Search results for "hood"

abbat 1comm. a nearby place. 1.1comm. a nearby place of the same elevation as the reference point; neighborhood. Umeyak hidid abbat. I will go there (nearby place). Immeh abbat na. He went to the nearby place. (sem. domains: 8.2.6.2 - Near.) 2trans. to go to a particular or specified nearby place. Iabbat kuh balen da Kunde. I will go to Kundeh’s house. Tipet umanab-abbatan ka? Why are you going back and forth nearby. In-abat da nan bilau. The runos were taken nearby. i‑/iN‑. 3trans. to go from one house to another; making the rounds of houses nearby. Mun-abbatanak hi balen di tutulang ku. I frequently go from one sister’s house to the others. muN‑ ‑an/nuN‑ ‑an. 4intrans. to go to or be at a nearby place. Ume bo kanu nah tap-on di wa-el nah ho- alak ya wadaday ngu bungubun mangabbat da. He went to the place above the creek in the er...irrigation ditch and there were mumbling voices nearby. maN‑.

biyag 1comm. life. Pumhod di biyag hin waday dinol ke Apu Dios. Life will be better if we put our trust in God. Te mama-id key manuk ya hidiyey poppog di biyag nah punnomnom na. Because without chickens, he thinks that would be the end of his life. Sim: nitaguwan. 2sta. to be alive; to live. Mabiyag kaya nadan intanom mu. Those you planted will definitely live. Adi mabalin an eta mabiyag hin maid di ustuh ngunuh pangal-an hi pumbiyagan. It isn’t possible to live if we don’t have adequate work to provide our livelihood. ma‑. 6A Physiological Process - State. 3nom. refers to making a living; supporting oneself and dependents. Adi mabalin an eta mabiyag hin maid di ustuh ngunuh pangal-an hi pumbiyagan. It isn’t possible to live if we don’t have adequate work to provide our livelihood. puN‑ ‑an. Language Of Borrowing: Ilocano. der. biyagon der. mabiyag der. mumbiyag

hood 1trans. to wait for someone or something. Had-on yuh mayor. You wait for the mayor. Natduk ke, had-om hi ittay ta madangdang. When the water has dried up, just wait a little while for it to be well-dried. Mu nahimong uggena inila nu ngannen bobley kawad-ana, ot nomnommonan had-onay kabiggatana. But he had completely lost his sense of direction so he decided to wait until daylight. ‑on/‑in‑. 4C Convey/bring object toward agent. (sem. domains: 7.2.7.2 - Stay, remain.) 2intrans. to wait for each other. Munhinno-od ta Lagawe. We’ll wait for each other in Lagawe. muN‑ ‑inn‑. infl. had-on

kaittay (der. of ittay) refers to the time of life when one is young; childhood; youth. Handih kaittay ku ya dakol di istolyan di aammod ya nadan umalih bale. When I was small, the older folks and those who came to our house told many stories. (sem. domains: 8.4.1 - Period of time.)

kaunga (der. of unga) nom. the time period of childhood. Man-uket athidiy punnomnom na ya handih kaunga na ya maid di tiniboh hospital. The reason he thinks like that is during his childhood, he did not see a hospital. (sem. domains: 8.4.1 - Period of time.)

kimmat-agu (der. of kat-agu) intrans. to have become an adult; adulthood ranges from about 15-35 years old. Kimmat-agu di nagibbuy gubat. He became an adult after the war. (sem. domains: 2.6.4 - Stage of life.)

kitaguwan (der. of tagu) nom. 1may refer to how one makes a living. Hanan tagun pun-aatuwanay kitaguwana ya malinggop ya makahhuyop nah hilong. The person who works hard (lit. tires) at his livelihood is at peace and sleeps well at night. (sem. domains: 6.1 - Work.) 2refers to the period of time that one lives. Nakatang ya abuy kitaguwak tuh luta. My lifetime here on earth is short. (sem. domains: 8.4.1 - Period of time.)

langkak 1comm. a lie; a falsehood. Namahig di langkak mu! You tell so many lies! Sim: ha-ut, lay-a. (sem. domains: 4.3.5.5 - Deceive.) 2trans. to lie to someone; to tell a lie. Adiyak lanangkakan te bahul di munlangkak. Don’t be lying to me because it’s a sin to tell a lie. ‑an/‑in‑ ‑an/ muN‑/nuN‑. 5C Goal oriented sites. 3comm. joke; pretense, often done to tease someone. Adika bumungot te langlangkak ya abu. Don’t get angry for it is only a joke. Sim: laylay-a, hugut. der. munlangkak infl. langlangkak

mahikon (infl. of hikon) 1comm. a fond or loving address to a little boy; a male baby may be called this before a name is given. Daan ka nah mahikon. Where are you, my little boy. Matugun ka ke mahikon. Be disciplined, son. Makah tu, mahikon. Come here, little boy. (sem. domains: 9.7.3 - Name of a thing.) 2intrans. refers to the durative time of being a boy; boyhood der. nunmahikon

nunmahikon (der. of mahikon) intrans. refers to the time of boyhood. (sem. domains: 8.4.1 - Period of time.)

tagu₂ 1sta. (prim) to be alive, to live. 1.1sta. (prim) to be alive, living in contrast to dead; may refer to human, animals and plants. Kanan day nakatte ka, mu tibom an makattagu ka kaya. They say that you are dead but you see that you are very much alive. Handih mataguh apu ya dakol di umalin e mangidung-on hiya. When grandfather was alive, there were many who came to visit him. Kapyanan munligat taku te matagu taku. It’s natural to have hardships because we are alive. Naligat di puhan mate, te inibtikna nan ohan kilon dotag ot punhoplat tun kon puha ot kanan mi pe on nakatte mu kabigatanat emi tibon ya matagu. It’s hard for that cat to die because it ran off with one kilo of meat and its owner beat it and we thought it was dead but the next day we saw it and it was alive. ma‑. 6A Physiological Process - State. (sem. domains: 2.6 - Life.) 2comm. source of living. Nganney kitaguwam hin maid di em punhapulan? What is the source of your livelihood if you don’t earn money? ki‑ ‑an. (sem. domains: 6.8.2.2 - Make profit, 6.8.2.7 - Earn.) der. kitaguwan der. matagu der. tumagu say. Deket numballin di kabunyan ya maid kitaguwan.

kat-agu (der. of tagu) 1adj. young adult male or female; adulthood ranges in age from about 15-35 years old. Kat-agu mo nan imbabalem. Your child is already a grown-up. Qualifier. Sim: hikon. (sem. domains: 2 - Person.) 2proc. to become an adult. Kimmat-agu di nagibbuy gubat. He became an adult after the war. ‑um‑/‑imm‑. der. kimmat-agu

mangong-ongal (der. of ongal) trans. to rear a child; to bring up a child; it usually implies that someone other than a parent cares for a child during childhood. Hi apu nangong-ongal na imbabale na. My grandmother reared her child. mang‑/nang‑ + CVC2.

padi 1comm. usually refers to Catholic priests, but some speakers have extended its meaning to clergy of any denomination; in the Old Testament of the Bible, it refers to members of the Aaronic priesthood. (sem. domains: 4.9.7 - Religious organization, 4.9.7.1 - Religious person.) 2intrans. to enter the priesthood. Mumpadi nan imbabalena hin maongal te miunuunud hi padi. His child will enter the priesthood when he grows up because he tags along with the priest. muN‑/nuN‑. Language Of Borrowing: Spanish: padre.

abtu (sp. var. aptu) to anticipate. 1.1trans. to look forward to something; eagerly await someone or something; the affix cross-references that which is anticipated. Abtuwan day aliyana. They are eagerly anticipating her arrival. Abtuwan nay ayan da. He was eager for them to leave. Naabtuwan ka yaden ugge ka immali. You were waited for eagerly, yet you did not come. ‑an/‑in‑ ‑an, na‑ ‑an. Class 2C, Emotion and sensation . (sem. domains: 3.2.7.1 - Hope.) 1.2intrans. to anticipate something with impatience; the negative component of waiting and time passing is highlighted; the person feeling the impatience is cross-referenced by the affix. Uma-abtuh Bugan an nunhood ke he-a. Bugan was impatiently waiting for you. Umabtuwak hi kahilongana. I am waiting impatiently for nighttime. ‑um‑/‑imm‑. infl. umab-abtu

bagtutu trans. to carry someone straddling the neck; carry someone astride shoulders and the neck. [Before coffins were used for burying the dead, the body was carried in this manner to the grave.] Imbagtutun ama nan unga ot ume dad abbat an makimma nadah iibana. The father carried the child astride his shoulders and went to the neighborhood to chew betelnut with his companions. i‑/iN‑. 3F Move object with self. (sem. domains: 7.3.1 - Carry.)

balin₁ advpred. refers to the possibility of an action or process. Nu mabalin ya hay mo informative books di bidbidom If possible, you should already prefer to read informative books Adi mabalin an eta mabiyag hin maid di ustuh ngunuh pangal-an hi pumbiyagan. It isn’t possible to live if we don’t have adequate work to provide our livelihood. Adi mabalin nan batu. The stone cannot be overturned. ma‑ . Modality. (sem. domains: 9.4.2.1 - Can, 9.4.4.4 - Possible.) infl. mabalin

datong₁ 1intrans. to reach a destination; to arrive. Dimmatong dad Lagawe ad nakugab. They arrived at Lagawe yesterday. Madatong di tiempon ahi daka tibon. The time will arrive when I’ll see you. Dakol day tatagun e munhood hi iiba dan dumatong. Many people go to meet their relatives who are arriving. ‑um‑/‑imm‑, ma‑. 2A Movement, from one place to another.. (sem. domains: 7.2.3.3.1 - Arrive.) 2trans. to arrive, bringing something with oneself. <The prefix cross-references the object that is brought.> Idatong yu nan itunguh bale. Bring the firewood up to our house. Indatong da nan babuy dih indai. They arrived with the pig a while ago. i‑/iN‑. 3F Move something along with onself. (sem. domains: 7.3.3 - Take somewhere.) 3trans. the site of arrival is an object that is cross-referenced, a person, place or time. <Morphophonology: datngan; dinatngan; the ‘o’ in the second syllable of the root is lost when a suffix is added.> Datngan hiyah di. You will arrive there where he’ll be. Dinatngan Jose hitud Kiangan ad nakugab. Jose arrived here in Kiangan yesterday. Indani ya nadatngan hidiyen nagtud an algo. Then, the appointed day arrived. ‑an/‑in‑‑an. infl. madatngan

hin-olas (der. of olas) comm. one hour. Hin-olas di nunhoodak. I waited for an hour. (sem. domains: 8.4.1 - Period of time.)

iiba comm. refers to extended family relatives. Inilak nan ohan iiba taku an kadangyan ni-an mu numbalin hi nawotwot. I know of one of our relatives who was once a very rich man but turned out to be a poor man because of his gambling. Dakol day tatagun e munhood hi iiba dan dumatong. Many people go to meet their relatives who are arriving. (sem. domains: 4.1.9.1 - Related by birth.)

ilmu (infl. of lumu) trans. to long for former times, to feel nostalgic; to long to see someone. Ilmu na da amanan inana, kinali kumga. He misses his father and mother, that’s why he cries. Il-ilmuk handih kaungak. I miss my boyhood days.(I wish these times were like my boyhood times.) i‑/iN‑. Sim: iliw, ingle. (sem. domains: 3.4.2.1.5 - Lonely.)

ka-₁ 1nominalizer. this prefix nominalizes an adjective or verb. Handih kaittay na ya ammunay Clinic an wadad Kiangan. When he was young/little, there was only a clinic in Kiangan. Nah kadakol di tatagu ya mahapul an halipat-an di pihhu With the large number of people, you have to be careful with your money. Katatakut pay an e bumah-el te dakol di talak an muntutun-ud. It is even very dangerous/frightening to cross the street since there are many buses lined up one after the other. (sem. domains: 9.2.9.3 - Derivational affixes.) 2dervN. the affix renominalizes a noun, changing the meaning. Manomnom kun handi keh kau-unga mi ya wadaday nihag-on kediyen ob-ob hi o-ongal an batu I remember that when we were children (lit. childhood), there were big rocks beside the same spring Nipalpun dih kagolang na inggana kediyen kimmat-agu ya maphod di pangi-ena. From the time of his childhood until he was a young man, his nature was good.

mabiyag (der. of biyag) sta. to be alive; to live. Adi mabalin an eta mabiyag hin maid di ustuh ngunuh pangal-an hi pumbiyagan. It isn’t possible to live if we don’t have adequate work to provide our livelihood. ma‑. (sem. domains: 2.6 - Life.)

maid 1negative predicate. 1.1negpred. a negative predication; the negative opposite of the existential predicate. Maid di inat kuh gaga-iho. I did not do anything bad. Adi mabalin an eta mabiyag hin maid di ustuh ngunuh pangal-an hi pumbiyagan. It isn’t possible to live if we don’t have adequate work to provide our livelihood. (sem. domains: 9.4.6.1 - No, not.) 1.2negpred. negative predication expressing the non-existence of an agent. Maid di mun-ay-ayyam hi banting. Nobody will play with matches. Ek ang-angon, munhidhid-ipak te nahilong ya- maid hi Lammooy I went to see, I was straining my eyes because it was dark, Lammooy was not around. 1.3negpred. negative predication expressing the non-existence of a thing or possession. Maid di pihuk. I have no money. Mungngunu kayu te maid di poppog di tiempo. Work, because time is without end. Maid moy ena igattang. He had nothing more to sell. Maid, tumakut kamin e mangala mu maka-i-imin nangidat ot alan mi mo. “Nothing. We were afraid to take the candy but she was smiling as she gave it so we took it.” 2sta. to become non-existent; mama-id, the reduplication expresses the process of disappearance, i.e. becoming non-existent. Athidi bon gulatnat mama-id am-in di mumbaki ta hiya ya abuy matdaan. Like that also, if there are no longer pagan priests except for him. (sem. domains: 9.1.1.1 - Exist.) der. ma-idon der. ma-ma-idan der. mama-id id. Ma-ma-idan di nitaguwak. ph. v. maid di poppog na

muN- TACR. 1this prefix encodes non-past tense, durative time aspect; it cross-references the subject and is the default affix for Class 1 verbal roots. <Morphophonology: The velar consonant in coda position assimilates to the point of articulation of the first consonant in the root.> Mungngahngahak yaden mungkaliyak hi bale mi. I gasped for breath and yet I shouted at our house. Itikod mun muntugal an ap-apuk. Stop gambling, grandson. An mun-in-inop ka? Inid-onah nunhina-ob an pukol ku. “Are you dreaming?” She held me by my shoulders. 2non-past tense, signals a durative aspect activity rather than a punctiliar action when co-occuring with a transitive verbal root, cross-references subject. Dakol kami an naamung nah plaza an munhood kamih lugan. Many of us gathered at the plaza to wait for a ride. Ta mundadaan dah ibaddang dan hiya. So that they will prepare whatever they will give to help. Katatakut pay an e bumah-el te dakol di talak an muntutun-ud. It is even dangerous to cross the street since there are many buses lined up one after the other. 3when the prefix co-occurs with the reduplicant CV(C)-, it encodes non-past tense, durative-continuative aspect and cross-references the subject. Deket palhu di pangiha-angam, mahapul an uggan mu ikiwa ta mun-iingngoy lutu na. If a skillet is used, it is necessary to stir the rice from time to time so that it will be cooked evenly. Mumpaypaytuk ya mungkuli. She was jumping up and down and screaming. 4when this affix co-occurs with Class 6 verb roots, it changes statives to durative processes; it encodes non-past tense and cross-references the subject. Mihmihdi nah munhihilong ya nah kakaiw an dakol di hapang nan mahdol di tubuna. It stays in dark places (becoming dark) or in trees with thick, leafy branches. Deket dakol di binokbok na ya mapul-ukan an mumpait. When too much binokbok-yeast is used, the wine will become bitter. 5the prefix derives verbs from nouns; it encodes non-past tense and cross-references the subject. Ya pinhod ot Mayor ya dakol day binabain mun-ampuyo. What the Mayor wanted was that many women would wear the Ifugao skirt. Mumboga da ya mungkail da. They prepare rice and make wine. Adina itikod an mumbaki te wadanwaday takut na an kumpulmin tiempu ya mate. He does not stop doing the rituals because his fear is that he might die at anytime. 6the prefix encodes non-past tense, reflexive and cross-references both the subject and object expressed in a single noun phrase. Mahapul an mamitlu kan mun-amo ohan algo. You have to take a bath three times a day (bathe yourself). Imme dah hilong ot muntalu da nah e-elena. They went while it was dark and hid themselves outside of the camp.
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