Search results for "lati"

nan det. that, the; a determiner that marks a definite noun referent; the noun may have either a subject or object grammatical relation to the verb and is cross-referenced by the affix on the verb. Inha-ad da nan basket hi bale. They left the basket in our house. Hay ngadan bon nan kay ubunan an eda alan hi muyung ya hagabi damdama. As for the name of that benchlike figure that they get in the forest, it is hagabi also. nadan

patul 1comm. a king; the ruler of a kingdom. Kay patul hin kumali. He acts like a king when he talks. (sem. domains: 4.6.4 - Rule.) 2comm. in Christianity, Jesus Christ is referred to as the King of all kings. Mumbabaddang dan ahi makigubat nah kanan dan Impan di Kalnero, mu apputona dida te hiyay Ap-apun am-in di ap-apu ya hiyay Patul am-in di patul. (Revelation 17:14a) They will help in joining the war against that one called the Lamb, but he will defeat them because he is the Ruler of all Rulers (the Lord of all lords) and the King of all kings. 3intrans. to rule as a king. Mumpatul day udum an holag mu. Some of your descendants will rule. muN‑/nuN‑.

panu₂ trans. to mediate and settle differences between and among people; to arbitrate. Ipanum nadan hintutulang. Settle the differences between the relatives. He-ay mangipanu ke dida te he-ay donglon da. You will be the arbiter. i‑/iN‑, mangi‑/nangi‑. 3I Direct an action toward an object. (sem. domains: 4.8.4.4 - Negotiate.)

palenha 1comm. a flatiron that burns charcoal, used for pressing clothing. 2trans. to iron clothes; to press with a flatiron. Palenhaom tun pantalon ku. Please iron my pants. Ipalenham nan bulwatina. Iron her clothes for her. Mumpalenha dah pumbulwati dah bigat. They are pressing clothes that they will wear tomorrow. Pumalenha kah duwan kamahhitan amam. Iron two shirts of your father. Mapalenha datuwen bulwati. These clothes are ready to be ironed. ‑on/‑in‑, i‑ ‑an/iN‑ ‑an, ‑um‑/‑imm‑, muN‑/nuN‑, ma‑/na‑. (sem. domains: 5.3 - Clothing.) Language Of Borrowing: Spanish.

pa-i (sp. var. pai) 1trans. to destroy. Pa-iyon di puwok nan kinapya takun ab-abung. The storm will destroy the toy house we made. Puma-ih nitanom di dalalu. Hail destroys plants. ‑on/‑in‑, ‑um‑/‑imm‑. Class 4 Change of structure of object. Syn: bahbah. (sem. domains: 7.9.3 - Destroy.) 2intrans. to disrupt something, e.g. conversation, relationships. Pumappa-i kah te hay tutut mu. You disrupt kinship relationships because of your being quarrelsome. Puma-i kah hummangan mi te nabutog ka. You are disrupting our conversation because you are drunk. ‑um‑/‑imm‑. 3trans. to break an agreement, an extended meaning. Pina-i nay hummangan mi ta idat nad uwani nan binano na. He broke our agreement and so he will pay what he borrowed now. ‑in‑.

pa- -on (‑on) caus. this circumfix encodes non-past and a causative concept; it cross-references the patient-object relation rather than the causative agent. Hanadan tatagun maka-am-amlong ya paamlongon day ibba da ya paphodon nan maphod an kalyon day gibok nan mangngol. (Proverbs 15:30) The people who are very happy cause their companions to be happy and by the good things they say, they cause those who hear to feel good. Inun-unud day kalina ot pab-unon da nadan tatagu. (Luke 9:15) They followed what he said and had the people sit down. Sim: pa-. (sem. domains: 9.2.9.1 - Verb affixes.)

pa- -an this circumfix encodes non-past tense and a causative concept; it cross-references the site-object relation rather than the causative agent. Ne nganne, kon pangali yu on paamlonganak kediyen at-atton yu? (Isaiah 57:6c) So what about it, do you think that what you are doing makes me happy? Hin waday mumbagan dakayuh baddang ya idat yuy ibagana ya pabanhan yu nadan bumanon dakayu. (Mateo 5:42) If someone asks you for help, give what they ask for and loan to those who ask to borrow from you. Sim: impa- -an. (sem. domains: 9.2.9.1 - Verb affixes.)

pahang 1comm. ritual for the dead, the final ritual for seeking the blessing of living relatives. (sem. domains: 4.9.4.3 - Bless, 4.9.5.4 - Religious ceremony.) 2comm. a ritual of thanksgiving or asking for a blessing or help. Ibaki day pahang te mangemangeh nan imbabale da. They will perform the pahang-ritual because their child keeps roaming. 3trans. to ask for a blessing for someone. Pahangon dah Juan te innang an pumate. They will perform a blessing ritual for Juan because he almost killed a person. ‑on/‑in‑.

olmom comm. the sound a lion makes; roar. Inlot nay kalina ya kay olmom di lion. (Revelation 10:3) His words were loud like the roar of a lion. (sem. domains: 1.6.4.3 - Animal sounds.)

ngulngul intrans. to wail over the death or leaving of someone; a sound of grief with or without tears; crying bitterly over the loss of something or someone, may be done in isolation. [Traditionally wailing was done by female relatives gathered around the corpse sitting in a death-chair.] Mungngulngul handi nateh tulang na te impakappinhod na. She was wailing over the death of her sister because she loved her so much. muN‑/nuN‑. (sem. domains: 4.9 - Religion.)

ngilin₁ 1comm. a non-working, day of rest, ceremonial holiday. [People shout tungo to be heard to the next village. There is to be no work in ricefields but people are allowed to work in the forest or swidden farms.] Nungngilin dad ohhandi. They performed a ceremonial holiday the other day. Sim: tungo. (sem. domains: 4.3.9.1 - Custom.) 2trans. to prohibit something that is taboo in relation to the observance of a ritual. Ngilinon day dolog te munlanghi. It is taboo for them to eat fish. Mahapul an mungngilin nan mumbaki. The shaman must observe the taboo. ‑on/‑in‑, muN‑/nuN‑. (sem. domains: 4.9.5.4 - Religious ceremony.)

nun-aapu nom. refers to the relation that exists between the parents of spouses; it is considered a relationship of mutual support. [The responsibilities of such a relationship includes the mutual support of each other’s clans in disputes and ceremonial occasions.] (sem. domains: 4.1.9.2 - Related by marriage.)

nuN- TACR. 1this prefix encodes past tense and durative time aspect; it cross references the subject and is the default affix for Class 1 verbal roots. <Morphophonology: The velar consonant in coda position assimilates to the point of articulation of the first consonant in the root.> Nip-ot bo te nundogo ot mate. To top it all off, he fell sick and died. Om, te maid di hilhilbi hin ugge ta nun-adal ya maid di ngunu. Yes, because one is as good for nothing without education (lit. have not learned) and without a job. 2past tense, signals a durative aspect activity rather than a punctiliar action when co-occurring with a transitive verbal root, cross references subject. Nuntudokak ke hiya nimpe. 3when the prefix co-occurs with the reduplicant CV(C)-, it encodes past tense, durative-continuative aspect and cross references the subject. 4when this affix co-occurs with Class 6 verb roots, it changes statives to durative processes; it encodes past tense and cross references the subject. 5the prefix derives verbs from nouns; it encodes past tense and cross- references the subject. Man-ut nun-iskul mu ingganah grade four ya abu. He took formal education to grade four only Nun-ampuyo kamin am-in an binabai. All of us women wore the Ifugao skirt. 6the prefix encodes past tense, reflexive and cross references both the subject and object expressed in a single noun phrase. Indani ya naatu da nin nundopap. After a while maybe they were tired of grappling with each other.

numpahpahmok (infl. of homok) caus. to plead for pity; with causative affixation, the meaning becomes to ask someone for compassion to be shown. Numpahpahmok dat ipae na nan iba da. They pleaded with him to release their relative. Ot mumpahpahmok dan APU DIOS ot baddangana dida. (1Samuel 12:8b) They pleaded with God to pity and help them. mumpa‑/numpa‑. (sem. domains: 3.3.2 - Request, 3.5.1.5 - Ask.)

ni-an (sp. var. of ne-an, sp. var. of ni) adv. 1) something has not happened up to the present time; not yet. Maid ni-an di tatagu dih indai. There were no people yet a while ago. (sem. domains: 8.4.6 - Aspectual time, 9.6.3.1 - Markers of transition .) 2) before, preceding in time; eventually. Mahapul an umuya-uy ni-an ta ahi humagabi. The uya-uy-ceremony must be performed before one can perform the hagabi-ceremony. Inilak nan ohan iiba taku an kadangyan ni-an mu numbalin hi nawotwot. I know of one of our relatives who was once before a very rich man but turned out to be a poor man because of his gambling. (sem. domains: 8.4.5 - Relative time.) 3) still, refers to the continuation of an action or durative condition. Andani ni-an ta ahika ume. Wait for a while before you go. Mungngunu ni-an hitu. He still works here. Pinhod nan miha-ad ni-an hitu. He wants to stay here for awhile. (sem. domains: 8.4.6 - Aspectual time.)

nalatiyan di nomnom (id. of nomnom) an idiom meaning that the mind is slow in processing what is seen or heard (lit. the mind is rusted).

na-₁ sta. this prefix co-occurs with stative-process verbal roots and encodes a completive aspect. Nalakan mabutong. It is easy to get drunk. Natukal di tatagu te hay ngalan di munla-un tatagu. The people were sleepless because of the noise of passers-by. Inilak nan ohan iiba taku an kadangyan ni-an mu numbalin hi nawotwot. I know of one of our relatives who was once a very rich man but turned out to be a poor man (because of his gambling). Sim: ma-; Sim: ma-. (sem. domains: 9.2.9.1 - Verb affixes.)

mungkalun nom. refers to a person who arbitrates or judges cases of violation of Ifugao traditional law; settlement is usually accomplished through mediation. (sem. domains: 4.8.4.9 - Reconcile, 4.7.1 - Laws.)

munggawi (infl. of gawi) v. the man who acts as a go-between in a betrothal arrangement; he is often a relative to both parties and attempts to satisfy both kin groups. [Determining and arranging the bride price is his most important responsibility.] (sem. domains: 2.6.1 - Marriage.)

muN- TACR. 1this prefix encodes non-past tense, durative time aspect; it cross-references the subject and is the default affix for Class 1 verbal roots. <Morphophonology: The velar consonant in coda position assimilates to the point of articulation of the first consonant in the root.> Mungngahngahak yaden mungkaliyak hi bale mi. I gasped for breath and yet I shouted at our house. Itikod mun muntugal an ap-apuk. Stop gambling, grandson. An mun-in-inop ka? Inid-onah nunhina-ob an pukol ku. “Are you dreaming?” She held me by my shoulders. 2non-past tense, signals a durative aspect activity rather than a punctiliar action when co-occuring with a transitive verbal root, cross-references subject. Dakol kami an naamung nah plaza an munhood kamih lugan. Many of us gathered at the plaza to wait for a ride. Ta mundadaan dah ibaddang dan hiya. So that they will prepare whatever they will give to help. Katatakut pay an e bumah-el te dakol di talak an muntutun-ud. It is even dangerous to cross the street since there are many buses lined up one after the other. 3when the prefix co-occurs with the reduplicant CV(C)-, it encodes non-past tense, durative-continuative aspect and cross-references the subject. Deket palhu di pangiha-angam, mahapul an uggan mu ikiwa ta mun-iingngoy lutu na. If a skillet is used, it is necessary to stir the rice from time to time so that it will be cooked evenly. Mumpaypaytuk ya mungkuli. She was jumping up and down and screaming. 4when this affix co-occurs with Class 6 verb roots, it changes statives to durative processes; it encodes non-past tense and cross-references the subject. Mihmihdi nah munhihilong ya nah kakaiw an dakol di hapang nan mahdol di tubuna. It stays in dark places (becoming dark) or in trees with thick, leafy branches. Deket dakol di binokbok na ya mapul-ukan an mumpait. When too much binokbok-yeast is used, the wine will become bitter. 5the prefix derives verbs from nouns; it encodes non-past tense and cross-references the subject. Ya pinhod ot Mayor ya dakol day binabain mun-ampuyo. What the Mayor wanted was that many women would wear the Ifugao skirt. Mumboga da ya mungkail da. They prepare rice and make wine. Adina itikod an mumbaki te wadanwaday takut na an kumpulmin tiempu ya mate. He does not stop doing the rituals because his fear is that he might die at anytime. 6the prefix encodes non-past tense, reflexive and cross-references both the subject and object expressed in a single noun phrase. Mahapul an mamitlu kan mun-amo ohan algo. You have to take a bath three times a day (bathe yourself). Imme dah hilong ot muntalu da nah e-elena. They went while it was dark and hid themselves outside of the camp.

mumbalin proc. refers to the process of change; the component of reversal or opposite is focal; become. Maid di ena id-um hi kanomnoman ya mumbalin tan kay hiyyahiyya. Nothing is added to your wisdom and we may become proud and boastful. Inilak nan ohan iiba taku an kadangyan ni-an mu numbalin hi nawotwot. I know of one of our relatives who was once a very rich man but turned out to be a poor man because of his gambling. muN‑/nuN‑ . (sem. domains: 9.1.1.2 - Become, change state.)

mipanggep (fr. var. of panggep shortened form) conj. relating to a matter, event or person; regarding; concerning. Abuna tuy dingngol ku mipanggep kediyen naat. That is all I have heard about that case. (sem. domains: 9.2.6 - Particles.)

mangay-ayyam (der. of ayyam) nom. refers to either party in an engagement relationship; fiancé or fiancée.

maN- 1TACR. the prefix encodes a non-past tense and cross-references a topicalized subject-agent; it co-occurs with Classes 4 and 5 verbal roots. <Morphophonology: The N in the form symbolizes a nasal that assimilates to the point of articulation of the first consonant of the root, and then, reduces the consonant. If the first consonant of the root is followed by the ‘o’ vowel, the vowel will also be reduced.> Eda manibo nadan nangipaptok ketuweh udum an makan mu maid. Those in charge tried to look for more food but nothing was left. Himmawwang nadan tatagun e manggop ke dida ot pumpate da dida. The raiding people came out and started to attack them to kill them. Da Juan ke Maira din mange. It’s Juan and Maria who are passing by. Sim: naN-. (sem. domains: 9.2.9.1 - Verb affixes.) 2asp. the prefix encodes a present continuative aspect; it co-occurs with roots that have an innate punctiliar aspect. Manatong kami nah ohan bale ya namodwongak an nanibo nah ohan lalaki. As we were arriving near one of the houses, I was surprised to see a man. Hay kalyona ya, kediyen hilong an manganamut, an gawan mon di hilong... He explained to us that the night before while he was on his way home at about midnight... (sem. domains: 8.4.5 - Relative time.)

mamayabbayang comm. 1a dream relating to the act of reproduction; a dream of having sexual relations. [This type of dream is considered to be a prediction of conception in the case of newly married couples.] Maphod di in-inopon di mamayabbayang te mun-imbabale ka. It’s good if you dream a romantic dream because you will have children. Sim: in-in’op, ag-agawat. (sem. domains: 5.7.2 - Dream.) 2gods of reproduction. [A ritual sacrifice is given when couples have fertility problems.] Mangnong taku ta iappit takuh mamayabbayang ad Lagud. We’ll offer a sacrifice to the gods of reproduction of the East. Sim: Mamayang. (sem. domains: 4.9.2 - Supernatural being.)