dihhan advpred. 1to coincide; simultaneous; do at the same time; occupying the same space and time. Idihhan ta hin mungngangala da ta adi dita donglon ke dida. We will coincide it with them when they are noisy so they will not hear us. Antipet idihhan muy tukuk mu ten mungkaliyak. Why do you shout while I’m talking? i‑/iN‑. 3I Direct action toward object. Sim: paddi. (sem. domains: 8.4.3 - Indefinite time.) 2to do something at the same time. Ahita mundihhan an mangan ta muntinnamtam tah ihda. Let’s eat together so that we can taste each other’s viand. muN‑/nuN‑. Time.
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paddi 1sta. for two actions or events to occur at the same time; coincidentally. Eyak umali mu nipaddi an immudan. I was about to come but it happened to rain. Mipapaddih aliyan yu ya dumatong hi Bugan. Your coming will coincide with Bugan’s arrival. mi‑/ni‑. Sim: dihhan. (sem. domains: 8.4.5 - Relative time.) 2trans. to do something at the same time as another event. Paddiyom hi baleda ot dehdi nah himbatangan. Go see him in their house; anyway he is there in the afternoon. Ipaddi yun umali tu hin maidak hitu. Come here when I am not here. ‑on/‑in‑, i‑/iN‑. 4F Adjacency/Adjoining actions.
antipe (fr. var. antipet) (comp. of tipe, an₂) int. why; interrogative pronoun; used in asking the reason for something. <
> Antipe ta maid di tagu? Why is it that there is nobody around? Antipet idihhan muy tukuk mu ten mungkaliyak. Why do you coincidentally shout while I’m talking? general: It seems to be a matter of preference as to when the compound or the 'why' word only is used. (sem. domains: 184.108.40.206 - Cause, 220.127.116.11.1 - Reason.) Morphology: This word is a compound consisting of the general question marker, an , and the why question marker, tipe .
CV(C)₁ asp. 1the reduplication of the first syllable, either CV or CVC, of a verbal root is the morpheme form that encodes the continuative aspect; this aspect expresses a single, uninterrupted continuing activity; continue. Kabigabigat on nangin-innum da ya nunhahamul da nah muyung. Every day these men continue to feast and drink in the forest. Idihhan ta hin mungngangala da ta adi dita donglon ke dida. We will coincide it with when they are continuously noisy so they will not hear us. Maanlaanak an mundawdaw-en nah bungana on kinkinnan ku. I enjoyed continuing to pick and eat the fruit. Munhaghaggeyak te nikudliyak. I am limping because I slipped. Ot matatpuuk da nah puhung, mundopdoppap dah di. Then, they splashed into the pool, continuing to grapple there. 2expresses a continuative time aspect when co-occuring with roots that have an inherent punctiliar time aspect, but have been derived to have a durative time aspect with the prefix set muN-/nuN-. Mumpaypaytuk ya mungkuli te hidiyey pinghanan ena nakidilagan hi allama. She jumped and screamed because it was the first time she went to catch crabs with a torch. Ek ang-angon, munhidhid-ipak te nahilong ya- maid hi Lammooy I went to see, I was straining my eyes because it was dark, Lammooy was not around Nuntadtaddog kamin mundongdongngol hi kalkalyon nan mittulu. We were continuously standing as we were listening to the speech of the teacher. (sem. domains: 18.104.22.168.3 - End.)
naN- TACR. this prefix cross-references a topicalized agent-subject; co-occurs with Class 4 verbal roots; past tense. <
> Himmagob, nana-ang ya nunhigup hi bintok. He got water, he cooked and carried rice bundles into shade. Hi manang ya dingngol na damdama ot mundihhan namtik nah panto. As for my older brother, he heard it too and ran to the door at the same time. Hiyay nangalah kadukkayan kawayan. He is the one who got the longest bamboo. Takon nadan enungkanta ya nanayo ya uggeda nangan. Even those who participated in the songs and dances did not (eat). Mun-an-anlah inadan nangngol an dakol di inadal da. Their mother was happy to hear that they had learned so much. Sim: maN-. (sem. domains: 22.214.171.124 - Verb affixes.) Morphophonology: The final nasal of the prefix assimilates to the first consonant of the root, and then, reduces the consonant; if the vowel o follows the root consonant, the vowel will also be reduced.
tabla₂ intrans. to tie in score in a game competition; to be even or equal in number or time. Tabla ta ot peman te nun-ingngoy puntos ta. We are tied because we have the same number of points. Muntabla kayu te nundihhan kayun dimmatong. You are tied because you have arrived at the same time. Iphod mu ta tumabla ni-mo. Do it well so that at least you will be even. muN‑/nuN‑, ‑um‑/‑imm‑. (sem. domains: 126.96.36.199 - Equivalence.) Language Of Borrowing: Tagalog.
tangguyub (sp. var. tangguyup) 1comm. an animal horn used as a single note trumpet; used for calling assemblies or sounding alarms. Ipagangom nan tangguyub ta mamanug da nadan tataguh tu. Sound the animal horn so that the people will assemble here. (sem. domains: 188.8.131.52.1 - Call, 184.108.40.206.2 - Contact.) 2intrans. to blow the horn. Muntangguyup day ammod dih done. Our ancestors used to blow the animal horn. muN‑. 3intrans. a trumpet instrument. [This is the word used to translate the instrument used to call together people in the Tuwali Ifugao Bible.] Hantuh aliyanan malpuh langit ya wada donglon takuh nal-ot an kalin mun-ayag ke ditaku ya muntukuk bo nan ap-apun di anghel ya midihhan an gumango nan tangguyub Apu Dios. Then he (Jesus) will come from heaven and we will hear a loud voice calling us and a shout from the leader of angels and at the same time the sounding of the trumpet of God.
ten (sp. var. tehin) conj. 1the shortened form of tehin ‘because, when’. Ingonay kay da gugutul di tatagu ten mundaldallanan ka nah kalata. You are compared to an ant when you are walking along the road. Nakal-ot di bungug nan duplanu ten munda-ul. The plane produces a loud noise when it is about to land. Antipet idihhan muy tukuk mu ten mungkaliyak. Why do you coincidentally shout while I’m talking? (sem. domains: 220.127.116.11 - Condition.) 2the shortened form of tehin ‘because, if’ which combines a reason and condition; in case that. Maid umali ten adika umayag. Nobody will come if you do not invite anyone. Toan ten makulug, mu deket makulug, ikabing mu anhan tun tugun ku. I don’t know if it is true, but if it is true, you heed my advice. Namahig di hona da ta ihalhalla day dalan, ihinghingngi day dalan, namam-a ten waday iiban nadan himmagabi nah dalnon da. They go the wrong way, they go out of the way, especially if they know of a relative of the one performing the hagabi-ceremony who lives along the way.