n-1v3-modepfxcompletive, perfective mode?? |ŋə- 'stative/affirmative prefix ~ <0> before <D>'n-n-n-Source forms: nkwinyeeh-(nin)..dilh/deelʾvidu./pl. go underground
n-21v2-subjectpfxyou, 2sg.subject prefix9.2.3Pronouns2v8-objectpfxyou (sg)object prefix9.2.3Pronouns3nPOSSpfxyour, yourspossessive prefix9.2.3Pronouns|ŋə- '2 sing. S prefix; 2 sing. O prefix'n-n-n-, ŋ- "second person singular" subject, i- "appears in stems with initial n-"; ni- "second person object"; ni- "your"n- '2SG.S'Source forms: ndaahiinjiiinterwhat did you say?niingpron2sg indepniiyeeʾpron2sg possessive indepshnindinginterjshut up! (sg)nchaaʾinterjlisten!
n-3v4-conjugationpfxn-conjugationn@-n-n-ni- "momentaneous or completive, also used as a perfective prefix"; ni- "momentaneous perfective; also used in the imperfective"nin-, n-, ŋ- 'PFV'Source forms: noo-n-(nin)..lhaatvtshoot
n-4v6-thematic/adverbialpfxn-qualifier9.2.9.1Verb affixesnə- 'gender prefix: small round object, ropelike object'; |nə-D- 's-mom (errative) making mistake, with undesired result, to excess, getting stuck'; |nə- 'in a line, row, circle (with extension verbs)' n-n-ni- "adjectival"; ni- "referring to mind"; ni-neˑ- "terminative"; ni- "momentaneous or completive, also used as a perfective prefix"ni- 'refers to tactile descriptive qualities', 'refers to the mind and feeling'; n-, ŋ-, ni-, né- 'THM'Source forms: n lhi-n-vtogether/assemblingn..chaaghvdbe large(n)..lhaanvdmanyn..neesvdbe longn-(s)..tʾaanvithicken/grow (acorns)n-(s)..tiish/tiinvilie downoo-n-(nin)..lhaatvtshootndooʾ1vsnot existn-(nin)..chʾitʾvsextend stretched
√NArtstranger/enemyan old stem meaning 'enemy'cf. 'enemy'k'ina' 'Yurok [literally, archaic word for 'stranger, enemy']'Source forms: ...n...n...n...n...n...nChʾintcn aRound Valley Yuki TribeChʾintcingn aSherwood Pomo tribe
nailyiish2n aresting"The first of every month, that is, at the time of a new moon, there was a rest period of four days. These days were considered unlucky. At the beginning of the period the chief went around the village and called out "nailyic, nailyie" (rest, rest). During this time the people were not allowed to hunt, fish, or gather food. They lay around and patched up twine and buckskin. They ate, rested, gambled, and danced if they wished. There was no taboo on sexual intercourse." (Loeb, p.21)2.4.5Rest8.4.1.8Special daysder. ofnaa-(ghees)..lyiish/yiitcʾrest breathe; rest=iNRSource forms: nailyic
Naitlaitcinn aNaitlaitcin (boy's name)"1969. Ka: Case history of the only Kato who ever did this: A Kato woman always sang bear songs. One day the bear doctors took her out in the hills, made her jump over a ditch, threw painted pine cones between her legs. She soon gave birth to a son who was named Nai't'laicun. The baby grew rapidly; hair sprouted on his arms and chest. He ate raw acorns and manzanita berries. One day he turned into a bear, scattered the coals, ran outside. The Kato wanted to shoot him but his mother protected him. The next day he came back in human form. He was stupid, lazy, and a poor hunter. In winter he would go hunting with group of men, turn into a bear, and break trail through the snow to his home village. He was also used in fighting the Yuki. His nickname was tełac (traveler). Same name was given the bear doctor (element 1972)." (Essene, p.70)synTeelhʾaashBear Man (nickname)9.7.1.1Personal namesSource forms: Naít'laicun