Search results for "wada"

Insik (sp. var. Inhik) prop. refers to Chinese people. Wadaday Insik tuh boble taku. There are Chinese in our town. (sem. domains: 4.1.9.9 - Race.)

inik 1comm. matter in eye; a discharge of pus in eye. Em ulahan di angam te waday inik mu. Go and wash your face because you have matter in your eyes. 2intrans. to have matter in the eye. Mun-iinik handi bimmangun. He had matter in his eyes when he woke up. muN‑ CV‑.

ine-en nom. a customary way of doing something; a method. Wada day immen e nunsiim hin nganney ine-en nadan Ippangyol ya nan kuwantel da. There were those who went to spy on the way of the Spanish and their quarters. (sem. domains: 4.3.9.1 - Custom.)

indoggan (doggan) 1comm. the back of the body. Waday bigi nah indoggan mu. There is a worm on your back. (sem. domains: 2.1.2 - Torso.) 2trans. to turn one’s back to something or someone. Inindoggan kuy dola. I turned my back towards the yard. i‑/iN‑. 3G Move body or body parts directionally. (sem. domains: 7.2.2.6 - Turn.)

inda-dinan comm. cooked rice, old term used in rituals. Wadaday inda-din nah banga. There is cooked rice in the pot. {ritual} Syn: hina-ang, hinamal. (sem. domains: 5.2 - Food.)

inaw intrans. to be pregnant. Mun-inaw hi Immaya. Immaya is pregnant. muN‑/nuN‑. Sim: nawadaan, higa, ngidlu, butyug, himmiga. (sem. domains: 2.6.3 - Birth.) Language Of Borrowing: Ilocano.

inang interj. expresses concern about something unexpected or troubling. Indai ot ya abut mangalin nah wa-el, inang ay, waday munhuhummangan. Later on, he was approaching the creek; oh my, there were voices conversing. (sem. domains: 9.2.7 - Interjections.)

‑in‑ ‑an TACR. 1this circumfix encodes past tense, a punctiliar time aspect and cross references the direct object; it is a member of the default affix set for Class 5 verbal roots. Andaan mo ta deket waday takon di ittay an hinapulan an pihu ya intalu ta nangamung hi udum an algo an ahi nin makahhapul. When you have just a little money, why not keep it for a rainy day when you might need it badly. Wada key dinatngan da, lingngo da ta potnon da. When they find a satisfactory tree, they fell it and remove the parts not needed. Dinulhukak nan apuy te nalutu di kanon ta. I extinguished the fire because our food is cooked. Sim: ‑an₂. (sem. domains: 9.2.9.1 - Verb affixes.) 2when this circumfix co-occurs with verbal root classes other than Class 5, the affix cross-references a specific site-object. Uhup nan tinaddogak hidi. I stood there for a long time. .

impangi- nominalizer. this prefix encodes past tense and functions to nominalize the verbal root. Ahina bo ipainilay makulug an impangi-en di hin-oh-an ditaku, takon nadan ugge nainilan inat taku ya nadan wada nomnom taku. (1 Corinth 4:5b) He will cause to be known the truth about the way of each one of us, even what is not known about what we have done and thought about doing. Sim: impaN-, pangi-. (sem. domains: 9.2.9.1 - Verb affixes.)

‑imm‑ TACR. 1this infix is the default affix for Class 2 verbal roots; past tense, punctiliar aspect; cross references the subject. Bimmangun kanuh ho- Abe ot to- mangen muntikid an umed Talih hi abung na. Reportedly, Abe got up and er..went climbing toward Talih to his hut. Sim: ‑um‑. (sem. domains: 9.2.9.1 - Verb affixes.) 2when affixed to transitive verbs, this infix encodes past tense and punctiliar aspect; it cross-references subject and expresses partitive quantification of the undergoer object. 3this infix encodes a process completive aspect and cross-references the subject. Himmapit hi Apu Paredes ot kinalikali da mu toan kay dibdib ya abun munlau. Sir Paredes gave a speech, followed by Sir Datumanong’s inspirational talk; they said many good things, but who knows if their words are just like the wind that passes by. Kon tuwali waday kimmadangyan hi tugal? Rightly so, was there ever one who became a rich man through gambling? 4this infix derives a verb from a noun; cross references the subject; past tense. Mu adi nama-ag on himmagabiy tagu. But not just anyone can perform the hagabi ceremony.

iltu intrans. to sense, through intuition, something that cannot be perceived in one’s immediate environment. An uggem iniltun waday matmattalak nah pihum? Didn’t you ever sense that some of your money is lost? Kon uggem iniltun waday at-atton nan inayam an adi maphod? Did you not sense that your spouse is doing something that’s not good? Miltuy boh-ol inam ke ha-on. Your mother’s anger towards me can be sensed. (is obvious) ‑in‑, mi‑. 4E Perception and Cognition. (sem. domains: 3.2.1.6 - Instinct.)

ikodhol (infl. of kodhol) trans. to be made strong by something such as sustaining food. Mangan kah dakol ta waday ikodhol mun munggaud. Eat a lot so that you will be strong for spading the field. i‑/iN‑. (sem. domains: 2.4.1 - Strong.)

ikan₂ comm. fish, similar to a black bass. Waday igattang dah ikan ad da-ul. They are selling ikan-fish downtown. (sem. domains: 1.6.1.5 - Fish.)

iglesia comm. a church, but usually used to refer to the Iglesia ni Kristo church denomination. Wada day iglesia hitud Kiangan. There are churches here in Kiangan. Sim: simbaan. (sem. domains: 6.5.1 - Building.) Language Of Borrowing: Spanish.

i-₁ TACR. 1this prefix encodes non-past tense, a punctiliar time aspect and cross-references the direct object with the conveyed semantic role. It is a member of the default affix set for Class 3 verbal roots. Iha-ad muh nae hitu. Place that one here. Iha-ad da nan basket hi bale. They will put the basket in our house. Kay anhan ya idatong dah boble ta inay-un dah dolan di himmagabi. Sooner or later, the hagabi-bench will arrive in the village brought by the men and to the yard of the man performing the ceremony. Em iwaklin nan buhi. Put the wine jar in a safe place. Sim: iN-. (sem. domains: 9.2.9.1 - Verb affixes.) 2the prefix encodes non-past tense and punctiliar aspect; it derives a transitive verb when it co-occurs with Class 1A intransitive movement verbal roots and cross-references an object that moves with the agent, e.g. to bring something or to take something. I-alik nan liblum. I will bring your book. (I will come bringing your book.) 3the prefix encodes non-past tense, punctiliar aspect, and cross references an instrument object with Class 4 verbal roots. Idikhal na nan matadom an wahe. He will use the sharp ax to split wood. Nganney ipalang mu? What will you use to cut with? Inggatang nay payo da ya odon da ta hay ahan itugal na. He sold their ricefields and heirlooms just to have money with which to gamble. 4the prefix encodes non-past tense, punctiliar aspect and expresses a manner component related to the phrase or clause in the direct object NP position of the main clause. Ipdug nay gunggung na. He chases with barking. Adim iploy pangalam hi pencil na. Don’t get his pencil by grabbing. I-ang-ang kuh manayo. I’ll look at the dancers. Kalubam hi daun ya ihamad mu ta maid hunggop hi dibdib. Cover the jar tightly with banana leaves so that no air enters. Namahig di hona da ta ihalhalla day dalan, ihinghingngi day dalan, namam-a ten waday iiban nadan himmagabi nah dalnon da. They go the wrong way, they go out of the way, especially if they know of a relative of the one performing the hagabi-ceremony who lives along the way. 5the prefix encodes non-past tense; co-occurs with a time aspect adverbial predicate and cross-references the clause embedded in the object NP position of the main clause. Ituluy mun mangan inggana mabhug ka. You continue eating until you are satisfied. Itikod mun muntugal an ap-apuk. Stop gambling, grandson. 6the prefix encodes non-past tense, derives a verb from a noun, and the object is usually incorporated though a specific object may be explicit and cross-referenced. Deke bo ta makudang di binokbok na ya madang-o nan hinamal o maid di idanum na. When the binokbok-yeast is insufficient, the rice will either be spoiled (it will not ferment) or it will produce no wine/liquid. Nganney iduyum? What have you placed on your plate (lit. plated)? 7the prefix encodes non-past tense and punctiliar aspect; it co-occurs with speech verbs and cross-references the object that refers to what is said. Mun-ap-apo wak kanu ya- uggek inila nan ia-apok. Aga mot nan bumdang di ia-apok. According to them, I’ll tell a story; oh, I don’t know what to relate. Okay, I’ll tell a story about roaming spirits.

huplawwit (sp. var. duplawwit) comm. hummingbird. Pinukot nan unga on huklawit. The boy caught a hummingbird with adhesive sap. Waday linattik nah huplawwit nah wa-el. He caught a hummingbird with his slingshot at the creek. Trochilidae (sem. domains: 1.6.1.2 - Bird.)

humtik 1intrans. to click the tongue in disapproval. Adika humumtik hi waday pingunu dan he-a. Do not click your tongue when they have some work for you. ‑um‑/‑imm‑. 2D Vocal sounds, expressing feeling. (sem. domains: 2.3.2.3 - Types of sounds.) 2comm. sound of clicking of tongue in complaint, disapproval or in amazement. Dingngol nay humtik di e daka baalon. She heard the click of your tongue when she was about to send you for an errand. 3intrans. to click the tongue; durative aspect. Munhumhumtik handi naapput hi tulang na. He was clicking his tongue when his brother lost. muN‑/nuN‑.

humang to answer or converse. 1.1to answer a comment or question. 1.1.1intrans. to answer; to reply. <The infix gives prominence to the action of answering.> Nomnomom on ahika himmumang. Think before you answer. ‑um‑/‑imm‑. Speech verbs. (sem. domains: 3.5.1.5.1 - Answer, 3.5.1.5 - Ask.) 1.1.2trans. to answer. <The prefix cross-references the object, the words used to answer.> An hinaey ihumang mun ha-oy? Is that your answer to me? “Mapopotangan ka ya abuh di,” inhumang amana. “You will just be standing in the sun,” answered his father. “Om, mama” inhumang nadan iimbabalena. “Yes, mama,” the children answered. i‑/iN‑. 1.1.3trans. to answer someone. <The object is cross-referenced with either the person or his words having referential prominence.> Ek ot humangon mu uggek te tinibok an bimmoh-ol. I was about to answer him but I didn’t because I saw that he was angry. Humangom nan kinalina. Answer what he said. ‑on/‑in‑. 1.2trans. to converse; talk together; to make an agreement. Munhummangan kayu. You converse with each other. “Makulug, ina. Tinibo mi. Nakihummangan pay ke dakami,” kanak. “It’s true, mother! I saw her. She even talked to us,” I said. Nakihummangan hi uncle ot magibbuy nunhummanganan da ot tumayan kamih di. My uncle spoke to him about his woodcarvings and when they finished their conversation, we left there. Indai ot ya abut mangalin nahho- wa-el, inang ay, waday munhuhummangan. Later on, he was approaching the er...creek, he saw...there were voices conversing. muN‑ ‑an/nuN‑ ‑an, maki‑ ‑an/naki‑ ‑an. infl. hummangan infl. munhuhummangan

hulhug 1comm. the iron piece on shaft end of a spear or walking stick, may be flat or pointed. [When the end is pointed, the walking stick can be used as a weapon; also the iron piece makes it easier to thrust the stick into the ground when one stops walking.] Waday hulhug din patanong na. His walking stick has a pointed iron over it’s lower end. (sem. domains: 6.7.8 - Parts of tools.) 2trans. to place a iron piece on a shaft. Hulhugam nan patanong apum. Place an iron piece at the end of our grandfather's walking stick. ‑an/‑in‑ ‑an. 5A Changing state of site by adding something. (sem. domains: 7.5.9 - Put.)

huki comm. refers to the leg or foot or both foot and leg. Inggattinay hukik. He stepped on my foot. Hay nunggibok na ya kay waday nangipudon hi hukina ot adina ipae, kinali adi pakataddog. He felt like someone grabbed both of his legs and refused to let go, so he couldn’t stand. Nungkaladladan di aadol na ya linumbag di huhuki na. He had bruises all over his body and his feet were swollen. (sem. domains: 2.1.3.2 - Leg.)

hu-up₂ comm. the continuation; next part; other part/end which was cut off. Daan di hu-up tun linubid? Where is the other end of this rope? Waday hu-up nan bidam? Has your story a continuation?

how’ong trans. to put hand or finger into a container through a small hole; to reach into a container to get something. Hongwonay kubi ta alanay ohan manuk. He put his hand inside the coop and took out a chicken. Hongwom aga di tokon nan golang ta kaanom nan gunit. Put your finger in the baby’s mouth and remove the bone. Hongwom di bolsam ta ipabudal mu nan pihum. Put your hand in your pocket and bring out your money. Hinwong nay bolsana ya waday hapid. He reached into his pocket for a betel leaf. ‑on/‑in‑. 4D Release, remove or detach object. (sem. domains: 7.3.2.7 - Take something out of something.)

hop’ap (sp. var. hopop) comm. beginning of time; time immemorial. Wada tuwaliy Dios handih hopap na. God has existed from time immemorial. (sem. domains: 8.4.3 - Indefinite time.)

Honga 1prop. a ritual to cure a sick person or to gain prestige involving a sacrifice and a feast or to bless the planting of rice. Waday Honga ad Tuplak. There’s a Honga-prestige feast at Tuplak. (sem. domains: 4.9.5 - Practice religion.) 2intrans. to perform the Honga ritual. Munhonga da te mundogoh amada. They will perform the Honga-ritual because their father is sick. muN‑/nuN‑. 3trans. to perform the Honga ritual for someone who is sick. Hong-om hi inam ta adi daka ibaag hi tagu. Perform the Honga-ritual for your mother (understood that she is sick) so that people will not say bad things about you. ‑on/‑in‑. 4B Tactile - Touch contact. n. ph. Hongan di mundogo n. ph. Hongan di page

hogat 1comm. the heartwood of a tree; the core wood of a tree. Magangah tuwen kaiw te waday hogat na. This tree is hard because it has heartwood. Sim: balakibak. (sem. domains: 1.5.1 - Tree.) 2comm. may refer to the annual rings of a tree. 3sta. a matured tree; it has heartwood, meaning it can be made into lumber. Nahgatan nan udyo kinali lingngo da. The mahogany tree is matured, that is why they cut it down for lumber. ma‑‑an/na‑‑an. id. nahgatan