dukul v To be too full, to have overeaten so as to be uncomfortable. Pigdukdukulan ka batò no nigko-on to dulian. nigmasakit ks sosolobon din. The child who ate dulian fruit overate; his chest was hurting. [To have eaten without restraint so as to be uncomfortable sometimes with the result that one can hardly breath. This is not considered to be good.]
Search results for "ian"
galat₁ 1adj Wide-spread, far apart. Du-on batò no magalat ka ngipon din. Ka ngipon din, du-on olatan no ma-awang. There is a child whose teeth are far apart. His teeth have open spaces between them. [Does not mean loose as an item of clothing that is too big.] see fr.: tago-urò. 1.1adj Loosely woven, not close together Ko oghimu ka to bogyas, magalat. Magalat ka lawa to bogyas; magalat ka galow. When you make a fish trap, it is loosely woven. The body of the fishtrap is loosely woven and the prongs are also far apart. [Fish traps, nets and screen are all magalat because there is space between the strands of rattan, nylon or wire. These items are built strongly, the pieces intertwined but not solid.] 2v To leave behind in someone's care, esp. of a child Ko oglo-ug ka inoy to batò no oghilamon, ipagalat din ka anak din diò to songo otow no ian ka ogtamong. When the mother of a child goes to weed [her field], she leaves her child in the care of someone else and that person watches over him/her. 3v To take care of someone left behind Si Taganay ka niggalatan to anak ni Lita. Taganay is the one who took care of Lita's children who were left behind. 4v To leave something behind for someone, such as food for a child Ka inoy, oggalatan to homoy no igpalugaw no igpako-on to anak din. A mother leaves rice behind for gruel to be fed to her child. 5vs To leave behind (involuntarily) Ko ogkamatoy ki, ka mgo kalaglagan ta ogkaggalat dò no konò ta ogka-alap diò to kamatayon. When we die, our possessions are simply left behind and cannot be taken where we will be after we die.
galat₂ v 1To care for someone who has been left behind. Si Taganay ka niggalatan to anak ni Lita. Taganay is the one who took care of Lita's children who were left behind. see: tanudtanud . [Especially applies to children who are left behind in someone's care. lf someone is watching the child while the mother is nearby the term used would be tantanuran.] 1.1To leave a child in the care of someone such as when the parent must work in the field. Ko oglo-ug ka inoy to batò no oghilamon, ipagalat din ka anak din diò to songo otow no ian ka ogtamong. When the mother of a child goes to weed [her field], she leaves her child in the care of someone else and that person watches over him/her. osyn: tamong 1, tanud 2.1. 2To leave something behind for someone such as to leave food for a husband or child while the mother is away. Ka inoy, oggalatan to homoy no igpalugaw no igpako-on to anak din. A mother leaves rice behind to be made into gruel to be fed to her child.
gamowgamow n A female spirit with long hair which lives in the water. Ogkabaya-an ka to gamowgamow, ian nu igdaralu su nataboran ka to malayat no bulbul din. When you happen to encounter the gamowgamow spirit, the reason for your illness is because you become tangled up in her long hair. [They believe that if an adult or child gets tangled in the hair of this female spirit while bathing, it will cause them to be ill. They also believe that unless a special spirit ceremony if performed to remove this illness, the person may die. The believe a withered calf is one form of this illness but any illness following bathing is suspect.] see: agpu-unan 1; see fr.: agpu-unan 2; see fr.: agpu-unan 1; see fr.: limuan.
ganuy v 1To drag, haul, pull, tow. Ogganuyon ta ka balagon ko og-ulì ki diò to baloy. We drag the rattan when we return to the house Ko ogpalawod ki to gakit diò to dibabò, ko og-ulì ki ogganuyon ta rò ka gakit ta to ogsubò. When we go downriver by raft, when we return we pull the gakit in going upriver against the current. Ogkoirapan ka kalabow no ogganuy to kangga no oglinaglag to agoloy ko du-on og-untud. The carabao which is pulling a cart as it hauls corn will experience difficulty if there are those who ride on it. Ko du-on "jeep" no nasirà no awos no og-alapon diò to "shop" oyow ogdoyroyawon, songo igpaganuy rod to dangob no jeep. If there is a jeep which is broken down which needs to be taken to a shop for repair, [they] also have it towed by another jeep. Ogganuyon ta ka balagon ko og-ulì ki diò to baloy. We drag the rattan when we return to the house. [The meaning components of ganuy include alap “carry” and tuyuk “tether as with a rope” except with rattan one just takes hold of the larger base of the stem and drags the rattan.] see: alap 1; see: husud 2; see: tuyuk. 2To use, as a word. Ka diò to Sulit, Langilan, Banuwaloy, Kapugi, Pipisan, sikan ka ogkaganuy ran no kinagian. Those in Sulit, Langilan, Banuwaloy, Kapugi, [and] Pipisan, that is the [word] they use.
gastu 1n Brideprice. Pananglitan, ko du-on ogpangasawa, no ian dò ogka-alukuy ko songo monu ka igbotad no gastu to sikan no boi. For example, if someone is getting married, the only thing they will be discussing is how much brideprice they will give up front for that girl. 2v To pay a brideprice. 3v That which is used as payment for a brideprice.
go-on v To seize or confiscate something, usually an animal, for payment of a debt or to reclaim something, as an animal, which has not been paid for. 1.1v To be seized or confiscated, usually an animal for payment of a debt. "Maniò to ian a now ogkago-onan to kuddò ka warò utang ku kaniu?" “Why is it that I am the one from whom you confiscate a horse for a debt [when] I have no debt to you?” [Property seized is often not that of the debtor but may belong to another relative or member of the same village. As a result, the delinquent party may be pressured by village officials to repay the debt. If he/she cannot, others in the village may cover the debt, particularly if such intervention is needed to prevent an act of violence in retaliation due to the loss of an animal.] see fr.: gampas.
golong 1n Wrinkle in skin or flesh of fat person, or a baby. see fr.: kulis 1. 2A groove such as in skin ;or the line. on one’s palm. Ka otow du-on kulis to palad din, no ian ka golong to palad to bolad din. A person who has a line in his palm, that is the groove in the palm of his hand. see: kulis 1.
gopot 1n The reinforcing ties, often made of rattan, which are used such as those which reinforce the edge of a winnowing basket or those on the sides of a shield which hold the braces in place. Ka hikot, ian ka gopot. Ka gopot, oglug-ian ka oghikotan. The ties, those are the reinforcing ties. 2vt To reinforce by tying. Oggopoton ta ka igpantukog to kalasag oyow ogmarigon. We reinforce the braces of a shield by tying them so that they will be strong.
gulabung 1n Sunny, dry weather. Ko tig-allow, malayat no gulabung. When it is summer (lit. the time of sunshine), the sunny, dry weather is long. see fr.: allow 5. 1.1v To become dry, as weather. 2deriv n Dry season. Ko tiggulabung on no malayat on ka pog-allow no ogkakaligtung on ka mgo bo-ugan no ogkoko-otian on to oggulabung. When it is dry season then the sunny period is prolonged (lit. sunny days are long) and the creeks become puddles as they dry up from the dry weather.
gupal v To chop nto pieces as chicken the bones of which are also cut through. Niggupal on woy nigtaladtalad dan on woy impa-abin dan ka ulu to nigbaba to sikan no babuy They cut the meat up and then divided it nto shares and then they had the person who carried the pig on his back take the head. Ko oggupalon ka dulian, ogporion ta. When we chop the dulian fruit, we cut it in half lengthwise. [A heavier knife is generally used to strike and cut the meat or fruit. With chicken and mets, the pieces are chopped crosswise but the dulian fruit is split as it is cut in half vertically.; Contrasts with slicing as meat is struck with a sharp instrument as a heavy knife.] osyn: gotad 1; osyn: gotad 3, pisang 1; gen: tampod 1.
hag-os v To decrease in size or girth, such as when one has lost weight Nighag-os ka ian. Nigmalintok ka hawak. Yes, you have decreased in girth. [Your] waist has become smaller. [of a person's body] see fr.: gasò 1; see fr.: kilos; see: lintok 2.
hasò 1v To scrape, grate or shred. Ka alik-ik no ogkagamit ko du-on oghasò to agoloy no mangulod no ian igbaakì... The kind of alik-ik leaf which can be used is when someone grates fresh corn which is used to make steamed [corn] bread... ...songo ogkuò ki to oghaso-on no agoloy no ogbaki-on woy ko oglugawon; songo maroyow. ...also we will get corn to grate for making steamed corn bread or for gruel; [which are] equally good. [such as corn or coconut which may be grated with a thorn or home made grater made of tin in which sharp-edged holes have been made with a nail. (One can hasò a coconut but cannot use a karuran grater on corn because the grains would just come off the cob.)] see fr.: kagud 2. 2deriv n A grater.
hawì v To take [something or someone] back, retrieve, recover. [Ka otow no nigpasungguran to babuy] warò nigbogoy to ogpatongà ka sikan no bakotin [no inanak]. No sikan ian no nighawì on [to tagtu-un] ka inoy [The person who was given responsibility (lit. caused) to feed the pig], did not consent to give the half of the piglets [to the owner]. So therefore [the owner] took back the mother (pig).
himulung 1adv For something to be performed gently. [Ka agud], ogko-iling to ighusung di mohimulung dò. [The manipulation of childbirth] is like pushing but just gently. ant: agbot 1. 1.1adj Soft, as a breeze. 1.2adj Faint, as of something that glows in the dark. Mohimulung ka layag to amag. The brightness of a glow is faint. 2v To do something gently or lightly. Ka asu no manggianak, ko ogmago-on ka anak din, ogli-agon din ka anak din. Oghimlungan to ogkagat ka anak din. The dog who is a nursing mother, when she playfully bites her offspring, she plays with her offspring. She gently bites her offspring. 2.1v To make a sound softer as to turn down the volume of a radio. Himulungi nu ka harayu. Turn the radio down. ant: agbot 3.
honat 1v To lift up. 2v (Fig.) To be able to manage, such as to be able to carry a responsibility. see fr.: aguanta 4. 3v To ascend, be lifted up as an airplane. 4v Put food on the table; set the table. [In traditional Ata Manobo culture, guests were not called until the food is already served out on a winnowing tray or leaves. ] see fr.: ho-un 1; see fr.: dat-ag. 5vs To pick up everything and everybody and leave a village at the same time Ogka-agkapan ka og-ugpò to sikan no ugpa-an; ogkohonat ka tibò no oghalin su du-on igkahallok. Ko ogkohon-at, ogdorongan ka tibò no og-awò. The people living in that place feel unsafe; they will pick up everything and move because something is making them afraid. If they pick up and leave, everyone will leave at the same time. Sikan ian nohonat on ka pog-ugpò to sikan to Mansalinao su nanhalin on diò to Maambago su nighimu to iam no landingan. That's why they packed up and left Mansalinao because they were moving to Maambago because they had made a new airstrip. Di konon samuk ka pogkohonat to pog-ugpò. But their packing up and leaving was not due to trouble. [Particularly at a time when raiders are expected and people are afraid, they will pick up all of their things, people and animals and all will leave together.] 6One who serves food. 7Ascend, as airplane. 8Hospitable.
ian ₂ v 1To affect, or attack, as ants affect the growth of a plant. Kono ogtubù ka agoloy su og-ian to kayagkag. The corn won’t sprout because the small ants are affecting it. 2To mess around with such as to play around with, or make fun of small creatures Ka sikan no anit, logpad kun to Magbobo-ot to og-ian-ian to mgo ulod-ulod su ka mgo ulod-ulod, konò og-ulingol to mgo otow. As for that anit taboo, they say it is God punishment for messing around with creatures because, as for the creatures, they don’t bother people.
ian dakol₁ adj biggest
ilag 1n Light, as at the end of a tunnel. Ko ogsorop ki to sinoropan, du-on ilag to kohuna-an ta. If we go inside a cavern, there will be light in front of us. see fr.: ilas 1; osyn: ting-ow 1, awang 1; see: layag 1; see: ma-awang. 2v To glow, be light. see: awang 1. 3adj To be transparent, to be able to see through something. Ko du-on manggad no manipis, mo-ilag ka pogpitow ta su oglagbas ka ma-awang. If there is thin material, we can see through it because the light goes through it. Ka baloy ko ian dò bintanà, ispiu, mo-ilag dò su ogkito-on ta rò ka limang su ma-awang ka pogpitow ta. A house, if it only has glass windows, they are transparent because we can see through to the other side because our view (lit. viewing of it) is unobstructed. see: mating-ow; see: awang 1.
