bain 1comm. a feeling of humiliation, embarrassment resulting from being disgraced by someone or from an action that is disapproved by others. Maid di bain mu. You are a disgrace./You have no shame. Sim: ban-ule. (sem. domains: 188.8.131.52.1 - Ashamed.) 2shameful. 2.1nom. to think that an action or situation does not meet the standard of appropriate behavior. Kababain di namuttag tan ume ya maid nihmoy idat nah mungkasal. It’s shameful to attend a wedding without anything to give to the couple (bride and groom). ka‑ CV‑. 2.2ashamed. 2.2.1intrans. to feel ashamed or shy. Bumain an mangibagan he-a. He is ashamed to tell you. ‑um‑/‑imm‑. Class 2C, Emotion and sensation. (sem. domains: 184.108.40.206.1 - Ashamed.) 2.2.2trans. to embarrass or humiliate someone; the victim is in view and cross-referenced by the affix. Nakaba-inanak te bina-inanak nah mittulu. I was so embarrassed because the teacher insulted me. Bainan daka ke ya op-opya ka. If they shame you, just keep quiet. ‑an/‑in‑ ‑an. 2.2.3intrans. to be shy or ashamed. Mumba-iba-in kinali maid di ginun-ud na. She was too shy that’s why she got nothing. muN‑. 2.2.4trans. to be ashamed of something or someone with whom one is associated. Adim ibain an ihitu ka. Do not be ashamed that you are from here. Ibain nah inana. She is ashamed of her mother. i‑/iN‑. infl. ba-inan infl. bimmain infl. maba-inan infl. mibabain
Search results for "bain"
bainti (sp. var. bahinti) 1adj. the count twenty of something. Bainti an tatagu di mahapul. Twenty people are needed. Number quantifier. Sim: dalan₂, duwampulu. (sem. domains: 220.127.116.11 - Cardinal numbers.) 2sta. to be worth twenty. Idatanak hi mabainti kindi. Give her candies worth twenty pesos. ma‑. Language Of Borrowing: Spanish: veinte.
ban-ule sta. embarassment related to not sharing what one has. Kababan-uley manganak hi tinapay yaden adida nan inap-apuk. It is embarassing that I am eating bread and my grandchildren are not. (The person should be sharing.) general: Lambrecht, in his dictionary, states that this is a Hudhud word-base, and defines it simply as ‘the notion of embarassment’. Although it may not be restricted to the epic, it may not be used in the common language. ka‑ CV‑. Sim: bain. (sem. domains: 18.104.22.168.1 - Ashamed.)
dalan₂ comm. measuring unit for ten bundles of rice. Gumawatak hi hindalan an page. I will borow ten bundles of rice. general: can be combined with other numbers e.g. duwan dalan; tulun dalan; etc. hiN‑. Sim: bainti, duwampulu; Meas: bongle, dalan₂, upu₁. (sem. domains: 6.2 - Agriculture, 22.214.171.124 - Cardinal numbers.) comp. hindalan
ampuyo 1comm. a native loom woven skirt. [Generally considered to be the type of skirt worn by the kadangyan ‘aristocratic’ class of women.] Antikkey ampuyo na. Her skirt is short. Sim: dinabol, gam’it, inabol, intinlu, ginalit, ginaletget. (sem. domains: 5.3 - Clothing.) 2intrans. donning the skirt 2.1deriv V. to wear the native, loom-woven skirt. Ya pinhod ot Mayor an dakol day binabain mun-ampuyo. What the Mayor wanted was that women would dress in the Ifugao skirt. muN‑/nuN‑. (sem. domains: 5.3.7 - Wear clothing.) 2.2deriv V. to dress someone in the native skirt. Ampuyowan yuh tulang yu. Dress your sister in the Ifugao skirt. ‑an/‑in‑ ‑an.
athinay (hina, athina) adjectival predicate. it is like that; a comparative adverbial predicate that compares an event or action; like that. Athina di aton dan mangaan. That is the way they remove it. Man tuwali ot maid di bain mu kinali athinay at-attom. The truth is that you have no shame that is why you are doing like that. (sem. domains: 126.96.36.199 - Compare.)
ba’ing comm. 1coconut midrib. Eka umalah baing ta kapyaom hi basket. Go and get coconut midribs and make a basket. (sem. domains: 5.2 - Food.) 2broom made of coconut midrib. Alam nan baing ta higidam nan dola. You get the hard broom and sweep the yard. Alam nan baing ta ihigid mun nah dalan di bale. You get the hard broom and sweep the path to the house..
butyug 1intrans. to be pregnant. Mumbutyug te nangahawa. She will be pregnant because she got married. Nabutyugan din babai. That woman is pregnant. Numbutyug man nan babain nungkodoh tabuyug ot idatak. The pregnant woman begged for a pomelo so I gave one to her. muN‑/nuN‑, na‑ ‑an. Sim: himmiga; Sim: inaw, nawadaan, higa, ngidlu, himmiga. (sem. domains: 2.6.3 - Birth.) 2sta. any person male or female, with a big belly. na‑ ‑an. Language Of Borrowing: Ilocano: butchug.
Dangli 1prop. a funeral ritual, generally performed by the wealthy, aristocratic Ifugao. pt: hablag. (sem. domains: 188.8.131.52 - Custom.) 2comm. animals butchered during a wake with baki funeral rituals. Nuwang di Danglin nan nate. A carabao is the animal butchered during the wake. (sem. domains: 184.108.40.206 - Offering, sacrifice.) 3trans. to provide sacrificial animals during the wake of a relative. Dangliyan dah inada. They will produce the necessary animals for the wake of their mother. Kababain mo ahan hin adika pakadanglin amam. It is particularly shameful if you cannot afford your father’s funeral ritual. (i.e. produce the minimum number of animals to be butchered) ‑an/‑in‑ ‑an. Lourdes S. Dulawan: Ifugao Culture and History
ilit 1comm. nits; the eggs of head lice. Dakol di ilit hi uluna. There are plenty of lice-nits in her hair. Kaanom key ilit nan unga. Remove the nits of the girl. (sem. domains: 220.127.116.11 - Insect.) 2sta. to have nits in hair. Kababain di mailitan. It’s shameful to have lice-nits. ma‑ ‑an/na‑ ‑an. id. immilit
inay-aw (inay) adjunct. expression of surprise, can be positive or negative. Tinibom hi Bugan an e nanayo yaden nabutong. Inay-aw tipet maid di baina. I saw Bugan dance and yet she is drunk. Oh my, why doesn’t she have any shame? Inay-aw, nakagganas man! Wow! What a wonderful time we’ve had! Inay-aw, tumakutak, indae ya matalak da! Oh my! I’m so afraid they’ll get lost. Interjection. (sem. domains: 9.2.7 - Interjections.)
maala (infl. of ala) trans. this form highlights the capability of an agent to obtain something; able to get something. Imbabainak ke dakayuh hinangngab di tataguk gapu anhan te gamgaman yuy maala yun dida takon di ittay an boga weno tinapay. (Ezekiel 13:19a) I am ashamed of you before my people, the reason being because you pursue whatever you are able to get from them, even a little rice or bread. ma‑.
man tuwali ot adjunct. denotes that without a doubt what is said is true, a strong assertion; certainly. Man tuwali ot nawotwot da te maid di payo da. Without doubt, they are poor because they have no ricefield. Man tuwali ot maid di bain mu kinali athinay at-attom. The truth is you have no shame; that’s why you are doing that. Attitudinal. (sem. domains: 18.104.22.168 - Markers of emphasis.)
1this prefix encodes non-past tense, durative time aspect; it cross-references the subject and is the default affix for Class 1 verbal roots. < . TACR > Mungngahngahak yaden mungkaliyak hi bale mi. I gasped for breath and yet I shouted at our house. Itikod mun muntugal an ap-apuk. Stop gambling, grandson. An mun-in-inop ka? Inid-onah nunhina-ob an pukol ku. “Are you dreaming?” She held me by my shoulders. 2non-past tense, signals a durative aspect activity rather than a punctiliar action when co-occuring with a transitive verbal root, cross-references subject. Dakol kami an naamung nah plaza an munhood kamih lugan. Many of us gathered at the plaza to wait for a ride. Ta mundadaan dah ibaddang dan hiya. So that they will prepare whatever they will give to help. Katatakut pay an e bumah-el te dakol di talak an muntutun-ud. It is even dangerous to cross the street since there are many buses lined up one after the other. 3when the prefix co-occurs with the reduplicant CV(C)-, it encodes non-past tense, durative-continuative aspect and cross-references the subject. Deket palhu di pangiha-angam, mahapul an uggan mu ikiwa ta mun-iingngoy lutu na. If a skillet is used, it is necessary to stir the rice from time to time so that it will be cooked evenly. Mumpaypaytuk ya mungkuli. She was jumping up and down and screaming. 4when this affix co-occurs with Class 6 verb roots, it changes statives to durative processes; it encodes non-past tense and cross-references the subject. Mihmihdi nah munhihilong ya nah kakaiw an dakol di hapang nan mahdol di tubuna. It stays in dark places (becoming dark) or in trees with thick, leafy branches. Deket dakol di binokbok na ya mapul-ukan an mumpait. When too much binokbok-yeast is used, the wine will become bitter. 5the prefix derives verbs from nouns; it encodes non-past tense and cross-references the subject. Ya pinhod ot Mayor ya dakol day binabain mun-ampuyo. What the Mayor wanted was that many women would wear the Ifugao skirt. Mumboga da ya mungkail da. They prepare rice and make wine. Adina itikod an mumbaki te wadanwaday takut na an kumpulmin tiempu ya mate. He does not stop doing the rituals because his fear is that he might die at anytime. 6the prefix encodes non-past tense, reflexive and cross-references both the subject and object expressed in a single noun phrase. Mahapul an mamitlu kan mun-amo ohan algo. You have to take a bath three times a day (bathe yourself). Imme dah hilong ot muntalu da nah e-elena. They went while it was dark and hid themselves outside of the camp. Morphophonology: The velar consonant in coda position assimilates to the point of articulation of the first consonant in the root.
pikdol 1comm. corner, inside of house. E nangan nah pikdol nan golang. The child went to eat in the corner. Sim: dugu, hulok. (sem. domains: 8.5.4 - Area.) 2trans. to put something in a corner. Ipikdol mu nan kaban. Put the wooden crate in the corner. Bagbagay muy mipikdol te makabain ka. You are fit to stay in the corner because you are very shy. i‑/iN‑, mi‑/ni‑. 3A Move and position object at site.
puy-uk intrans. to flow out freely, referring to water. Mumpuy-uk di liting nan ob-ob. Water is flowing freely from the spring. Makappuy-uk nan ek tinudde ta pakappinpinhod di binabain pun-amhan. The water flows freely from the bamboo tube I placed so that the women enjoy bathing there. muN‑/nuN‑, maka‑. 1A Movement with a manner component. (sem. domains: 1.3.2 - Movement of water.)