Search results for "himmagabi"

pi- caus. this prefix encodes the presence of a causative agent in the action. Mahapul an hanan himmagabi ya taganah kolong hi nuwang o babuy ta pihdana nadah deh muyung ya nadan udum an bumadbaddang. The man performing the hagabi-ceremony must go on butchering carabao and pigs to feed the people in the forest and all the others who are helping him. (sem. domains: 9.2.9.1 - Verb affixes.)

paytuk 1intrans. to move, by jumping up and down. Adida ni-an iha-ad hi luta yaden pumaytuk nan himmagabi nah hagabi ta gumpa. Before they place the bench on the ground, the man who is performing the ceremony jumps up on it and makes a speech. Mumpaypaytuk ya mungkuli te hidiyey pinghanan ena nakidilagan hi allama. She jumped up and down and screamed because it was the first time she went to catch crabs with a torch. Kanan Juliey, “Dakol di in-innat mi. Nungkanta kami ya pimmaytuk kami. She said, “We did many things. We sang and we jumped.” ‑um‑/‑imm‑, muN‑ CVC. 2B Movement, change of position. Sim: labtuk, yapa; Sim: dop-a, labtuk, yapa. (sem. domains: 7.2.1.1.3 - Jump.) 2trans. to jump over something with the object being jumped over in view. Paytukom din alad hin kayam. Jump over the fence if you can. ‑on/‑in‑.

o conj. conjoins alternative choices. Mahapul datuwe ten mungkail ka: boga, dayakkot an pummayume, ongngal an banga o palyuk, binokbok ya buhi. These are needed in the making of rice wine: ordinary rice, glutinous rice to be mixed with it, a big pot or vat, native yeast (leaves of the binokbok- plant) and a wine jar. Mahapul an hanan himmagabi ya taganah kolong hi nuwang o babuy ta pihdana nadah deh muyung ya nadan udum an bumadbaddang. The man performing the hagabi-ceremony must go on butchering carabao or pigs to feed the people in the forest and all the others who are helping him. Coordinating conjunctions. Sim: weno. (sem. domains: 9.2.5.2 - Clause conjunctions.)

nama-ag (sp. var. namahag; sp. var. namaag) advpred. implies a restriction or constraint on an event, person or thing. Mu adi nama-ag on himmagabiy tagu. But not just anyone can perform the hagabi-ceremony. Limiting or minimalizing. Sim: basta.

mahapul it is necessary. 1.1pred. having a need for something. Mahapul kuy ulo. I need a blanket. Nganney mahapul? What is needed? (sem. domains: 8.1.7.3 - Need.) 1.2sta. to be necessary; predicates necessity; it must be; it is needed. Mahapul an mamitlu kan mun-amo ohan algo. You have to take a bath three times a day. Mahapul an hanan himmagabi ya taganah kolong hi nuwang o babuy ta pihdana nadah deh muyung ya nadan udum an bumadbaddang. The man performing the Hagabi-ceremony must go on butchering carabao and pigs to feed the people in the forest and all the others who are helping him. Mahapul an ume ka. You must go. Sim: kinwani, importante. (sem. domains: 9.4.2.3 - Necessary.) Language Of Borrowing: Ilocano: masapul.

luta 1land. 1.1comm. the surface layer of the earth which supports plant life; soil; ground. Haa-adam hi luta nan napain banga. Place soil inside the broken pot. Adida ni-an iha-ad hi luta yaden pumaytuk nan himmagabi nah hagabi ta gumpa. Before they place the bench on the ground, the man who is performing the ceremony jumps up on it and makes a speech. (sem. domains: 1.2.2.1 - Soil, dirt.) 1.2comm. any portion of the surface of the earth which belongs to a person; land property. Ambilog di lutam. Your land is wide. (sem. domains: 1.2.1 - Land.) 2earth. Sim: lubung. 2.1comm. the planet as the place where people live; earth. Tun lutan niha-adan takun tatagu ya ahin tu mama-id hantuh aliyan Apu Jesus Kristo. This earth where we are living will be nothing when the Lord Jesus Christ comes. (sem. domains: 1 - Universe, creation, 1.2 - World.) 2.2prop. the world where certain classes of spirits live, along with people, in contrast to the worlds where other gods and spirits live; Earthworld. Sim: lagud. (sem. domains: 1.2 - World.) der. ilutta

‑imm‑ TACR. 1this infix is the default affix for Class 2 verbal roots; past tense, punctiliar aspect; cross references the subject. Bimmangun kanuh ho- Abe ot to- mangen muntikid an umed Talih hi abung na. Reportedly, Abe got up and er..went climbing toward Talih to his hut. Sim: ‑um‑. (sem. domains: 9.2.9.1 - Verb affixes.) 2when affixed to transitive verbs, this infix encodes past tense and punctiliar aspect; it cross-references subject and expresses partitive quantification of the undergoer object. 3this infix encodes a process completive aspect and cross-references the subject. Himmapit hi Apu Paredes ot kinalikali da mu toan kay dibdib ya abun munlau. Sir Paredes gave a speech, followed by Sir Datumanong’s inspirational talk; they said many good things, but who knows if their words are just like the wind that passes by. Kon tuwali waday kimmadangyan hi tugal? Rightly so, was there ever one who became a rich man through gambling? 4this infix derives a verb from a noun; cross references the subject; past tense. Mu adi nama-ag on himmagabiy tagu. But not just anyone can perform the hagabi ceremony.

i-₁ TACR. 1this prefix encodes non-past tense, a punctiliar time aspect and cross-references the direct object with the conveyed semantic role. It is a member of the default affix set for Class 3 verbal roots. Iha-ad muh nae hitu. Place that one here. Iha-ad da nan basket hi bale. They will put the basket in our house. Kay anhan ya idatong dah boble ta inay-un dah dolan di himmagabi. Sooner or later, the hagabi-bench will arrive in the village brought by the men and to the yard of the man performing the ceremony. Em iwaklin nan buhi. Put the wine jar in a safe place. Sim: iN-. (sem. domains: 9.2.9.1 - Verb affixes.) 2the prefix encodes non-past tense and punctiliar aspect; it derives a transitive verb when it co-occurs with Class 1A intransitive movement verbal roots and cross-references an object that moves with the agent, e.g. to bring something or to take something. I-alik nan liblum. I will bring your book. (I will come bringing your book.) 3the prefix encodes non-past tense, punctiliar aspect, and cross references an instrument object with Class 4 verbal roots. Idikhal na nan matadom an wahe. He will use the sharp ax to split wood. Nganney ipalang mu? What will you use to cut with? Inggatang nay payo da ya odon da ta hay ahan itugal na. He sold their ricefields and heirlooms just to have money with which to gamble. 4the prefix encodes non-past tense, punctiliar aspect and expresses a manner component related to the phrase or clause in the direct object NP position of the main clause. Ipdug nay gunggung na. He chases with barking. Adim iploy pangalam hi pencil na. Don’t get his pencil by grabbing. I-ang-ang kuh manayo. I’ll look at the dancers. Kalubam hi daun ya ihamad mu ta maid hunggop hi dibdib. Cover the jar tightly with banana leaves so that no air enters. Namahig di hona da ta ihalhalla day dalan, ihinghingngi day dalan, namam-a ten waday iiban nadan himmagabi nah dalnon da. They go the wrong way, they go out of the way, especially if they know of a relative of the one performing the hagabi-ceremony who lives along the way. 5the prefix encodes non-past tense; co-occurs with a time aspect adverbial predicate and cross-references the clause embedded in the object NP position of the main clause. Ituluy mun mangan inggana mabhug ka. You continue eating until you are satisfied. Itikod mun muntugal an ap-apuk. Stop gambling, grandson. 6the prefix encodes non-past tense, derives a verb from a noun, and the object is usually incorporated though a specific object may be explicit and cross-referenced. Deke bo ta makudang di binokbok na ya madang-o nan hinamal o maid di idanum na. When the binokbok-yeast is insufficient, the rice will either be spoiled (it will not ferment) or it will produce no wine/liquid. Nganney iduyum? What have you placed on your plate (lit. plated)? 7the prefix encodes non-past tense and punctiliar aspect; it co-occurs with speech verbs and cross-references the object that refers to what is said. Mun-ap-apo wak kanu ya- uggek inila nan ia-apok. Aga mot nan bumdang di ia-apok. According to them, I’ll tell a story; oh, I don’t know what to relate. Okay, I’ll tell a story about roaming spirits.

hingngi 1trans. to detour; make a side stop somewhere instead of going directly to destination; go out of the way. Namahig di hona da ta ihalhalla day dalan, ihinghingngi day dalan, namam-a ten waday iiban nadan himmagabi nah dalnon da. They go the wrong way, they go out of the way, especially if they know of a relative of the one performing the hagabi-ceremony who lives along the way. i‑/iN‑. 3I Direct action toward object. (sem. domains: 7.2.2 - Move in a direction.) 2intrans. to detour; to take a different way than the normal one. Adi kami humingngi ta adi kami mataktak. We will not detour so that we will not be delayed. ‑um‑/‑imm‑. 3trans. to take something, going toward a destination Inhingngi na nah makape. He went towards the place with many coffee plants.

himmagabi (der. of hagabi) intrans. refers to having performed the rites of having a rich man’s bench made. Restrictions: prestige rite. Himmagabi day aammod da. Their ancestors performed the rites of having a carved bench for the rich. ‑um‑/‑imm‑. (sem. domains: 4.3.9.1 - Custom.)

hi det. 1a determiner that marks any noun referring to a person, including kin terms and proper names. <Morphophonology: When the preceding word ends in a vowel, the vowel ‘i’ of the determiner is reduced, and the consonant ‘h’ is attached to the preceding word.> Hi Juan di nangidat ketuwe. It was Juan who gave this. Takon maka-atung on kinawot da ta ialo dah ibba da. Even if it’s very hot, they grab it and throw it at their companions. (sem. domains: 9.2.3.5 - Demonstrative pronouns.) 2marks a definite place that is not a proper noun. Kay anhan ya idatong dah boble ta inay-un dah dolan di himmagabi. Sooner or later, the hagabi-bench will arrive in the village brought by the men and to the yard of the man performing the ceremony. 3marks an indefinite direct or indirect object noun; the marked noun is not cross-referenced by the affix on the verb. Tawagam hi Tayaban ta bumano kah pihhuna. Call Tayaban and borrow money from him. “Maule ot di bibiyo te umidat hi kendi, hiya ina,” an kanak bo. “Fairies are kind because they give candy, isn’t that right, mother?” I said again. 4marks an embedded nominalized clause that expresses a reason for a condition or state in the main clause. An daana udot di pangal-am hi em itugatugal? Where do you get the money to be continuously gambling? hantuh hidiye

hanan (han) dem. the; that; a member of Set 1; co-occurs with a noun, and refers to specific people or things. <This form must co-occur with a noun; nan is shortened form> Hanan mittulu mi ke ya impakainnila nay mungkanta. The teacher knows how to sing well. Mahapul an hanan himmagabi ya taganah kolong hi nuwang o babuy ta pihdana nadah deh muyung ya nadan udum an bumadbaddang. The man performing the Hagabi-ceremony must go on butchering carabao and pigs to feed the people in the forest and all the others who are helping him. Hanan it-itay hidiyey appit di babai. While the side with the smaller head represents the woman. (sem. domains: 9.2.3.5 - Demonstrative pronouns.)

hagabi 1comm. (prim) a bench belonging to rich people; a carved and decorated bench, with carabao head figures at each end. Waday inang-ang yuh hagabi? Have you seen a hagabi-bench? Hay ngadan bon nan kay ubunan an eda alan hi muyung ya hagabi damdama. The bench-like figure that they go to get from the forest (during the feast) is also called hagabi. Mihaad nan hagabi nah dola ta nangamung mo nan kon hagabi an ahi mangip-iphod. The hagabi-bench is placed in the yard and it is up to the owner to have it finished. Sim: Ang-ang. 2comm. the name of a ceremony which signifies wealth and prestige. Hituwen makalin hagabi di katbalan di tagu peman This so-called prestige feast hagabi entitles a man to due respect by his co-villagers Cultural note: There is a great amount of feasting, drinking and dancing during this prestige ritual. The playing of gongs and dancing may take place for five or six nights. (sem. domains: 4.3.9.1 - Custom.) 3intrans. to perform the prestige ceremony. Mu adi nama-ag on himmagabiy tagu. But not just anyone can perform the hagabi-ceremony. ‑um‑/‑imm‑. (sem. domains: 4.5.6.1 - High status, 4.9.5 - Practice religion.) der. himmagabi

ay-un trans. to convey/take something to a predetermined place. Kay anhan ya idatong dah boble ta inay-un dah dolan di himmagabi. Sooner or later, the hagabi-bench will arrive in the village brought by the men and taken to the yard of the man performing the ceremony. Imbughul na nan panto ya inay-unan dimmop-a nah dola. As soon as he opened the door, he took it and jumped outside. i‑/iN‑. 3E Move an object directionally. (sem. domains: 7.3.3 - Take somewhere.)

adi 1neg. negation of intentional and abilitative actions; will not; cannot. Adiyak ume. I will not go. Adiyak paka-adal nan kumalih English. I cannot learn to speak English. Mu adi nama-ag on himmagabiy tagu. But not just anyone can perform the hagabi-ceremony. (sem. domains: 9.4.6.1 - No, not.) 2neg. negative answer to a question regarding intention to act; no. 3neg. negative of the command to perform or execute an action; don’t. Adim alan. Don’t get it. Iadim di humgop hi baleyu. Don’t let anyone enter your house. i‑/iN‑. 4trans. to prohibit or prevent an action. Umali nah langtay ya inang-ang nah Lammooy an gimpanay takle nat iadi nanno umeh Pangka. He came to the bridge and he saw Lammooy who extended his arm preventing Pangka to pass. i‑/iN‑. (sem. domains: 3.2.5.4.1 - Disagree.) comp. adi bo comp. adinadama comp. adin-abu der. addi-addi der. ad-addi der. ad-adi der. adiyon der. miadi der. mun-addiaddi

‑on TACR. 1this suffix is a default affix for Class 5 verbal roots; encodes non-past tense and punctiliar aspect; cross-references the patient-object. Pinhod mun inilaon di Manila. Do you want to know about Manila? Handi pinghanan umeyak hidi ya kalyok on matalakak. When I went there for the first time, I thought I would get lost. Nu mabalin ya hay mo informative books di bidbidom. You should already prefer to read informative books. Sim: ‑in‑. (sem. domains: 9 - Grammar.) 2this suffix encodes non-past tense, punctiliar aspect, and cross-references an object that is either a path or destination. Namahig di hona da ta ihalhalla day dalan, ihinghingngi day dalan, namam-a ten waday iiban nadan himmagabi nah dalnon da. They go the wrong way, they go out of the way, especially if they know of a relative of the one performing the hagabi-ceremony who lives along the way. Nundodollop dat eda hogpon hidiyen kuwantel di Ippangyol. They became allies to enter the camp of the Spanish. 3this suffix encodes non-past tense, punctiliar aspect and cross-references an object that is an experiencer. 4this suffix derives a verb from a noun. Hukapona ya- hiya peman an dumangdang nan no; toan an kay tubung. He covered it and yes, it really can give heat; what I don’t know, it’s like a tube. Mangin-innum da moy tagu ya hamulon da nan ongngal an nuwang an makalin hidug. After the free-for-all rice-throwing, the people go on with the merrymaking, drinking and feasting on a big carabao called a hidug. general: Both of the above sentences are from texts. The first is from a text about a kerosene heater, and the second is from a text about the hagabi-bench and the celebration associated with it. pa- -on

ten (sp. var. tehin) conj. 1the shortened form of tehin ‘because, when’. Ingonay kay da gugutul di tatagu ten mundaldallanan ka nah kalata. You are compared to an ant when you are walking along the road. Nakal-ot di bungug nan duplanu ten munda-ul. The plane produces a loud noise when it is about to land. Antipet idihhan muy tukuk mu ten mungkaliyak. Why do you coincidentally shout while I’m talking? (sem. domains: 9.6.2.8 - Condition.) 2the shortened form of tehin ‘because, if’ which combines a reason and condition; in case that. Maid umali ten adika umayag. Nobody will come if you do not invite anyone. Toan ten makulug, mu deket makulug, ikabing mu anhan tun tugun ku. I don’t know if it is true, but if it is true, you heed my advice. Namahig di hona da ta ihalhalla day dalan, ihinghingngi day dalan, namam-a ten waday iiban nadan himmagabi nah dalnon da. They go the wrong way, they go out of the way, especially if they know of a relative of the one performing the hagabi-ceremony who lives along the way.