuk ka batu woy tamiluk no igbakolow to otow diò to bolad woy igbali-og din We place the stone and bee's wax which is used to charm a person on [her] as an armband on her arm or used as a necklace. Ko ogka-asawa rin on, ogbulasan din on ka taloy-u no insabuk din oyow ogkatapid ka doromdom to sikan asawa rin. When he has married [his wife], he will erase the charm which he had applied |(to her] so that the thinking of his wife will become normal (lit. arranged). 5To have something set aside for someone. Ko nigbogoy to sulat, nigpatimul to nangon no igpasiguru no ogpasabuk bag to agoloy. When he gave the letter [to me], he instructed (lit. caused) [me] to add to it by word of mouth to insure that [the person] would set aside some corn [for him]. 6To place in a circumstance; destine. Igsabuk ku sikaniu to pubri tongod to warò a nu ay-ayari. I will destine you to poverty because you did not treat me well. see: bo-ot 4.1.
sagap v 1To share food with someone.?? Ogtalaran; kasagapon koy. Shared with; we are given a share. see: talad 1; see: toin 1. 2To have someone do something in one’s stead. ?? Ogsalagap ki Tungonu to oglaras. We’ll have Tungonu go downriver in our place. 3To be inadvertently involved or included Saagap a to ognangon a koykow. I'll get someone [else] to tell you for me.
sampot 1n Loneliness. Ko nigkikita kow on ognangon ka pad to oghulid ka pad kandin su nighagsilan ka to sampot nu. When you have seen [each other] you tell [that person] that you will sleep together for a while because you have missed him/her (lit. have been chilled by your loneliness). 2v Oghagsilan ki to duma ta ko malugoy no warò ki nigkikita. Oglituk to nasampot. We miss (lit. are chilled) for our companion when it has been a long time since we have seen [each other]. It means we are lonely. see fr.: hagsil 3.1.
sipod deriv.: kasipod. 1v To be ashamed, shy, embarrassed. Ko du-on problima ku, konò a ogkasipod to og-aku no ognangon to ogpabulig a. If I have a problem, I am not afraid to ask for help. see fr.: koblò. 2v to be ashamed; shy 3v to be a cause embarrassment Dakol igkasipod noy. It will be a cause of much embarrassment to us. 4vs With negative: Not ashamed (to do something). Not afraid (to do something) Ko du-on problima ku, konò a ogkasipod to og-aku no ognangon to ogpabulig a. If I have a problem, I am not afraid to ask for help. 5n Shame. 6deriv n Quiet, well-behaved.
suloy v 1to go off in a different direction [from someone else] see fr.: batili 2. 2To stray from a path 3To stray, as from one's faith. 4To be distorted, as meaning Ka nigkita rin no sulat, nig-ay-ayaran pitawa oyow kono` ogsuloysuloy su songo ogsulat to nangnangonon. As he looked at the writing, he looked at it carefully so that [the meaning] would not be distorted. 5to digress, as from one's work Konò ki ogsuloysuloy to pogtalabau ta. Let's not digress from our work.
talis 1v failure to show up at an appointed time or place Ko ogtalis ka to ig-ulì nu, og-iman-iman a to konò no malogot ka ignangon nu. If you fail to show up on [that day] of your return, I will expect that what you say is not valid. 2Fail to keep a promise. Di mangkuan, nigtalis no warò nigliwan. But it turned out that he failed [to keep his promise] and he did not repay [the money he borrowed].
tambabò v 1To doubt, disbelieve. Og-awoson no warò ogtambabò to ignangonnangon din. It is necessary that no one will doubt that which he is telling them. Tambabo-on ta ka harayu. We doubt what the radio said. Tambabò koy to konò ogkaliwan. We doubt that it will be paid back. see: duarua. 2To be in doubt of someone's character or habits. Ko ogtambabo-on nu ka duma nu, nigdo-isokan nu to goinawa nu. If you are in doubt about your companions, you make them smaller in your hearts. [If a person takes the attitude that someone doesn't do anything they doubt ?? their companion.If they have conduct indicating that they konò ogkasaligan are not trustworthy, we would tambabò kandan.] 3To cause doubt about someone or something
to-od 1v To go ahead and do something Ka otow no ogbanta-an ka ogpakamot no nigkuò pad to hom-om no otow to asolom on ogto-od ka ogpakamot kandin. The person who is making preparations to cut [his field] and has gotten six people as tomorrow he will carry out [his plan] to have [his field] cut. Ka otow no nigtalabau dio to songo ugpa-an, nigpa-alap to nangon to asawa rin to silpon [cell phone] to ogto-od ka og-ulì diò to Kapalong ko duma pad no simana kunto-on. The person who worked at a another location, he received a message from his wife by cell phone [saying], “Carry through to return home to Kapalong next week. [As to carry out a previously made plan.] 2To succeed, accomplish. 3Succeed in obtaining 4v 5v In case Pitawa nu ko nalokoban ka mgo bintana ko ogpakato-od no og-uran. See that the windows are shut in case it should rain. 6v With negative: not to be able to do something Konò ogpakato-od no oglaras su du-on talabau din. He won't be able to go down-river because he had work to do. 7v With negative: (Not) accomplished; not succeeded in doing something. Na-aloy ki diò to dangob no warò ta nato-ori. We were drawn away to something else so that we were not able to accomplish [hat which we bintended to do]. 8v to make possible (for someone else)?? 9v To permit something to happen.
tolom v 1To expect. Toomon noy ka ariplanu ko asoom bua. We are expect that the plane [may come] tomorrow Ka boi, waro nigtolom to sikan no kagi to iglukos din to ogkatuman ka sikan no allow ko og-ulì. The woman didn't expect that those words of her male-companion would be fulfilled that he would return on that day. [DB says the word toom or toomon does not mean to tag-an “guess”] osyn: iman 1. 2To discern. Kagi to boi to, “Su nigtuman ka to innangon nu, nigtolom ad to konò ka no ubaton no otow.” The woman said, “Because you did what you said, I discern that you are not a liar.” Su nigdinog sikandin to ogkohingaranan ka ngaran din, nigtoom to du-on nigmaro-ot kandin. Because she heard her name mentioned, she discerned that someone had spoken badly about her. [This can be in either a positive or a negative sense as in the two examples below.] see: tokod 1. 3To find out something about someone. Ogtoom a kaniu. “Nokoy so igtalosob now kanak?” I've found you out.“What is your secret about me?” see: batuk 1. 4Predict.
tongà 1n A half. Nig-unawa karakoli ka sikan no kamolung, sagboka woy tongà no pulgara ka kalayati. Those beetles are the same size, one and a half inches in length. Ko ognangonan nu ka songo otow to, “Ba-ad kad on to homoy”, ogpurut sikandin to tongà. If for example [there is] a sack of rice, [if] you tell a person, "Divide it in half" he will take half. see fr.: taliwarò 4; see fr.: botak 1; osyn: ba-ad 1. 2v To have someone take half of something. Warò nigbogoy to ogpatongà ka sikan no bakotin. He didn't allow [him] to take half of those piglets. 3n Halfway. Ko nigsakoy ki to diip ligkat to Valencia, du-on ki to Bagunta-as ogpagtonga-an din to Nasuli. Ka sikan, nakataliwarò to nigsakoy. When we rode a jeep from Valencia, at Baguntaas it was halfway to Nasuli. That is, it was in the middle of the ride. see: taliwarò 1. 3.1n Boundary Ka mgo otow no du-on mgo tanò, ian pagtonga-an dan ko du-on bo-ugan. As for people who have land, if there is a creek, they will make it to be their boundry. see: indan.; see: olatan.
tuman 1to carry out, as an order Ko du-on ogsugù no ogpanhimatayan, ogtuman sikandin. If someone orders [someone else] to kill [somebody], he will carry out [the order]. see fr.: pa-agad-agad 1; see: pa-agad-agad 1; see fr.: pamminog 2. 2v To respond to an invitation; to come when bidden. Nigtuman a to nighondini a to kaniu su nangonan a now to “Lunis ka.” I’ve come in response to what you said, “You [come on] Monday.” 3v fulfill, come to pass, such as a prediction 4Ogtumanon to dios.
ulì phr.: ogpo-ul-uli-oy to goinawa. 1v To return to a starting point; to go home. 2To return something. Nig-angayan din on ka gabas no in-ulì din on kanak. He fetched the saw and returned it to me. Ka sika gabas, songo tu-id woy moko-ulì koddì su diò to Kapugi nigdolog. As for that saw, it was a year before it returned to me because it ended up in Kapugi. 3v For a group to return home. 4v to reimburse; give [something to someone] in return for [something else] Kagi ni Angelina to, “Uli-id ka sapatus ni Ivy su konò ogko-olog to pa-a ni Ivy.” Og-uli-an ku ka sapatus ni Ivy. I'm going to reimburse Ivy's shoes. [In the following example, Angelina had purchased shoes which did not fit Ivy. So she offered the shoes to Arlyn for her child. Since they were new, she was expecting full reimbursement for what she had paid for the shoes. If the item is new, they will reimbuse the full amount.] 5v To have someone reimburse or give in return for something Og-inso-on ku ko pila ka igpo-ulì din." I'm going to ask how much she will have [me] give her in return [for the shoes]. syn: liwan 1. 6To go somewhere and return the same day. 7v To allow someone to return home, as guests. Ko ogmamagaliug ki, dipindi ko ignangon ta ka tagbaloy ko pila ka allow woy ka ogpo-uli-on. If we are guests, it depends whether we tell the host how many days before he will let us return home. 8v To allow someone to return home. Konò ku ogpomo-uli-on. I will not let them return home. [The following example implies that the persons referred to will not be allowed to return home alive.] 9v To keep on returning something for exchange. 10v To be healed, to get well. 11v To go far off to get food from someone else. Manag-ulì to mundù. [they] are fetching camotes from others. [such as rice, camotes, cassave, bananas or root crops. Implies making a request for these when food is in short supply in one's own area. Term applies even if those going after food return empty-handed.] osyn: angoy.
ulung 1v To bank the fire to keep it from going out during the night. 2adj Slow-burning, as of firewood. Mo-ulung ka polì. Polì wood is slow-burning. 3v With negative: To stop, or discontinue, doing something. “Konò og-ulung-ulung.” He/she doesn’t stop [doing something]. Kò ka og-ulung-ulung to uobang. Don’t stop getting shrimps. Konò og-ulung-ulung no batò. He’s a child who doesn’t stop [to say “Excuse me.”] 4Sikan ka otow no mabukalò ka ogpangakagikagi ka warò ig-ulung-ulung din to ognangonnangon. That is the person who is talkative who is continually speaking, the one who doesn’t hesitate to speak (lit. have anything to stop him from telling).
uroik 1v To go upriver (general); to walk upriver (specific). Igpa-alap ku bag no nangon to og-uroik a diò to Maambago. I'm sending a message please that I will travel upriver to Maambago. [That is to travel against the direction of the flow of current.] 2Uroikon ki to subung to Liboganon. The flood of the Liboganon will come right up to us.
uwang 1n steam 2v to let out or escape, as steam from a kettle or pus from a boil Wangwangi on ka bulutut oyow og-uwang. Lance the boil so [the pus] will escape. 3v to express [something] to [someone] such as a request which one has been too timid to make for a day or so. Uwangon kud to ogkagi su du-on ku-on ku dio’t koykow. I'll express [something] because here’s something I’d like to have from you. Di du-on og-abalang no konò ogpoko-uwang ko ognangon But there [are those] who relentlessly pursue something who can't express what they [want] to say. 4v To be affected by the release of something such as to be burned by steam Uwangan ki to mo-init. We’ll be burned by the steam. 5?? 6v To [destructively??] affect [something or someone] Og-uwang-uwangon ka mgo lawa ran. Their bodies are [destructively] affected [by what they do]. [LA said this means that everything else is affected by what they do and everything they do becomes bad. (Rom nt p. 119. Maybe as explanation LA said, “Tibuuson dan on maro-oton dan ka lawa ran.” and “Ian dan umaag ka kandan no hinimuan no maro-ot.”)] 7v To abandon. Nig-ongkod ka lukos to awawa rin woy hop-at no anak din. No kunto-on, no-ul-ulangan ka asawa rin woy ka mgo anak din. The man left his wife and four children. And now, he has abandoned his wife and children. see fr.: anggò 3.
