iintcʾeeʾn a1deer, blacktail deer, mule deerOdocoileus hemionusIintcʾeeʾ teelhkit yaaʾnii.Deer had been washed away, they say.GT01 1.18Iintcʾeeʾ ndooʾ yaaʾnii.There were no deer, they say.GT01 1.9"Too-nshoon-it doo-dinkʾootcʾ-iit: iintcʾeeʾ taanaa-manjaaʾ; jeeschow taanaa-manjaaʾ; bitchow taanaa-manjaaʾ; saahchow taanaa-manjaaʾ," tcʾin yaaʾnii."When the water is good, because it is not salty: let the deer drink; let the elk drink; let the mountain lions drink; let the fishers drink," he said, they say.GT02b 29.4"Dii iintcʾeeʾ biiyii-yee," tcʾin yaaʾnii, chʾnankat."These will be the deers' property," he said, they say, regarding the deer-licks.GT02b 30.7Iintcʾeeʾ lhaan naaghaa-yee chʾaaghaayaaʾ-mang.Many deer are walking around for them (people) to eat.GT02b 47.7Kashkiitc-taah: " shii beeshʾaiʾ iintcʾeeʾ uusiiʾ, shii lhaaʾ beeshʾaiʾ bitʾ," tcʾin yaaʾnii.One of the old men said, "Let me taste the deer's head, let me taste its stomach, too," they say.GT07 17.1"Chʾnaadilyeegh iintcʾeeʾ kwaaʾ," tcʾin yaaʾnii."Let's drive deer for him," he said, they say.GT07 19.101.6.1.1.04Hoofed animalscomp.iintcʾeeʾ teeleeʾdeerhide sack2venison"Entire deer carcass eaten. Even bones, hoofs, head, ears pounded, cooked, spread out, eaten with acorn mush; suñ gusut (bone pounded-up)." (Loeb, p.47)Iintcʾeeʾ shoonkʾ dilkaa-manjaaʾ.Let deer meat taste nicely sweet.GT02b 37.5Chʾoyii-haaʾ Yiishtc iintcʾeeʾ tcʾninghiing yaaʾnii.Wolf brought a load of venison again, they say.GT10 20.1"Iintcʾeeʾ neesolhyaan?""You all have eaten up the venison.GT10 20.2cnstchʾineeltʾaatsʾ1meat cut in stripssʾing ghisitbone hash5.2.3.2.2Red Meat (mammals)3gen.meatany kind of meat or fowl, not just deer "The Kato Indians used for food almost every living creature found in their country, the principal exceptions being the predaceous birds, serpents, and most of the carnivorous beasts, such as grizzly-bear, coyote, wolf, weasel, mink, and otter. On the other hand, black bears, foxes, wildcats, and cougars were eaten." (Curtis v.14, p.6)iintcʾeeʾ taantʾaasButcher meat! (sg.)GNb1 7.3iintcʾeeʾ taashtʾaasLet me butcher the meat.GNb1 7.4syn*singʾmeat/flesh5.2.3.2.2Red Meat (mammals)5.2.3.2.3Poultry (birds)iːntʃʼeːʔʾintʾcéʾ "deer"inchʾeʾSource forms: ín‑chĕʼin tceᵋin tceᵋīn tce, in tcī, in tcēĭntcĕʼɪ́ntʃʼæʼin´-chĕ, In´-chein tcĕintceIintcʾeeʾ Taanaann aWater Deeriintcʾeeʾ tsʾingn adeer bonesnaachʾyiish iintcʾeeʾn abuck
iintcʾeeʾ sitsʾn a1gen.deerhidecnstbiiʾghitiing 1deerhide beduseP-siiʾ teehnaa-chʾ-(ghin)..lhdeeghwash P's hair1.6.2Parts of an animal2deerhide towel"Hygiene.-... dried... hair with deer hide." (Loeb, pp.47)5.6.2Bathe3spec.breech-clothworn by men "The tribal, or intertribal, ceremony of the Kato was called Nóchŭg͡hŭkán or Chag͡háyilchĭn. ... Men had also a feather coat and a breech-cloth of thick, soft deerskin, and an entire deerskin wrapped about the waist and hips." (Curtis, p.17) "Property.-... men, their bows, arrows, flints, deer hides, hair nets, bracelets, anklets, harpoons, nets, ropes" (Loeb, p.48)ev.ChʾighaayiltcinBig Time ceremonyNoochʾighikaanBig Time ceremonyusenaa-(ghin)..bee/beeʾ 2bathe sg5.3.3.3Lower Body wear5.3.1Men's clothing4side-veil, deerhide screen"Marriage matrilocal; later patrilocal. Boy (kwandane), mother-in-law not allowed to look at each other because both naked; never conversed. Mother-in-law wore deerhide screen (intce suts, deer skin) on 1 side face; shield from son-in-law's glances. ... At boy's parents' home, girl (kiat), father-in-law (cantce) avoided (not so strictly as boy, mother-in-law); girl wore deer skin on side face." (Loeb, pp.52-3)5.3.2Women's clothing5.3.3.1Headwearcomp. ofiintcʾeeʾdeersitsʾ1skinʾinchʾeʾ sitsʾ 'deerskin'Source forms: in tcĕ sûts
Iintcʾeeʾ Teeloongn aSoft Deer"deer soft giant deer w/ enormous horns; causes earthquakes by moving around underground" (Loeb, pp.22-23) "The creator Chĕ́nĕs͡h, who is identified with lightning, dwelt in the sky. Below was an expanse of water with a rim of land in the north. With his companion Nág͡hai-cho ('walker great') he descended and turned a monstrous deer into land." (Curtis, p.17) "In that place, unknown to Nághai-cho, was Ínchĕ-tánân ['deer soft'], a very large deer with enormous horns. To this animal Chĕ́nĕs͡h said: 'Walk southward. When you get far enough, I will stop you.' So the Deer went toward the south, and in some places the water was so deep that only the tips of its horns were visible, but in other places its whole body stood out. Far in the south it stopped and lay down, and at that instant Chĕ́nĕs͡h was beside it. Though there had been in the world no trees nor stones nor soil, Chĕ́nĕs͡h had a pine tree and two stones. He laid the tree down and told the animal to rest its forehead on the trunk, and he placed a stone on each side of the deer. Then gradually the creature turned into soil and rock, and it became the earth, and in time all the water sank and left the earth dry. Earthquakes are caused by this deer turning on its side." (Curtis, pp.165-166)synIintcʾeeʾ TaanaanSoft/Water Deerrel.neeʾnaaliiʾearthquakeneeʾteeliiʾearthquake4.9.2Legendary beingcomp. ofiintcʾeeʾdeertee..loonbe softcfIintcʾeeʾ TaanaanWater DeerSource forms: intce teloñ