Search results for "adi"

nahgatan (id. of hogat) idiom. to be hardened like the heartwood of a tree. Tibom ot ta adi madikhal nan hukim te nahgatan ka? Be careful so that you don’t split your leg because are you heartwood?

nah det. a determiner that marks a definite indirect object or a definite place or time noun. Mumpaha-ad kah basket nah ubunan. Have the basket placed on the seat. Miha-ha-ad dah nah muyung ta nangamung di magibbuy hagabi. They camp in the forest until the hagabi-bench is finished. Athidi bon nah hilong ta adi ka pakahuyop. The same is true at night so that you cannot sleep. Mun-ay-ayam kamih did dola ya timmaddog on bibiyo nah hinangngab mi, inhumang ku. “We were playing in the yard and a fairy stood in front of us,” I answered. (sem. domains: 9.2.4 - Prepositions, postpositions.) nadah

nadama (der. of damana) advpred. refers to something that is possible or states that someone is able to do something. Hay oha bo ya adi nadaman ena itikod an mummogmog hi manuk ni-mo. Another reason is that he cannot stop raising chickens. Modality. comp. adinadama

nadan (nan) det. the plural form of the determiner nan; the form marks either a grammatical subject or object that is cross-referenced by the affix on the verb; the noun referent is definite or specific. Ipabaul mu nadan buding. You cause those birds to be driven way. Adim ilagat nadan binabai. Don’t involve those women. hanadan

naapput (infl. of apput) pass. for someone to be defeated. Naapput da te makadinnol da te hay inila da ya makattakut di Ipugao. They were defeated because they were unsuspecting because they thought the Ifugao were cowards. ma‑/na‑.

naadalan (infl. of adal) sta. to be learned; knowledgeable; to have learned a given thing or an area of knowledge. Naadalan mo kinali adi na ipidpidwan aton. He is now knowledgable so he won’t repeat it. ma‑ ‑an/na‑ ‑an. (sem. domains: 3.2.3 - Know.)

na-₂ pass. this prefix derives the passive form of Class 4 verbal roots; past tense. Kananay “Hoy, nganney naat ke he-a?” He said “Hey, what was done to you?” Maid maptok ya nunhakkubun natu-i. Suddenly, he fell flat as he was pushed over. Adiyak kuma makiinum mu napilitak. I didn’t really want to drink with them but they pressured me (lit. I was forced). Sim: ma-₂. (sem. domains: 9.2.9.1 - Verb affixes.)

muttag sta. 1to be exposed; for something or someone to be clearly seen. Adika mamuttag hina te wada man di mangyang ke he-a. Don’t show yourself there because someone might stone you. ma‑/na‑. (sem. domains: 3.2.3.1 - Known, unknown.) 2(fig) to be poor; used as a euphemism for being very poor.

mutiil intrans. to stare as though unable to perceive or process what one is seeing. Adika mummumutiil hinan kay ka mun-ango. Don’t stare blankly like a crazy person. muN‑/nuN‑. (sem. domains: 2.3.1 - See.)

Mungkontad di Bagol prop. a class of supernatural beings who are thought to be the messengers of other gods in the traditional religion; they are believed to appear in dreams with messages from the gods; they are invoked in rituals as messengers and mediators. (sem. domains: 4.9.2 - Supernatural being.) Lourdes S. Dulawan: Ifugao Baki (Rituals for Man and Rice Culture)

mungkalun nom. refers to a person who arbitrates or judges cases of violation of Ifugao traditional law; settlement is usually accomplished through mediation. (sem. domains: 4.8.4.9 - Reconcile, 4.7.1 - Laws.)

mungkainnawatan (infl. of awat) rec. to understand one another. Ugge da naawatan te adida mungkinnaawatan. They did not understand because they don’t understand each other. Mungkainnawatan da kinali umimiimi dan duwa. They understand each other, that is why they keep on smiling. mungka ‑inn‑ ‑an. (sem. domains: 3.2.4 - Understand.)

munwahawa (sp. var. munwahiwa) nom. refers to the main attendant of a corpse during a vigil. Manuel Dulawan: Readings on Ifugao

muntayun (infl. of tayun₁) trans. to commit suicide by hanging oneself. Nuntayun te inadiyan da. He killed himself because they turned down his proposal. muN‑/nuN‑. Sim: bitkol₁, hokol, hid-ol.

muntag-etag-e (id. of tag-e) intrans. to be boastful (lit. to make oneself tall or high). Adi maphod nan eta muntag-etag-e. It is not good for us to be boastful. muN‑/nuN‑.

munlapu (der. of lapu) nom. the village leader who announces the obligatory rest day following certain traditional religious rituals; the village leader is usually both kadangyan ‘rich’ and a mumbaki ‘shaman’; this leader also has the responsibility for starting all seasonal work in the ricefields.

mun-iyan (infl. of iyan) intrans. to stay overnight somewhere other than one’s own house. Kanana ot di mun-iyan ad Mamangan muden kanan hi Pangka “Adi umeyak hi bale.” He said that he should overnight in Mamangan but then Pangka said “No, I will go home.”

mun-ap-apu (der. of ap-apu₁) intrans. to rule. Adida mun-ap-apu tuh luta ya adida mumpangapyah o-ongal an boble. They will not rule over this land and they will not build big cities. (sem. domains: 4.5.3 - Exercise authority.)

muN- -an TACR. this circumfix encodes the concept of distributing an action or activity over time, space, or participants; non-past tense; cross-references the agent-subject. Ditakun tatagu ya kulugon takun wadaday mundallanan weno muntayyapan an adi matibo. As for us people, we believe that there are unseen beings who are either walking around or flying in the air. Indai ot ya abut mangalin nahho- wa-el, inang ay, waday munhuhummangan. After awhile, he was approaching the creek, oh my, there were voices conversing. (sem. domains: 9.2.9.1 - Verb affixes.)

munhithit (der. of hithit₂) nom. refers to the person who cleans the entrails of large animals that are butchered during a ritual performance. Manuel Dulawan: Readings on Ifugao

munhilhilong (der. of hilong) intrans. to stay out late, implying being out when it is the darkest part of night. Adi kayu munhilhilong nadah dalan te wadaday mangalana Do not stay out late at night on the roads because there are many revenge seekers. muN‑/nuN‑ CVC‑.

munhikhikyad (infl. of hikyad) intrans. refers to what a child does when having a tantrum, kicking his legs in all directions; tantrum kicking. Munhikhikyad handi adida paki-ayon. He was kicking when they did not allow him to go along. muN‑ CVC‑.

muN- TACR. 1this prefix encodes non-past tense, durative time aspect; it cross-references the subject and is the default affix for Class 1 verbal roots. <Morphophonology: The velar consonant in coda position assimilates to the point of articulation of the first consonant in the root.> Mungngahngahak yaden mungkaliyak hi bale mi. I gasped for breath and yet I shouted at our house. Itikod mun muntugal an ap-apuk. Stop gambling, grandson. An mun-in-inop ka? Inid-onah nunhina-ob an pukol ku. “Are you dreaming?” She held me by my shoulders. 2non-past tense, signals a durative aspect activity rather than a punctiliar action when co-occuring with a transitive verbal root, cross-references subject. Dakol kami an naamung nah plaza an munhood kamih lugan. Many of us gathered at the plaza to wait for a ride. Ta mundadaan dah ibaddang dan hiya. So that they will prepare whatever they will give to help. Katatakut pay an e bumah-el te dakol di talak an muntutun-ud. It is even dangerous to cross the street since there are many buses lined up one after the other. 3when the prefix co-occurs with the reduplicant CV(C)-, it encodes non-past tense, durative-continuative aspect and cross-references the subject. Deket palhu di pangiha-angam, mahapul an uggan mu ikiwa ta mun-iingngoy lutu na. If a skillet is used, it is necessary to stir the rice from time to time so that it will be cooked evenly. Mumpaypaytuk ya mungkuli. She was jumping up and down and screaming. 4when this affix co-occurs with Class 6 verb roots, it changes statives to durative processes; it encodes non-past tense and cross-references the subject. Mihmihdi nah munhihilong ya nah kakaiw an dakol di hapang nan mahdol di tubuna. It stays in dark places (becoming dark) or in trees with thick, leafy branches. Deket dakol di binokbok na ya mapul-ukan an mumpait. When too much binokbok-yeast is used, the wine will become bitter. 5the prefix derives verbs from nouns; it encodes non-past tense and cross-references the subject. Ya pinhod ot Mayor ya dakol day binabain mun-ampuyo. What the Mayor wanted was that many women would wear the Ifugao skirt. Mumboga da ya mungkail da. They prepare rice and make wine. Adina itikod an mumbaki te wadanwaday takut na an kumpulmin tiempu ya mate. He does not stop doing the rituals because his fear is that he might die at anytime. 6the prefix encodes non-past tense, reflexive and cross-references both the subject and object expressed in a single noun phrase. Mahapul an mamitlu kan mun-amo ohan algo. You have to take a bath three times a day (bathe yourself). Imme dah hilong ot muntalu da nah e-elena. They went while it was dark and hid themselves outside of the camp.

mumpuut (der. of puut) nom. refers to one who knows about and can do all the traditional religious rituals.

mumpaN- TACR. this prefix combination functions to encode an action that will affect more than one object; co-occurs with Class 5 transitive verbs; non-past tense. Adida mun-ap-apu tuh luta ya adida mumpangapyah o-ongal an boble. They will not rule this land, and they will not build big cities. muN‑/nuN‑ + paN‑. Sim: numpaN-. (sem. domains: 9.2.9.1 - Verb affixes.)